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17 - Moses and Joshua

The People’s History

from Part III - A New Narrative

Published online by Cambridge University Press:  13 July 2023

Jacob L. Wright
Affiliation:
Emory University, Atlanta
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Summary

One day, while tending the flocks of his father-in-law, Moses ventures “beyond the wilderness.” Looming over this liminal space is the sacred mountain Horeb (an alternative name for Sinai). It is here that Yhwh, in the not-too-distant future, will make a covenant with the Israelites after liberating them from bondage in Egypt. And it is here that Yhwh, on this fateful day, calls Moses from a burning bush and sends him to the pharaoh “so that you may bring my people, the children of Israel, out of Egypt.” This is the pivotal moment in myths when the hero learns of his mission. Yet instead of eagerly embracing his mission, Moses objects: “Who am I that I should go to the pharaoh and bring the children of Israel out of Egypt?” (Exodus 3:10–11).

Type
Chapter
Information
Why the Bible Began
An Alternative History of Scripture and its Origins
, pp. 270 - 285
Publisher: Cambridge University Press
Print publication year: 2023

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References

Further Reading

Assmann, Jan, Moses the Egyptian, Harvard University Press, 1998.Google Scholar
DeLapp, Nevada Levi, Theophanic “Type-Scenes” in the Pentateuch: Visions of YHWH, Bloomsbury, 2018.Google Scholar
Farber, Zev, Images of Joshua in the Bible and Their Reception, De Gruyter, 2016.CrossRefGoogle Scholar
Fischer, Irmtraud, “Rahel und Lea bauten ganz Israel auf,” in Brett, Mark G. and Wöhrle, Jakob (eds.), The Politics of the Ancestors, Mohr Siebeck, 2018.Google Scholar
Frankel, David, “The Priestly Moses,” TheTorah.com, 2015, www.thetorah.com/article/the-priestly-moses.Google Scholar
Germany, Stephen, The Exodus-Conquest Narrative: The Composition of the Non-Priestly Narratives in Exodus-Joshua, Mohr Siebeck, 2017.CrossRefGoogle Scholar
Hunt, Alice, Missing Priests: The Zadokites in Tradition and History, T&T Clark, 2006.Google Scholar
Jeon, Jaeyoung, The Call of Moses and the Exodus Story: A Redactional-Critical Study in Exodus 3–4 and 5–13, Mohr Siebeck, 2013.CrossRefGoogle Scholar
Leuchter, Mark and Farber, Zev, “Pre-Biblical Aaron, Miriam, and Moses,” TheTorah.com, 2020, www.thetorah.com/article/pre-biblical-aaron-miriam-and-moses.Google Scholar
Pritchard, James B., Ancient Near Eastern Texts Relating to the Old Testament, 3rd ed., Princeton University Press, 1969.Google Scholar
Schmid, Konrad, Genesis and the Moses Story: Israel’s Dual Origins in the Hebrew Bible, Eisenbrauns, 2010.Google Scholar
Shectman, Sarah, Women in the Pentateuch: A Feminist and Source-Critical Analysis, Sheffield Phoenix, 2009.Google Scholar
Tuchman, Shera Aranoff and Rapoport, Sandra E., Moses’ Women, KTAV, 2008.Google Scholar

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  • Moses and Joshua
  • Jacob L. Wright, Emory University, Atlanta
  • Book: Why the Bible Began
  • Online publication: 13 July 2023
  • Chapter DOI: https://doi.org/10.1017/9781108859240.022
Available formats
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  • Moses and Joshua
  • Jacob L. Wright, Emory University, Atlanta
  • Book: Why the Bible Began
  • Online publication: 13 July 2023
  • Chapter DOI: https://doi.org/10.1017/9781108859240.022
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Moses and Joshua
  • Jacob L. Wright, Emory University, Atlanta
  • Book: Why the Bible Began
  • Online publication: 13 July 2023
  • Chapter DOI: https://doi.org/10.1017/9781108859240.022
Available formats
×