Book contents
- Frontmatter
- Contents
- Preface
- Introduction: Divining Prophetic Voices
- Part I The Crucible of Experience and the Life of Dialogue
- 1 The Public Role of Theology, or How a Feminist Theologian Becomes a Global Citizen
- 2 Where the Holy Lives: Life Story as Source for Personal and Communal Transformation
- 3 Venetian Opera and the Critique of Dualism: Cesti's Orontea
- 4 Tradition is an Argument Worth Having: From Feminist Christianity to the Study of World Religions
- 5 Awaken, Awaken, for What Are We Doing?: Discovering the Flaws of Revisionist Zionism from the Prophetic Writings of Hannah Arendt and Rosemary and Herman Ruether
- Part II Legacies of Colonialism and Resistance
- Part III Angles on Ecofeminism
- Notes
- Bibliography
- Contributors
- Index
5 - Awaken, Awaken, for What Are We Doing?: Discovering the Flaws of Revisionist Zionism from the Prophetic Writings of Hannah Arendt and Rosemary and Herman Ruether
from Part I - The Crucible of Experience and the Life of Dialogue
- Frontmatter
- Contents
- Preface
- Introduction: Divining Prophetic Voices
- Part I The Crucible of Experience and the Life of Dialogue
- 1 The Public Role of Theology, or How a Feminist Theologian Becomes a Global Citizen
- 2 Where the Holy Lives: Life Story as Source for Personal and Communal Transformation
- 3 Venetian Opera and the Critique of Dualism: Cesti's Orontea
- 4 Tradition is an Argument Worth Having: From Feminist Christianity to the Study of World Religions
- 5 Awaken, Awaken, for What Are We Doing?: Discovering the Flaws of Revisionist Zionism from the Prophetic Writings of Hannah Arendt and Rosemary and Herman Ruether
- Part II Legacies of Colonialism and Resistance
- Part III Angles on Ecofeminism
- Notes
- Bibliography
- Contributors
- Index
Summary
In this essay I will deconstruct revisionist Zionism, exploring my personal narrative of moving from the Zionism that I grew up with in the New York Jewish community of the 1960s and 1970s to the more inclusive views I hold now. I will then examine Hannah Arendt's prophetic warnings from her 1945 article “Zionism Reconsidered” and compare them to Rosemary and Herman Ruether's analysis in their 1989 book The Wrath of Jonah: The Crisis of Religious Nationalism in the Israeli-Palestinian Conflict. In my analysis of my biography and these writers I discovered that liberal Zionism is actually a form of revisionist Zionism.
My personal narrative is one of a major tension between an intellectual acceptance of the validity of the Palestinian voice and an emotional block against truly hearing that voice, because of fears raised by the Holocaust. Before I began researching and writing this essay, I had considered myself to be a liberal Zionist who wanted peace in Israel and Palestine and a two-state solution. I did not realize how much I would unravel as I confronted Zionist narratives. Like a tree being shaken in a thunderstorm, I felt my very roots being displaced as I learned that my perspective contributed to subjugating the voice of the other, the voice of the Palestinians. What I have learned from Arendt and the Ruethers is that my childhood Zionist narrative was a false universalism that contributed to making the Palestinians a superfluous population that could be uprooted and displaced.
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- Information
- Voices of Feminist Liberation , pp. 69 - 82Publisher: Acumen PublishingPrint publication year: 2012