Book contents
- Frontmatter
- Contents
- List of Illustrations and Maps
- Preface
- Author's Note
- Acknowledgments
- Abbreviations
- Part I Scotland: Border Farm to Literary Edinburgh (1789–1820)
- Part II The Cape Frontier: Pioneer, Settler Leader (1820–1821)
- Part III Cape Town and Genadendal: The Stand Against Power (1822–1825)
- Part IV The Frontier, Karroo: Rural Retreat and the ‘Great Cause’ (1825–1826)
- 12 Return to Glen Lynden
- 13 Karroo Turning Point
- 14 Last Months at Eildon
- 15 Return of the Settler
- Part V London Literary Life and The Anti-Slavery Campaign (1826–1833)
- Part VI Scotland and Highgate A Poet Returns to his Roots and Last Works (1830–1834)
- Bibliography
- Index
15 - Return of the Settler
from Part IV - The Frontier, Karroo: Rural Retreat and the ‘Great Cause’ (1825–1826)
Published online by Cambridge University Press: 05 February 2013
- Frontmatter
- Contents
- List of Illustrations and Maps
- Preface
- Author's Note
- Acknowledgments
- Abbreviations
- Part I Scotland: Border Farm to Literary Edinburgh (1789–1820)
- Part II The Cape Frontier: Pioneer, Settler Leader (1820–1821)
- Part III Cape Town and Genadendal: The Stand Against Power (1822–1825)
- Part IV The Frontier, Karroo: Rural Retreat and the ‘Great Cause’ (1825–1826)
- 12 Return to Glen Lynden
- 13 Karroo Turning Point
- 14 Last Months at Eildon
- 15 Return of the Settler
- Part V London Literary Life and The Anti-Slavery Campaign (1826–1833)
- Part VI Scotland and Highgate A Poet Returns to his Roots and Last Works (1830–1834)
- Bibliography
- Index
Summary
Visitors to Baviaans River were few. Before the Graaff-Reinet meeting, the missionary he most admired, the Revd John Brownlee, who had come to the frontier from Lanarkshire in 1817, visited Eildon from his mission station on the Gwali, a tributary of the Tyhume river, forty miles to the south-east. He made ‘many valuable suggestions in regard to measures for promoting the civilization of the Caffer tribes’, as did Wright both at Eildon and at Graaff-Reinet shortly after-wards. Even in his idealized portrait of Brownlee, ‘The Good Missionary’, dated ‘Cafferland 1825’ in Ephemerides, the battle lines are drawn. Brownlee had served as a very reluctant ‘government agent’ on the frontier, earned Somerset's disapproval and was supplanted in 1821 by the Revd W.R. Thomson. Just before the Graaff-Reinet meeting Dr Philip persuaded him to rejoin the London Missionary Society, from which he had resigned in 1818, before Philip's arrival. In ‘The Good Missionary’ Pringle wrote:
The credit of the arduous work he wrought
Was reaped by other men who came behind.
The sonnet was sent to Fairbairn for the Commercial Advertiser on 19 October 1825, a few days after its composition. Brownlee, Pringle felt, ‘had been vilely used by the Cape Govt. and not very well by some whom it and Dr Thom have recently set over him. I would like it indicted on this act.’ Like other material Pringle sent, Fairbairn did not publish ‘The Good Missionary’.
Another diversion was the wedding in June 1825 of Thomas's half-sister Catherine to his cousin (but not hers) John Brown Rennie, second son of the widow Rennie.
- Type
- Chapter
- Information
- Thomas PringleSouth African pioneer, poet and abolitionist, pp. 169 - 176Publisher: Boydell & BrewerPrint publication year: 2012