Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-mwx4w Total loading time: 0 Render date: 2024-06-26T09:43:53.442Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  07 July 2019

Anna Uhlig
Affiliation:
University of California, Davis
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2019

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adorjáni, Z. 2014. Pindars sechste olympische Siegesode: Text, Einleitung und Kommentar, LeidenGoogle Scholar
Adrados, F.R. 1989. “La divination dans les choeurs de l’Agamemnon d’Eschyle,” Revue des Etudes Grecques 102: 295307CrossRefGoogle Scholar
Aélion, R. 1983. Euripide héritier d’Eschyle, ParisGoogle Scholar
Aguirre, M. 2006. “Fantasmas tragicos: Algunas observaciones sobre su papel, aparicion en escena e iconografia,” Estudios griegos e indoeuropeos 16: 107–20Google Scholar
Aguirre, M. 2009. “Some Ghostly Appearances in Greece: Literary and Artistic Sources,” Gerión 27: 179–89Google Scholar
Allan, W. 2004. “Religious Syncretism: The New Gods of Greek Tragedy,” Harvard Studies in Classical Philology 102: 113–55Google Scholar
Allen-Hornblower, E. 2016. From Agent to Spectator: Witnessing the Aftermath in Ancient Greek Epic and Tragedy, BerlinGoogle Scholar
Andrisano, A. 2002. “La definizione dello spazio scenico nei Sette,” in Aloni, A., Berardi, E., Besso, G., et al. (eds), I Sette a Tebe: Dal mito alla letteratura (Bologna), 125–44Google Scholar
Andujar, R., Coward, T., and Hadjimichael, T. (eds) 2018. Paths of Song: The Lyric Dimension of Tragedy, BerlinCrossRefGoogle Scholar
Athanassaki, L. 1990. “Mantic Vision and Diction in Pindar’s Victory Odes,” Diss. Providence, RIGoogle Scholar
Athanassaki, L. 1993–4. “Choral and Prophetic Discourse in the First Stasimon of the Agamemnon,” Classical Journal 89: 149–62Google Scholar
Athanassaki, L. 2003. “Transformations of Colonial Disruption into Narrative Continuity in Pindar’s Epinician Odes,” Harvard Studies in Classical Philology 101: 93128Google Scholar
Athanassaki, L. 2004. “Deixis, Performance, and Poetics in Pindar’s First Olympian Ode,” Arethusa 37: 317–41Google Scholar
Athanassaki, L. 2009a. “Apollo and his Oracles in Pindar’s Epinicians: Poetic Representations, Politics, and Ideology,” in Athanassaki, L., Martin, R., and Miller, J.F. (eds), Apolline Politics and Poetics (Athens), 405–71Google Scholar
Athanassaki, L. 2009b. “Narratology, Deixis, and the Performance of Choral Lyric: On Pindar’s First Pythian Ode,” in Grethlein, J., and Rengakos, A. (eds), Narratology and Interpretation: The Content of Narrative Form in Ancient Literature (Berlin), 241–73Google Scholar
Athanassaki, L. 2011. “Giving Wings to the Aeginetan Sculptures: The Panhellenic Aspirations of Pindar’s Eighth Olympian,” in Fearn, D. (ed.), Aegina: Contexts for Choral Lyric Poetry (Oxford), 257–93Google Scholar
Athanassaki, L. 2016. “Political and Dramatic Perspectives on Archaic Sculptures: Bacchylides’ Fourth Dithyramb (Ode 18) and the Treasury of the Athenians in Delphi,” in Cazzato, V., and Lardinois, A. (eds), The Look of Lyric: Greek Song and the Visual (Leiden), 1649Google Scholar
Austin, J.L. 1975. How to Do Things with Words, CambridgeCrossRefGoogle Scholar
Bacon, H.H. 1964. “The Shield of Eteocles,” Arion 3: 2738Google Scholar
Bader, F. 2006. “Bellérophon et l’écriture dans l’Iliade,” in Bombi, R. (ed.), Studi linguistici in onore di Roberto Gusmani (Alessandria), 4371Google Scholar
Bakewell, G. 1997. “Μετοικία in the Supplices of Aeschylus,” Classical Antiquity 16: 209–28CrossRefGoogle Scholar
Bakewell, G. 2013. Aeschylus’s Suppliant Women: The Tragedy of Immigration, Madison, WIGoogle Scholar
Bakker, E.J. 1997a. Poetry in Speech: Orality and Homeric Discourse, Ithaca, NYGoogle Scholar
Bakker, E.J. 1997b. “Storytelling in the Future: Truth, Time, and Tense in Homeric Epic,” in Bakker, E.J., and Kahane, A. (eds), Written Voices, Spoken Signs: Tradition, Performance, and the Epic (Cambridge), 11–36Google Scholar
Bakker, E.J. 2005. Pointing at the Past: From Formula to Performance in Homeric Poetics, Washington, DCGoogle Scholar
Bakker, E.J., and Kahane, A. (eds) 1997. Written Voices, Spoken Signs: Tradition, Performance, and the Epic, CambridgeCrossRefGoogle Scholar
Bakola, E. 2014. “Interiority, the ‘Deep Earth’ and the Spatial Symbolism of Darius’ Apparition in the Persians of Aeschylus,” Cambridge Classical Journal 60: 136Google Scholar
Bakola, E. 2016. “Textile Symbolism and the Wealth of the Earth: Creation, Production and Destruction in the Tapestry Scene of Aeschylus’ Oresteia,” in Harlow, M., Nosch, M.L., and Fanfani, G. (eds), Spinning Fates and the Song of the Loom: The Use of Textiles, Clothing and Cloth Productions as Metaphor, Symbol and Narrative Device in Greek and Latin Literature (Oxford)Google Scholar
Banfield, A. 1982. Unspeakable Sentences: Narration and Representation in the Language of Fiction, LondonGoogle Scholar
Bardel, R. 2000. “Eidôla in Epic, Tragedy, and Vase-Painting,” in Rutter, N.K., and Sparkes, B.A. (eds), Word and Image in Ancient Greece (Edinburgh), 140–60Google Scholar
Bardel, R. 2005. “Spectral Traces: Ghosts in Tragic Fragments,” in McHardy, F., Robson, J., and Harvey, D. (eds), Lost Dramas of Classical Athens (Exeter), 83112CrossRefGoogle Scholar
Barrett, J. 1995. “Narrative and the Messenger in Aeschylus’ Persians,” American Journal of Philology 116: 539–57Google Scholar
Barrett, J. 2002. Staged Narrative: Poetics and the Messenger in Greek Tragedy, Berkeley, CAGoogle Scholar
Barrett, J. 2007. “Aeschylus,” in de Jong, I., and Nünlist, R. (eds), Time in Ancient Greek Literature (Leiden), 255–73Google Scholar
Bassi, K. 1998. Acting like Men: Gender, Drama, and Nostalgia in Ancient Greece, Ann Arbor, MIGoogle Scholar
Bassi, K. 2014. “Homer’s Achaean Wall and the Hypothetical Past,” in Wohl, V. (ed.), Probabilities, Hypotheticals, and Counterfactuals in Ancient Greek Thought (Cambridge), 122–41Google Scholar
Bassi, K. 2016. Traces of the Past: Classics between History and Archaeology, Ann Arbor, MIGoogle Scholar
Bassi, K. 2017. “Mimesis and Mortality: Reperformance and the Dead among the Living in Hecuba and Hamlet,” in Hunter, R.L., and Uhlig, A. (eds), Imagining Reperformance in Ancient Culture: Studies in the Traditions of Drama and Lyric (Cambridge), 138–59Google Scholar
Battezzato, L. 2013. “Dithyramb and Greek Tragedy,” in Kowalzig, B., and Wilson, P. (eds), Dithyramb in Context (Oxford), 93–110Google Scholar
Beck, D. 2001. “Direct and Indirect Speech in the Homeric ‘Hymn to Demeter’,” Transactions of the American Philological Association (1974–) 131: 5374Google Scholar
Beck, D. 2005. Homeric Conversation, Washington, DCGoogle Scholar
Beck, D. 2012. Speech Presentation in Homeric Epic, Austin, TXGoogle Scholar
Becker, O. 1937. Das Bild des Weges und verwandte Vorstellungen im frühgriechischen Denken, BerlinGoogle Scholar
Bednarowski, K.P. 2015. “Surprise and Suspense in Aeschylus’ Agamemnon,” American Journal of Philology 136: 179205Google Scholar
Bell, J.M. 1984. “God, Man, and Animal in Pindar’s Second Pythian,” in Gerber, D.E. (ed.). Greek Poetry and Philosophy: Studies in Honour of L. Woodbury (Chico, CA), 131Google Scholar
Benardete, S. 1968. “Two Notes on Aeschylus’ Septem 2nd Part,” Wiener Studien 81: 517Google Scholar
Bennett, J. 2010. Vibrant Matter: A Political Ecology of Things, DurhamGoogle Scholar
Bergerard, L. 2006. “L’organizzazione del tempo nella tragedia eschilea,” Appunti Romani di Filologia 8: 2138Google Scholar
Bergren, A. 1982. “Sacred Apostrophe: Re-presentation and Imitation in the Homeric Hymns,” Arethusa 15: 83108Google Scholar
Berman, D.W. 2007. Myth and Culture in Aeschylus’ Seven Against Thebes, RomeGoogle Scholar
Berman, D.W. 2015. Myth, Literature, and the Creation of the Topography of Thebes, CambridgeGoogle Scholar
Bers, V. 1997. Speech in Speech: Studies of Incorporated Oratio Recta in Attic Drama and Oratory, Lanham, MDGoogle Scholar
Bhabha, H. 1991. “‘Race,’ Time and the Revision of Modernity,” Oxford Literary Review 13: 193219Google Scholar
Biles, Z.P. 2006. “Aeschylus’ Afterlife: Reperformance by Decree in 5th C. Athens?,” Illinois Classical Studies 31/32: 206–42Google Scholar
Blaise, F. 1992. “L’Épisode de Typhée dans la Théogonie d’Hésiode (v. 820–885): La stabilisation du monde,” Revue des Etudes Grecques 105: 349–70Google Scholar
Blasina, A. 2003. Eschilo in scena: Dramma e spettacolo nell’Orestea, StuttgartGoogle Scholar
Blau, H. 1982. “Universals of Performance; Or, Amortizing Play,” SubStance 11/12: 140–61Google Scholar
Bonifazi, A. 2000. “Il sotterfugio orale negli epinici pindarici,” Quaderni Urbinati di Cultura Classica 60: 6986Google Scholar
Bonifazi, A. 2004a. “Communication in Pindar’s Deictic Acts,” Arethusa 37: 391–414Google Scholar
Bonifazi, A. 2004b. “Relative Pronouns and Memory: Pindar beyond Syntax,” Harvard Studies in Classical Philology 102: 4168Google Scholar
Borggreen, G., and Gade, R. (eds) 2013. Performing Archives/Archives of Performance, CopenhagenGoogle Scholar
Bowie, A.M. 1993. “Religion and Politics in Aeschylus’ Oresteia,” Classical Quarterly 43: 1031CrossRefGoogle Scholar
Braswell, B.K. 1988. A Commentary on the Fourth Pythian Ode of Pindar, BerlinGoogle Scholar
Bremmer, J. 1990. “Pindar’s Paradoxical ‘Ego’ and a Recent Controversy about the Performance of his Epinicia,” in Slings, S.R. (ed.), The Poet’s “I” in Archaic Greek Lyric (Amsterdam), 4158Google Scholar
Briand, M. 2001. “Quand Pindare nomme Homère… Théories du nom propre, étymologies, intertextualités et énonciation lyrique,” in Dubel, S., and Rabau, S. (eds), Fiction d’auteur? Le discours biographique sur l’auteur de l’Antiquité à nos jours (Paris), 2546Google Scholar
Brillante, C. 1998. “Ixion, Peirithoos e la stirpe dei centauri,” Materiali e discussioni per l’analisi dei testi classici 40: 4176Google Scholar
Brown, B. 2003. A Sense of Things: The Object Matter of American Literature, ChicagoCrossRefGoogle Scholar
Brown, B. ed. 2004. Things, ChicagoGoogle Scholar
Budelmann, F. 2009. “Introducing Greek Lyric,” in Budelmann, F. (ed.), The Cambridge Companion to Greek Lyric (Cambridge), 118Google Scholar
Budelmann, F. 2017. “Performance, Reperformance, Preperformance: The Paradox of Repeating the Unique in Pindaric Epinician and Beyond,” in Hunter, R.L., and Uhlig, A. (eds), Imagining Reperformance in Ancient Culture: Studies in the Traditions of Drama and Lyric (Cambridge), 4262Google Scholar
Burnett, A.P. 1985. The Art of Bacchylides, CambridgeGoogle Scholar
Burnett, A.P. 2005. Pindar’s Songs for Young Athletes of Aigina, OxfordGoogle Scholar
Burris, S.P. 2004. “Refrains in Ancient Greek Poetry,” Diss. IthacaGoogle Scholar
Burzachechi, M. 1963. “Oggetti parlanti nelle epigrafi greche,” Epigraphica 24: 354Google Scholar
Bushnell, R.W. 1982. “Reading ‘Winged Words’: Homeric Bird Signs, Similes, and Epiphany,” Helios 9: 114Google Scholar
Butler, J. 1990. Gender Trouble: Feminism and the Subversion of Identity, New YorkGoogle Scholar
Butler, J. 1993. Bodies that Matter: On the Discursive Limits of “Sex,” New YorkGoogle Scholar
Butler, S. 2015. The Ancient Phonograph, New YorkGoogle Scholar
Cairns, D.L. 1993. Aidos: The Psychology and Ethics of Honour and Shame in Ancient Greek Literature, OxfordGoogle Scholar
Calame, C. 1994–5. “From Choral Poetry to Tragic Stasimon,” Arion 3: 136–54Google Scholar
Calame, C. 1995. The Craft of Poetic Speech in Ancient Greece, Ithaca, NYGoogle Scholar
Calame, C. 1999. “Performative Aspects of the Choral Voice in Greek Tragedy,” in Goldhill, S., and Osborne, R. (eds), Performance Culture and Athenian Democracy (Cambridge), 125–53Google Scholar
Calame, C. 2003. Myth and History in Ancient Greece: The Symbolic Creation of a Colony, PrincetonGoogle Scholar
Calame, C. 2004. “Deictic Ambiguity and Auto-Referentiality: Some Examples from Greek Poetics,” Arethusa 37: 415–43Google Scholar
Calame, C. 2014. “Narrative Pragmatics and Semantics: The Poetic Creation of Cyrene,” in Edmunds, L. (ed.), Approaches to Greek Myth (Baltimore, MD), 281352Google Scholar
Calvo Martínez, J.L. 2013. “The ‘Katábasis’ of the Hero,” in Pirenne-Delforge, V., and Suárez de la Torre, E. (eds), Héros et heroines dans les mythes et les cultes grecs (Liège), 6778Google Scholar
Cameron, H.D. 1970. “The Power of Words in the Seven Against Thebes,Transactions and Proceedings of the American Philological Association 101: 95118Google Scholar
Carey, C. 1981. A Commentary on Five Odes of Pindar, New YorkGoogle Scholar
Carey, C. 1989a. “The Performance of the Victory Ode,” American Journal of Philology 110: 545–65Google Scholar
Carey, C. 1989b. “Prosopographica Pindarica,” Classical Quarterly 39: 19Google Scholar
Carey, C. 2015. “Stesichorus and the Epic Cycle,” in Finglass, P.J., and Kelly, A. (eds), Stesichorus in Context (Oxford), 4562Google Scholar
Carlson, M. 2001. The Haunted Stage: The Theatre as Memory Machine, Ann Arbor, MIGoogle Scholar
Carne-Ross, D.S. 1976. “Weaving with Points of Gold: Pindar’s Sixth Olympian,” Arion 6: 544Google Scholar
Castaldo, D. 2009. “‘The Sound of Krotala Maddening Women’: Krotala and Percussion Instruments in Ancient Attic Pottery,” in Yatromanolakis, D. (ed.), An Archaeology of Representations: Ancient Greek Vase-Painting and Contemporary Methodologies (Athens), 282–97Google Scholar
Catenacci, C. 2004. “Realtà e immaginario degli scudi dei Sette,” in Bernardini, P. (ed.), La città di Argo: Mito, storia, tradizioni poetiche (Rome), 163–76Google Scholar
Catenaccio, C. 2011. “Dream as Image and Action in Aeschylus’ Oresteia,Greek, Roman and Byzantine Studies 51: 202–31Google Scholar
Ceccarelli, P., and Milanezi, S. 2007. “Dithyramb, Tragedy – and Cyrene,” in Wilson, P. (ed.), The Greek Theatre and Festivals (Oxford), 185214Google Scholar
Chamay, J. 1984. “Le châtiment d’Ixion,” Antike Kunst 27: 146–50Google Scholar
Chaniotis, A. 2007. “Theatre Rituals,” in Wilson, P. (ed.), The Greek Theater and Festivals (Oxford), 4866Google Scholar
Chaston, C. 2010. Tragic Props and Cognitive Function: Aspects of the Function of Images in Thinking, LeidenGoogle Scholar
Chiasson, C.C. 1999. “Σωφρονοῦντες ἐν χρόνωι; The Athenians and Time in Aeschylus’ ‘Eumenides’,” Classical Journal 95: 139–61Google Scholar
Chiesi, G.M. 2014. The Play of Words: Blood Ties and Power Relations in Aeschylus’ “Oresteia,” BerlinGoogle Scholar
Cingano, E. 2003. “Entre skolion et enkomion: Réflexions sur le ‘genre’ et la performance de la lyrique chorale grecque,” in Jouanna, J., and Leclant, J. (eds), La poésie grecque antique (Paris), 1745Google Scholar
Clay, J.S. 1992. “Pindar’s Twelfth Pythian: Reed and Bronze,” American Journal of Philology 113: 519–25Google Scholar
Clinton, K. 1979. “The Hymn to Zeus, Pathe Mathos, and the End of the Parodos of the Agamemnon,Traditio 35: 119Google Scholar
Collins, D. 1999. “Hesiod and the Divine Voice of the Muses,” Arethusa 32: 241–62Google Scholar
Coo, L. forthcoming-2019. “Satyric Nostalgia in the Aeschylean Tetralogy,” Bulletin of the Institute of Classical Studies 62Google Scholar
Cousin, C. 2005. “La Nékyia homérique et les fragments des Évocateurs d’âmes d’Eschyle,” Gaia 9: 137–52Google Scholar
Crotty, K. 1982. Song and Action: The Victory Odes of Pindar, Baltimore, MDGoogle Scholar
Csapo, E. 2003. “Dolphins of Dionysus,” in Csapo, E., and Miller, M.C. (eds), Poetry, Theory, Praxis: The Social Life of Myth, Word and Image in Ancient Greece (Oxford), 6998Google Scholar
Csapo, E. 2010. Actors and Icons of the Ancient Theater, ChichesterGoogle Scholar
Csapo, E. 2013. “Comedy and the Pompe: Dionysiac Genre-Crossing,” in Bakola, E., Prauscello, L., and Telò, M. (eds), Greek Comedy and the Discourse of Genres (Cambridge), 4080Google Scholar
Csapo, E., and Miller, M.C. 2007. The Origins of Theater in Ancient Greece and Beyond: From Ritual to Drama, CambridgeGoogle Scholar
Csapo, E., and Slater, W.J. 1995. The Context of Ancient Drama, Ann Arbor, MIGoogle Scholar
Culler, J.D. 2015. Theory of the Lyric, CambridgeGoogle Scholar
Currie, B. 2005. Pindar and the Cult of Heroes, OxfordGoogle Scholar
Currie, B. 2013. “The Pindaric First Person in Flux,” Classical Antiquity 32: 243–82Google Scholar
Currie, B. 2017. “Festival, Symposium, and Epinician (Re)performance: The Case of Nemean 4 and Others,” in Hunter, R.L., and Uhlig, A. (eds), Imagining Reperformance in Ancient Culture: Studies in the Traditions of Drama and Lyric (Cambridge), 187208Google Scholar
D’Alessio, G.B. 1994. “First-Person Problems in Pindar,” Bulletin of the Institute of Classical Studies 39: 117–39Google Scholar
D’Alessio, G.B. 2004. “Past Future and Present Past: Temporal Deixis in Greek Archaic Lyric,” Arethusa 37: 267–94Google Scholar
D’Alessio, G.B. 2007. “ἢν ἰδού: ecce satyri (Pratina, PMG 708 = TrGF 4 F 3): Alcuni considerazioni sull’uso della deissi nei testi lirici e teatrali,” in Perusino, F., and Colantonio, M. (eds), Dalla lirica corale alla poesia drammatica: Forme e funzioni del canto corale nella tragedia e nella commedia greca (Pisa), 95128Google Scholar
D’Alfonso, F. 2008. “La terra desolata: Osservazioni sul destino di Bellerofonte (Il. 6, 200–202),” Museum Helveticum 65: 121Google Scholar
D’Angour, A. 1997. “How the Dithyramb Got its Shape,” Classical Quarterly 47: 331–51Google Scholar
Darbo-Peschanski, C. 2000. Constructions du temps dans le monde grec ancien, ParisGoogle Scholar
Davies, M. 1988. “Monody, Choral Lyric, and the Tyranny of the Hand-book,” Classical Quarterly 38: 5264Google Scholar
Davies, M. 1998. “Euripides’ Electra: The Recognition Scene Again,” Classical Quarterly 48: 389403Google Scholar
Davis, T. (ed.) 2009. The Cambridge Companion to Performance Studies, CambridgeGoogle Scholar
Davis, T., and Postlewait, T. (eds) 2003. Theatricality, CambridgeGoogle Scholar
Day, J.W. 2010. Archaic Greek Epigram and Dedication: Representation and Reperformance, CambridgeGoogle Scholar
de Jong, I. 1987. “The Voice of Anonymity: τις-Speeches in the Iliad,” Eranos 85: 6984Google Scholar
de Jong, I. 1991. Narrative in Drama: The Art of the Euripidean Messenger-Speech, LeidenGoogle Scholar
de Jong, I. 2009. “Metalepsis in Ancient Greek Literature,” in Grethlein, J., and Rengakos, A. (eds), Narratology and Interpretation: The Content of Narrative Form in Ancient Literature (Berlin), 87116Google Scholar
Degener, J.M. 2001. ‘The Caesura of the Symbolon in Aeschylus’ Agamemnon,” Arethusa 34: 6196Google Scholar
del Pilar Blanco, M., and Peeren, E. (eds) 2013. The Spectralities Reader: Ghosts and Haunting in Contemporary Cultural Theory, LondonGoogle Scholar
Depew, M., and Obbink, D. 2000. Matrices of Genre: Authors, Canons, and Society, CambridgeGoogle Scholar
Derrida, J. 1989. Of Spirit: Heidegger and the Question, ChicagoGoogle Scholar
Destrée, P., and Herrmann, F.-G. (eds) 2011. Plato and the Poets, LeidenGoogle Scholar
Detienne, M. 1971. “Athena and the Mastery of the Horse,” History of Religions 11: 161–84Google Scholar
Detienne, M. 1994. The Gardens of Adonis, PrincetonGoogle Scholar
DeVito, A. 1999. “Eteocles, Amphiaraus, and Necessity in Aeschylus’ ‘Seven against Thebes’,” Hermes 127: 165–71Google Scholar
Di Marco, M. 2009. La tragedia greca: Forma, gioco scenico, tecniche drammatiche, RomeGoogle Scholar
Dickin, M. 2009. A Vehicle for Performance: Acting the Messenger in Greek Tragedy, Lanham, MDGoogle Scholar
Dickson, K. 1986. “Damasiphron Krusos: Art, Implement and Techne in Pindar,” Ramus 15: 122–42Google Scholar
Dickson, K. 1990. “Voice and Sign in Pindar,” Ramus 19: 109–29Google Scholar
Dodds, E.R. 1951. The Greeks and the Irrational, Berkeley, CAGoogle Scholar
Dolar, M. 2006. A Voice and Nothing More, CambridgeGoogle Scholar
Dova, S. 2012. Greek Heroes in and out of Hades, Lanham, MDGoogle Scholar
Duchemin, J. 1956. Pindare, poète et prophète, ParisGoogle Scholar
Duff, D. (ed.) 2000. Modern Genre Theory, LondonGoogle Scholar
Duncan, A. 2018. “The Familiar Mask,” in Mueller, M., and Telò, M. (eds), The Materialities of Greek Tragedy: Object and Affect in Aeschylus, Sophocles and Euripides (London), 7996Google Scholar
Easterling, P.E. 1985. “Anachronism in Greek Tragedy,” Journal of Hellenic Studies 105: 110Google Scholar
Easterling, P.E. 1988. “Tragedy and Ritual: ‘Cry “Woe, Woe” But May the Good Prevail’,” Metis 3: 87109Google Scholar
Easterling, P.E. 2002. “Actor as Icon,” in Easterling, P.E., and Hall, E. (eds), Greek and Roman Actors: Aspects of an Ancient Profession (Cambridge), 327–34Google Scholar
Ebbott, M. 2000. “The List of the War Dead in Aeschylus’ ‘Persians’,” Harvard Studies in Classical Philology 100: 8396Google Scholar
Eckerman, C. 2011. “Pindar’s Olympian 1.17 and Solo vs. Choral Epinician Performance,” Mnemosyne 64: 83–5Google Scholar
Edmunds, L. 2002. “Sounds Off Stage and On Stage in Aeschylus’ Seven Against Thebes,” in Aloni, A., Berardi, E., Besso, G., et al. (eds), I Sette a Tebe: Dal mito alla letteratura (Bologna), 105–16Google Scholar
Fairweather, J. 1984. “Traditional Narrative, Inference and Truth in the Lives of Greek Poets,” in Cairns, F. (ed.), Papers of the Liverpool Latin Seminar (Liverpool), 315–69Google Scholar
Fantuzzi, M. 1988. Ricerche su Apollonio Rodio: Diacronie della dizione epica, RomeGoogle Scholar
Faraone, C.A. 1993. “The Wheel, the Whip and Other Implements of Torture: Erotic Magic in Pindar Pythian 4.213–19,” Classical Journal 89: 119Google Scholar
Farenga, V. 1977. “Pindaric Craft and the Writing of Pythia IV,” Helios 5: 337Google Scholar
Fearn, D. 2012. “Bacchylidean Myths,” in Agócs, P., Carey, C., and Rawles, R. (eds), Reading the Victory Ode (Cambridge), 321–43Google Scholar
Fearn, D. 2017. Pindar’s Eyes: Visual and Material Culture in Epinician Poetry, OxfordGoogle Scholar
Felson, N. 1999. “Vicarious Transport: Fictive Deixis in Pindar’s Pythian Four,” Harvard Studies in Classical Philology 99: 131Google Scholar
Felson, N. 2004a. “The Poetic Effects of Deixis in Pindar’s Ninth Pythian Ode,” Arethusa 37: 365–89Google Scholar
Felson, N. (ed.) 2004b. The Poetics of Deixis in Alcman, Pindar, and Other Lyric, Arethusa special issueGoogle Scholar
Felson Rubin, N. 1984. “The Epinician Speaker in Pindar’s First Olympian Ode: Toward a Model for Analyzing Character in Ancient Choral Lyric,” Poetics Today 5: 377–97Google Scholar
Finglass, P.J. 2007. Pindar: Pythian Eleven, CambridgeGoogle Scholar
Finley, J.H. 1955. Pindar and Aeschylus, CambridgeGoogle Scholar
Fischer-Lichte, E. 2008. The Transformative Power of Performance: A New Aesthetics, New YorkGoogle Scholar
Fitton Brown, A.D. 1961. “The Recognition-Scene in Choephori,” Revue des Etudes Grecques 74: 363–70Google Scholar
Fitzgerald, F.S. 1994. The Love of the Last Tycoon: A Western, CambridgeGoogle Scholar
Fletcher, J. 1999. “Choral Voice and Narrative in the First Stasimon of Aeschylus’ ‘Agamemnon’,” Phoenix 53: 2949Google Scholar
Flower, M.A. 2008. “The Iamidai,” in Dignas, B., and Trampedach, K. (eds), Practitioners of the Divine: Greek Priests and Religious Officials from Homer to Heliodorus (Cambridge), 187206Google Scholar
Föllinger, S. 2003. Genosdependenzen: Studien zur Arbeit am Mythos bei Aischylos, GöttingenGoogle Scholar
Ford, A. 1992. Homer: The Poetry of the Past, Ithaca, NYGoogle Scholar
Ford, A. 2002. The Origins of Criticism: Literary Culture and Poetic Theory in Classical Greece, PrincetonGoogle Scholar
Ford, A. 2006. “The Genre of Genres: Paeans and Paian in Early Greek Poetry,” Poetica 38: 277–96Google Scholar
Ford, A. 2011. Aristotle as Poet: The Song for Hermias and its Contexts, OxfordGoogle Scholar
Foster, M. 2013. “Hagesias as Sunoikistêr: Seercraft and Colonial Ideology in Pindar’s Sixth Olympian Ode,” Classical Antiquity 32: 283321Google Scholar
Foster, M. 2017. “Fathers and Sons in War: Seven Against Thebes, Pythian 8, and the Polemics of Genre,” in Torrance, I. (ed.), Aeschylus and War (London), 150–72Google Scholar
Franklin, J. 2013. “The Songbenders of Circular Choruses: Dithyramb and the ‘Demise of Music’,” in Kowalzig, B., and Wilson, P. (eds), Dithyramb in Context (Oxford), 213–36Google Scholar
Freeman, E. 2000. “Packing History, Count(er)ing Generations,” New Literary History 31: 727–44Google Scholar
Friis Johansen, H., and Whittle, E.W. 1980. Aeschylus, the Suppliants, CopenhagenGoogle Scholar
Froidefond, C. 1971. Le Mirage égyptien dans la littérature grecque d’Homère à Aristote, Aix-en-ProvenceGoogle Scholar
Frontisi-Ducroux, F. 1994. “Athéna et l’invention de la flute,” Musica e Storia 2: 239–67Google Scholar
Frontisi-Ducroux, F. 1995. Du masque au visage: Aspects de l’identité en Gréce ancienne, ParisGoogle Scholar
Frontisi-Ducroux, F. 2007. “The Invention of the Erinyes,” in Kraus, C., Goldhill, S., Foley, H.P., et al. (eds), Visualizing the Tragic: Drama, Myth, and Ritual in Greek Art (Oxford), 165–76Google Scholar
Fuchs, E., and Chaudhuri, U. (eds) 2002. Land/scape/theater, Ann ArborGoogle Scholar
Führer, R. 1967. Formproblem-Untersuchungen zu den Reden in der frühgriechischen Lyrik, MunichGoogle Scholar
Gagné, R. 2013. Ancestral Fault in Ancient Greece, CambridgeGoogle Scholar
Gantz, T. 1978. “Pindar’s Second Pythian: The Myth of Ixion,” Hermes 106: 1426Google Scholar
Gantz, T. 1980. “The Aischylean Tetralogy: Attested and Conjectured Groups,” American Journal of Philology 101: 133–64Google Scholar
Gantz, T. 1983. “The Chorus of Aischylos’ Agamemnon,” Harvard Studies in Classical Philology 87: 6586Google Scholar
Garvie, A.F. 1970. “The Opening of the Choephoroi,” Bulletin of the Institute of Classical Studies 17: 7991Google Scholar
Garvie, A.F. 1978. “Aeschylus’ Simple Plots,” in Dawe, R.D., Diggle, J., and Easterling, P.E. (eds), Dionysiaca: Nine Studies in Greek Poetry (Cambridge), 6386Google Scholar
Garvie, A.F. 1986. Aeschylus: Choephori, OxfordGoogle Scholar
Garvie, A.F. 2009. Aeschylus Persae, OxfordGoogle Scholar
Genette, G. 1992. The Architext: An Introduction, Berkeley, CAGoogle Scholar
Gentili, B., and Bernardini, P. 1995. Le Pitiche, RomeGoogle Scholar
Gentili, B., Catenacci, C., Giannini, P., et al. 2013. Le Olimpiche, MilanGoogle Scholar
Gentili, B., and Luisi, F. 1995. “La Pitica 12 di Pindaro e l’aulo di Mida,” Quaderni Urbinati di Cultura Classica 49: 731Google Scholar
Gerber, D.E. 1987. “Pindar’s Olympian Four: A Commentary,” Quaderni Urbinati di Cultura Classica 54: 724Google Scholar
Geuss, R. 2005. Outside Ethics, PrincetonGoogle Scholar
Gianvittorio, L. (ed.) 2017. Choreutika: Performing and Theorizing Dance in Ancient Greece, PisaGoogle Scholar
Gildersleeve, B.L. 1885. Pindar: The Olympian and Pythian Odes, New YorkGoogle Scholar
Goldhill, S. 1984. Language, Sexuality, Narrative: The Oresteia, CambridgeGoogle Scholar
Goldhill, S. 1986. Reading Greek Tragedy, CambridgeGoogle Scholar
Goldhill, S. 1988. “Battle Narrative and Politics in Aeschylus’ Persae,” Journal of Hellenic Studies 108: 189–93Google Scholar
Goldhill, S. 1991. The Poet’s Voice, CambridgeGoogle Scholar
Goldhill, S. 2000. “Civic Ideology and the Problem of Difference: The Politics of Aeschylean Tragedy, Once Again,” Journal of Hellenic Studies 120: 3456Google Scholar
Goldhill, S. 2007. “What’s in a Wall?,” in Kraus, C., Goldhill, S., Foley, H.P., et al. (eds), Visualizing the Tragic: Drama, Myth, and Ritual in Greek Art (Oxford), 127–50Google Scholar
Goslin, O. 2010. “Hesiod’s Typhonomachy and the Ordering of Sound,” Transactions and Proceedings of the American Philological Association 140: 351–73Google Scholar
Graham, A.J. 1992. “Abdera and Teos,” Journal of Hellenic Studies 112: 4473Google Scholar
Graziosi, B. 2002. Inventing Homer: The Early Reception of Epic, CambridgeGoogle Scholar
Grethlein, J. 2007. “The Hermeneutics and Poetics of Memory in Aeschylus’ Persae,” Arethusa 40: 363–96Google Scholar
Grethlein, J. 2008. “Memory and Material Objects in the Iliad and the Odyssey,” Journal of Hellenic Studies 128: 2751Google Scholar
Grethlein, J. 2010. The Greeks and their Past: Poetry, Oratory and History in the Fifth Century BCE, CambridgeGoogle Scholar
Grethlein, J. 2013. “Choral Intertemporality in the Oresteia,” in Gagné, R., and Hopman, M.G. (eds), Choral Mediations in Greek Tragedy (Cambridge), 7899Google Scholar
Griffin, J. 1986. “Homeric Words and Speakers,” Journal of Hellenic Studies 106: 3657Google Scholar
Griffith, M. 1977. The Authenticity of Prometheus Bound, CambridgeGoogle Scholar
Griffith, M. 1995. “Brilliant Dynasts: Power and Politics in the ‘Oresteia’,” Classical Antiquity 14: 62129Google Scholar
Griffith, M. 1999. “The King and Eye: The Rule of the Father in Greek Tragedy,” Proceedings of the Cambridge Philological Society 44: 2084Google Scholar
Griffith, M. 2002. “Slaves of Dionysos: Satyrs, Audience, and the Ends of the ‘Oresteia’,” Classical Antiquity 21: 195258Google Scholar
Griffith, M. 2007. “The King and Eye: The Rule of the Father in Greek Tragedy,” in Lloyd, M. (ed.), Oxford Readings in Classical Studies: Aeschylus (Oxford), 93140Google Scholar
Griffith, M. 2009. “The Poetry of Aeschylus (in its Traditional Contexts),” in Jouanna, J., Montanari, F., and Hernández, A.-C. (eds), Eschyle à l’aube du théâtre occidental: Neuf exposés suivis de discussions (Geneva), 149Google Scholar
Griffith, R.D. 1988. “Disrobing in the Oresteia,” Classical Quarterly 38: 552–4Google Scholar
Griffith, R.D. 1993. “In the Dark Backward: Time in Pindaric Narrative,” Poetics Today 14: 607–23Google Scholar
Griffith, R.D. 1998. “Corporality in the Ancient Greek Theatre,” Phoenix 52: 230–56Google Scholar
Griffiths, E. 2014. “View from Vanishing Point: Kairos and the Meta-City in Aeschylus’ Seven Against Thebes and Pindar’s Pythian 8,” Mnemosyne 67: 725–61Google Scholar
Gruber, M. 2008. Der Chor in den Tragödien des Aischylos: Affekt und Reaktion, TübingenGoogle Scholar
Gurd, S. 2016. Dissonance: Auditory Aesthetics in Ancient Greece, New YorkGoogle Scholar
Hagel, S. 2010. Ancient Greek Music: A New Technical History, CambridgeGoogle Scholar
Hägg, T. 2012. The Art of Biography in Antiquity, New YorkGoogle Scholar
Hall, E. 1989. Inventing the Barbarians: Greek Self-Definition through Tragedy, OxfordGoogle Scholar
Hall, E. 1996. Persians, WarminsterGoogle Scholar
Hall, E. 2006. The Theatrical Cast of Athens: Interactions between Ancient Greek Drama and Society, OxfordGoogle Scholar
Halliwell, S. 1993. “The Function and Aesthetics of the Greek Tragic Mask,” in Slater, N., and Zimmermann, B. (eds), Intertextualität in der griechisch-römischen Komödie (Stuttgart), 195211Google Scholar
Halliwell, S. 2002. The Aesthetics of Mimesis: Ancient Texts and Modern Problems, PrincetonGoogle Scholar
Hanink, J. 2017. “Archives, Repertoires, Bodies and Bones: Thoughts on Reperformance for Classicists,” in Hunter, R. L., and Uhlig, A. (eds), Imagining Reperformance in Ancient Culture: Studies in the Traditions of Drama and Lyric (Cambridge), 2141Google Scholar
Hanink, J., and Fletcher, R. (eds) 2016. Creative Lives in Classical Antiquity: Poets, Artists and Biography, CambridgeGoogle Scholar
Hanink, J., and Uhlig, A. 2016. “Aeschylus and his Afterlife in the Classical Period: ‘My Poetry Did Not Die with me’,” in Constantinidis, S. (ed.), The Reception of Aeschylus’ Plays through Shifting Models and Frontiers (Leiden), 5179Google Scholar
Harris, W.V. 2009. Dreams and Experience in Classical Antiquity, CambridgeGoogle Scholar
Harrison, T. 2000. The Emptiness of Asia: Aeschylus’ “Persians” and the History of the Fifth Century, BristolGoogle Scholar
Heath, J. 1999a. “Disentagling the Beast: Humans and Other Animals in Aeschylus’ Oresteia,” Journal of Hellenic Studies 119: 1747Google Scholar
Heath, J. 1999b. “The Serpent and the Sparrows: Homer and the Parodos of Aeschylus’ Agamemnon,” Classical Quarterly 49: 396407Google Scholar
Heath, J. 2005. The Talking Greeks: Speech, Animals, and the Other in Homer, Aeschylus, and Plato, CambridgeGoogle Scholar
Henrichs, A. 1994–5. “‘Why Should I Dance?’: Choral Self-Referentiality in Greek Tragedy,” Arion 3: 56111Google Scholar
Henrichs, A. 1996. “Dancing in Athens, Dancing on Delos: Some Patterns of Choral Projection in Euripides,” Philologus 140: 4862Google Scholar
Herington, J. 1985. Poetry into Drama: Early Tragedy and the Greek Poetic Tradition, Berkeley, CAGoogle Scholar
Hill, D.E. 1963. “Pindar, Olympian 8. 37–46,” Classical Review 13: 24Google Scholar
Hooker, J.T. 1977. “σύνδικος in Pindar,” Philologus 121: 300Google Scholar
Hopman, M.G. 2013. “Chorus, Conflict, and Closure in Aeschylus’ Persians,” in Gagné, R., and Hopman, M.G. (eds), Choral Mediations in Greek Tragedy (Cambridge), 5877Google Scholar
Hornblower, S. 2004. Thucydides and Pindar: Historical Narrative and the World of Epinikian Poetry, OxfordGoogle Scholar
Hornblower, S. 2012. “What Happened Later to the Families of Pindaric Patrons – and to Epinician Poetry?,” in Agócs, P., Carey, C., and Rawles, R. (eds), Reading the Victory Ode (Cambridge), 93110Google Scholar
Howie, J.G. 1983. “The Revision of Myth in Pindar Olympian 1,” Papers of the Liverpool Latin Seminar 4: 277313Google Scholar
Hubbard, T.K. 1985. The Pindaric Mind: A Study of Logical Structure in Early Greek Poetry, LeidenGoogle Scholar
Hubbard, T.K. 1986. “Pegasus’ Bridle and the Poetics of Pindar’s Thirteenth Olympian,” Harvard Studies in Classical Philology 90: 2748Google Scholar
Hubbard, T.K. 1987a. “The ‘Cooking’ of Pelops: Pindar and the Process of Mythological Revisionism,” Helios 14: 321Google Scholar
Hubbard, T.K. 1987b. “Two Notes on the Myth of Aeacus in Pindar,” Greek, Roman and Byzantine Studies 28: 522Google Scholar
Hubbard, T.K. 1993. “The Theban Amphiaraion and Pindar’s Vision on the Road to Delphi,” Museum Helveticum 50: 193203Google Scholar
Hubbard, T.K. 2001. “Pindar and Athens after the Persian Wars,” in Papenfuss, D., and Strocka, V.M. (eds), Gab es das Griechische Wunder? (Mainz), 387–97Google Scholar
Hubbard, T.K. 2004. “The Dissemination of Epinician Lyric: Pan-Hellenism, Reperformance, Written Texts,” in Mackie, C. (ed.), Oral Performance and its Context, Orality and Literacy in Ancient Greece, 5 (Leiden), 7194Google Scholar
Hubbard, T.K. 2011. “The Dissemination of Non-Epinician Lyric: Pan-Hellenism, Reperformance, Written Texts,” in Bowie, E.L., and Athanassaki, L. (eds), Archaic and Classical Choral Poetry (Berlin), 347–64Google Scholar
Hunter, R.L. 2009. Critical Moments in Classical Literature: Studies in the Ancient View of Literature and its Uses, CambridgeGoogle Scholar
Hurst, A. 1985. “Aspects du temps chez Pindare,” in Hurst, A. (ed.), Pindare: Huit exposés suivis de discussions (Vandoeuvres/Geneva), 155206Google Scholar
Hutchinson, G.O. 1985. Aeschylus Septem Contra Thebas, OxfordGoogle Scholar
Hutchinson, G.O. 2001. Greek Lyric Poetry: A Commentary on Selected Larger Pieces, OxfordGoogle Scholar
Huxley, G. L. 1975. Pindar’s Vision of the Past, BelfastGoogle Scholar
Instone, S. 1990. “Love and Sex in Pindar: Some Practical Thrusts,” Bulletin of the Institute of Classical Studies 3042Google Scholar
Jacobson, D.J. 2015. “Vocative ΟΥΤΟΣ in Greek Drama,” Classical Philology 110: 193214Google Scholar
Johnston, S.I. 1995. “Song of the Iynx: Magic and Rhetoric in Pythian 4,” Transactions and Proceedings of the American Philological Association 125: 177206Google Scholar
Johnston, S.I. 1999. Restless Dead: Encounters between the Living and the Dead in Ancient Greece, Berkeley, CAGoogle Scholar
Johnston, S.I. 2008. Ancient Greek Divination, OxfordGoogle Scholar
Jouan, F. 1981. “L’évocation des morts dans la tragédie Grecque,” Revue de l’histoire des religions 198: 403–21Google Scholar
Jouan, F. 1983. “Réflexions sur le rôle du protagoniste tragique,Théâtre et spectacles dans l’antiquité (Leiden), 6380Google Scholar
Jouan, F. 1992. “Dionysos chez Eschyle,” Kernos 5: 7186Google Scholar
Jouan, F. 1995. “Le mythe de Bellerophon chez Pindare,” Revue des Etudes Grecques 108: 271–87Google Scholar
Jouanna, J. 1992. “Rite et spectacle dans la tragédie grecque: Remarques sur l’utilisation dramaturgique des libations et des sacrifices,” Pallas 4756Google Scholar
Jouanna, J. 1997. “Notes sur la scène de la reconnaissance dans les Choéphores d’Eschyle (v. 205–211) et sa parodie dans l’Électre d’Euripide (v. 532–537),” Cahiers du GITA 10: 6985Google Scholar
Jouanna, J. 2009. “Du mythe à la scène: La création théâtrale chez Eschyle,” in Jouanna, J., Montanari, F., and Hernández, A.-C. (eds), Eschyle à l’aube du théâtre occidental: Neuf exposés suivis de discussions (Geneva), 57111Google Scholar
Kaimio, M. 1977. Characterization of Sound in Early Greek Literature, HelsinkiGoogle Scholar
Kampourelli, V. 2016. Space in Greek Tragedy, LondonGoogle Scholar
Käppel, L. 1999. “Die Rolle des Chores des Aeschylus: vom epischen Erzähler über das lyrische Ich zur dramatis persona,” in Riemer, P., and Zimmermann, B. (eds), Der Chor im antiken und modernen Drama (Stuttgart), 6188Google Scholar
Kartsaki, E., and Schmidt, T. 2015. “On Repetition,” Performance Research 20: 1–3Google Scholar
Katuszewski, P. 2011. Ceci n’est pas un fantôme: Essai sur les personnages de fantômes dans les théâtres antique et contemporain, ParisGoogle Scholar
Kitto, H.D.F. 1961. Greek Tragedy, LondonGoogle Scholar
Kivilo, M. 2010. Early Greek Poets’ Lives: The Shaping of the Tradition, LeidenGoogle Scholar
Knox, B.M.W. 1952. “The Lion in the House,” Classical Philology 47: 1725Google Scholar
Knox, B.M.W. 1972. “Aeschylus and the Third Actor,” American Journal of Philology 93: 104–24Google Scholar
Köhnken, A. 1974. “Pindar as Innovator: Poseidon Hippios and the Relevance of the Pelops Story in Olympian 1,” Classical Quarterly 27: 199206Google Scholar
Kowalzig, B. 2013. “Dancing Dolphins on the Wine-Dark Sea: Dithyramb and Social Change in the Archaic Mediterranean,” in Kowalzig, B., and Wilson, P. (eds), Dithyramb in Context (Oxford), 3058Google Scholar
Kowalzig, B., and Wilson, P. (eds) 2013a. Dithyramb in Context, OxfordGoogle Scholar
Kowalzig, B., and Wilson, P. (eds) 2013b. “The World of Dithyramb,” in Kowalzig, B., and Wilson, P. (eds), Dithyramb in Context (Oxford), 128Google Scholar
Krumeich, R., Pechstein, N., and Seidensticker, B. (eds) 1999. Das griechische Satyrspiel, DarmstadtGoogle Scholar
Kucharski, J. 2004. “Orestes’ Lock: The Motif of Tomb Rituals in the ‘Oresteia’ and the Two ‘Electra’ Plays,” Eos 91: 933Google Scholar
Kurke, L. 1991. The Traffic in Praise: Pindar and the Poetics of Social Economy, Ithaca, NYGoogle Scholar
Kurke, L. 2013. “Pindar’s Pythian 11 and the Oresteia: Contestatory Ritual Poetics in the 5th c. BCE,” Classical Antiquity 32: 101–75Google Scholar
Kyriakou, P. 2011. The Past in Aeschylus and Sophocles, BerlinGoogle Scholar
Lada-Richards, I. 2002. “The Subjectivity of Greek Performance,” in Easterling, P.E., and Hall, E. (eds), Greek and Roman Actors: Aspects of an Ancient Profession (Cambridge), 395419Google Scholar
Lamari, A. 2009. “Knowing a Story’s End: Future Reflexive in the Tragic Narrative of the Argive Expedition Against Thebes,” in Grethlein, J., and Rengakos, A. (eds), Narratology and Interpretation: The Content of Narrative Form in Ancient Literature (Berlin), 399420Google Scholar
Latour, B. 2005. Reassembling the Social: An Introduction to Actor-Network Theory, New YorkGoogle Scholar
Lebeck, A. 1971. The Oresteia: A Study in Language and Structure, CambridgeGoogle Scholar
Leclerc, M.C. 1993. La Parole chez Hésiode: A la recherche de l’harmonie perdue, ParisGoogle Scholar
Lee, M.M. 2004. “‘Evil Wealth of Raiment’: Deadly πέπλοι in Greek Tragedy,” Classical Journal 99: 253–79Google Scholar
Lefkowitz, M.R. 1981. The Lives of the Greek Poets, Baltimore, MDGoogle Scholar
Lefkowitz, M.R. 1991. First-Person Fictions: Pindar’s Poetic “I, OxfordGoogle Scholar
Lepecki, A. 2004. “Introduction: Presence and Body in Dance Performance Theory,” in Lepecki, A. (ed.), On the Presence of the Body: Essays on Dance and Performance Theory (Middletown, CT), 19Google Scholar
Lepecki, A. 2010. “The Body as Archive: Will to Re-enact and the Afterlives of Dances,” Dance Research Journal 42: 2848Google Scholar
LeVen, P. 2013. “The Colors of Sound: Poikilia and its Aesthetic Contexts,” Greek and Roman Musical Studies 1: 229–42Google Scholar
LeVen, P. 2014. The Many-Headed Muse: Tradition and Innovation in Late Classical Greek Lyric Poetry, CambridgeGoogle Scholar
Lévi-Strauss, C. 1955. “The Structural Study of Myth,” Journal of American Folklore 68: 428–44Google Scholar
Levine, C. 2015. Forms, PrincetonGoogle Scholar
Lévy, E. 1983. “Le théâtre et le rêve: Le rêve dans le théâtre d’Eschyle,Théâtre et spectacles dans l”antiquité (Leiden), 141–68Google Scholar
Ley, G. 2007. The Theatricality of Greek Tragedy, ChicagoGoogle Scholar
Lissarrague, F. 2007. “Looking at Shield Devices: Tragedy and Vase Painting,” in Kraus, C., Goldhill, S., Foley, H.P., et al. (eds), Visualizing the Tragic: Drama, Myth, and Ritual in Greek Art (Oxford), 151–64Google Scholar
Lloyd-Jones, H. 1990. “Pindar and the Afterlife,” in Lloyd-Jones, H. (ed.), Greek Epic, Lyric and Tragedy: The Academic Papers of Sir Hugh Lloyd-Jones (Oxford), 245–83Google Scholar
Lonsdale, S.H. 1994. “‘Homeric Hymn to Apollo’: Prototype and Paradigm of Choral Performance,” Arion 3: 2540Google Scholar
Luckhurst, M., and Morin, E. 2014. Theatre and Ghosts: Materiality, Performance and Modernity, Houndmills, Basingstoke; New YorkGoogle Scholar
Mace, S. 2002. “Why the Oresteia’s Sleeping Dead Won’t Lie. Part I: Agamemnon,” Classical Journal 98: 3556Google Scholar
Mace, S. 2004. “Why the Oresteia’s Sleeping Dead Won’t Lie. Part II: Choephoroi and Eumenides,” Classical Journal 100: 3960Google Scholar
Macías Otero, S.M. 2015. “On the Threshold of Hades: Necromancy and Nékyia in Some Passages of Greek Tragedy,” Les Études Classiques 83: 137–53Google Scholar
Mackie, H.S. 2003. Graceful Errors: Pindar and the Performance of Praise, Ann Arbor, MIGoogle Scholar
Macleod, C. 1975. “Clothing in the Oresteia,” Maia 27: 201–3Google Scholar
Mader, W. 1990. Die Psaumis-Oden Pindars (O.4 und O.5): Ein Kommentar, InnsbruckGoogle Scholar
Maehler, H. 1997. Die Lieder des Bakchylides II: Die Dithyramben und Fragmente, LeidenGoogle Scholar
Maehler, H. 2004. Bacchylides: A Selection, CambridgeGoogle Scholar
Malkin, J.R. 1999. Memory-Theater and Postmodern Drama, Ann Arbor, MIGoogle Scholar
Marshall, C.W. 1994. “The Rule of Three Actors in Practice,” Text and Presentation 15: 5361Google Scholar
Marshall, C.W. 1999. “Some Fifth-Century Masking Conventions,” Greece and Rome 46: 188202Google Scholar
Marshall, C.W. 2003. “Casting the Oresteia,” Classical Journal 98: 257–74Google Scholar
Marshall, C.W. 2016. “Three Actors in Old Comedy, Again,” in Harrison, G,. and Liapis, V. (eds), Performance in Greek and Roman Theatre (Leiden), 257–78Google Scholar
Martin, R.P. 1989. The Language of Heroes: Speech and Performance in the Iliad, Ithaca, NYGoogle Scholar
Martin, R.P. 2004. “Home is the Hero: Deixis and Semantics in Pindar Pythian 8,” Arethusa 37: 343–63Google Scholar
Marx, P. 1993. “The Introduction of the Gorgoneion to the Shield and Aegis of Athena and the Question of Endoios,” Revue Archéologique 2: 227–68Google Scholar
Maslov, B. 2015. Pindar and the Emergence of Literature, CambridgeGoogle Scholar
Matzner, S. 2016. Rethinking Metonymy: Literary Theory and Poetic Practice from Pindar to Jakobson, OxfordGoogle Scholar
McLaughlin, G. 2004. “Professional Foul: Persona in Pindar,” in Bell, S., and Davies, G. (eds), Games and Festivals in Classical Antiquity (Oxford), 2532Google Scholar
Michelini, A.N. 1982. Tradition and Dramatic Form in the Persians of Aeschylus, LeidenGoogle Scholar
Mikellidou, K. 2016. “Aeschylus Reading Homer: The Case of the Psychagogoi,” in Efstathiou, A., and Karamanou, I. (eds), Homeric Receptions across Generic and Cultural Contexts (Berlin), 331–42Google Scholar
Miller, A.M. 1979. “The ‘Address to the Delian Maidens’ in the Homeric Hymn to Apollo: Epilogue or Transition?,” Transactions of the American Philological Association 109: 173–86Google Scholar
Miller, A.M. 1986. From Delos to Delphi: A Literary Study of the Homeric Hymn to Apollo, LeidenGoogle Scholar
Minchin, E. 2011. “Arming-Scenes,” in Finkelberg, M. (ed.), The Homer Encyclopedia (Oxford), 97Google Scholar
Mitchell-Boyask, R. 2006. “The Marriage of Cassandra and the Oresteia: Text, Image, Performance,” Transactions and Proceedings of the American Philological Association 136: 269–98Google Scholar
Montiglio, S. 2000. Silence in the Land of Logos, PrincetonGoogle Scholar
Moreau, A. 1997. “Apollon, Oreste et les prédictions énigmatiques: Un paradox,” Cahiers du GITA 10: 139–52Google Scholar
Morgan, K.A. 1993. “Pindar the Professional and the Rhetoric of the Komos,” Classical Philology 88: 115Google Scholar
Morgan, K.A. 1994. “Apollo’s Favorites,” Greek, Roman and Byzantine Studies 35: 121–43Google Scholar
Morgan, K.A. 2015. Pindar and the Construction of Syracusan Monarchy in the Fifth Century B.C., OxfordGoogle Scholar
Moritz, H.E. 1979. “Refrain in Aeschylus: Literary Adaptation of Traditional Form,” Classical Philology 74: 187213Google Scholar
Morrell, K.S. 1996. “The Fabric of Persuasion: Clytaemnestra, Agamemnon, and the Sea of Garments,” Classical Journal 92: 141–65Google Scholar
Morris, T. 2013. “Is Plato Really in Favour of Monotonous Literature?,” Dialogue 52: 491521Google Scholar
Morrison, A.D. 2007. Performances and Audiences in Pindar’s Sicilian Victory Odes, LondonGoogle Scholar
Morrison, J.V. 1999. “Homeric Darkness: Patterns and Manipulation of Death Scenes in the ‘Iliad’,” Hermes 127: 129–44Google Scholar
Most, G.W. 1985. The Measures of Praise: Structure and Function in Pindar’s Second Pythian and Seventh Nemean Odes, GöttingenGoogle Scholar
Mueller, M. 2015. Objects as Actors: Props and the Poetics of Performance in Greek Tragedy, ChicagoGoogle Scholar
Mullen, W. 1982. Choreia: Pindar and Dance, PrincetonGoogle Scholar
Mureddu, P. 2000. “Note dionisiache: Osservazioni sulle ‘Bacchanti’ di Euripide e sugli ‘Edoni’ di Eschilo,” Lexis 18: 117–25Google Scholar
Murnaghan, S. 1988. “Body and Voice in Greek Tragedy,” Yale Journal of Criticism 1: 2343Google Scholar
Murray, P., and Wilson, P. 2004. Music and the Muses: The Culture of “Mousike” in the Classical Athenian City, OxfordGoogle Scholar
Naerebout, F.G. 1997. Attractive Performances: Ancient Greek Dance, AmsterdamGoogle Scholar
Nagy, G. 1986. “Pindar’s Olympian 1 and the Aetiology of the Olympic Games,” Transactions of the American Philological Association 116: 7188Google Scholar
Nagy, G. 1990. Pindar’s Homer: The Lyric Possession of an Epic Past, Baltimore, MDGoogle Scholar
Nagy, G. 1996. Poetry as Performance: Homer and Beyond, CambridgeGoogle Scholar
Nagy, G. 2000. “‘Dream of a Shade’: Refractions of Epic Vision in Pindar’s Pythian 8 and Aeschylus’ Seven Against Thebes,” Harvard Studies in Classical Philology 100: 97118Google Scholar
Nagy, G. 2011. “A Second Look at the Poetics of Re-enactment in Ode 13 of Bacchylides,” in Athanassaki, L., and Bowie, E.L. (eds), Archaic and Classical Choral Song: Performance, Politics and Dissemination (Berlin), 173206Google Scholar
Nagy, G. 2013. “The Delian Maidens and Choral Mimesis in Classical Drama,” in Gagné, R., and Hopman, M.G. (eds), Choral Mediations in Greek Tragedy (Cambridge), 227–56Google Scholar
Neitzel, H. 1978. “Funktion und Bedeutung des Zeus-Hymnus im ‘Agamemnon’ des Aischylos,” Hermes 106: 406–25Google Scholar
Nicholson, N. 2011. “Pindar’s Olympian 4: Psaumis and Camarina after the Deinomenids,” Classical Philology 106: 93114Google Scholar
Nooter, S. 2017. The Mortal Voice in the Tragedies of Aeschylus, CambridgeGoogle Scholar
Nünlist, R. 2007. “Pindar and Bacchylides,” in de Jong, I., and Nünlist, R. (eds), Time in Ancient Greek Literature (Leiden), 233–51Google Scholar
Nünlist, R. 2009. The Ancient Critic at Work: Terms and Concepts of Literary Criticism in Greek Scholia, CambridgeGoogle Scholar
O’Higgins, D. 1997. “Medea as Muse,” in Clauss, J.J., and Johnston, S.I. (eds), Medea (Princeton), 103–26Google Scholar
O’Neill, K. 1998. “Aeschylus, Homer, and the Serpent at the Breast,” Phoenix 52: 216–29Google Scholar
O’Sullivan, P. 2000. “Satyr and Image in Aeschylus’ Theoroi,” Classical Quarterly 50: 353–66Google Scholar
Oakley, J.H. 1988. “Perseus, the Graiai, and Aeschylus’ Phorkides,” American Journal of Archaeology 92: 383–91Google Scholar
Ogden, D. 2013. Drakon: Dragon Myth and Serpent Cult in the Greek and Roman Worlds, OxfordGoogle Scholar
Papodopoulou, Z., and Pirenne-Delforge, V. 2001. “Inventire et réinventire l’aulos: Autour de la XIIe Pythique de Pindare,” in Brulé, P., and Vendries, C. (eds), Chanter les dieux: Musique et religion dans l’antiquité grecque et romaine (Rennes), 3758Google Scholar
Park, A. 2017. “Reality, Illusion, or Both? Cloud-Women in Stesichorus and Pindar,” in Park, A. (ed.), Resemblance and Reality in Greek Thought (London), 6579Google Scholar
Pavlou, M. 2011. “Past and Present in Pindar’s Religious Poetry,” in Blok, J., and van der Poel, M. (eds), Orality and Literacy in the Ancient World (Leiden), 5878Google Scholar
Pavlou, M. 2012. “Pindar and the Reconstruction of the Past,” in Marincola, J., Llewellyn-Jones, L., and Maciver, C. (eds), Greek Notions of the Past in the Archaic and Classical Eras (Edinburgh), 95112Google Scholar
Pavlovskis, Z. 1977. “The Voice of the Actor in Greek Tragedy,” Classical World 71: 113–23Google Scholar
Pelliccia, H. 1987. “Pindarus Homericus: Pythian 3.1–80,” Harvard Studies in Classical Philology 91: 3963Google Scholar
Peponi, A.-E. 2004. “Initiating the Viewer: Deixis and Visual Perception in Alcman’s Lyric Drama,” Arethusa 37: 295316Google Scholar
Peponi, A.-E. 2009. “Choreia and Aesthetics in the Homeric Hymn to Apollo: The Performance of the Delian Maidens (lines 156–64),” Classical Antiquity 28: 3970Google Scholar
Peponi, A.-E. 2013. “Dithyramb and the Problem of Choral Mimesis,” in Kowalzig, B., and Wilson, P. (eds), Dithyramb in Context (Oxford), 352–67Google Scholar
Peponi, A.-E. 2015. “Dance and Aesthetic Perception,” in Destrée, P., and Murray, P. (eds), A Companion to Ancient Aethetics (Oxford), 204–17Google Scholar
Peradotto, J.J. 1969. “Cledonomancy in the Oresteia,” American Journal of Philology 90: 121Google Scholar
Perris, S. 2011. “What Maketh the Messenger: Reportage in Greek Tragedy,” in Mackey, A. (ed.), ASCS 32 Selected Proceedings, ascs.org.au/news/ascs32/Perris.pdfGoogle Scholar
Pfeijffer, I.L. 1999. Three Aeginetan Odes of Pindar: A Commentary on Nemean V, Nemean III and Pythian VIII, LeidenGoogle Scholar
Phillips, T. 2013. “Epinician Variations: Music and Text in Pindar, Pythians 2 and 12,” Classical Quarterly 63: 3756Google Scholar
Phillips, T. 2016. Pindar’s Library: Performance Poetry and Material Texts, OxfordGoogle Scholar
Pickard-Cambridge, A.W. 1988. The Dramatic Festivals of Athens, OxfordGoogle Scholar
Pizzato, M. 2006. Ghosts of Theatre and Cinema in the Brain, New YorkGoogle Scholar
Podlecki, A.J. 1972. “The Aeschylean Chorus as Dramatic Persona,” in Studi classici in onore di Quintino Cataudella (Catania), 187204Google Scholar
Pöhlmann, E., and West, M.L. 2001. Documents of Ancient Greek Music: The Extant Melodies and Fragments, OxfordGoogle Scholar
Poli-Palladini, L. 2013. Aeschylus at Gela: An Integrated Approach, AlessandriaGoogle Scholar
Poli-Palladini, L. 2016. A Cloud of Dust: Mimesis and Mystification in Aeschylus’ Seven Against Thebes, AlessandriaGoogle Scholar
Poochigian, A. 2007–8. “Arguments from Silence: Text and Stage in Aeschylus’ ‘Seven Against Thebes’,” Classical Journal 103: 111Google Scholar
Porter, J. 1990. “Patterns of Perception in Aeschylus,” in Griffith, M., and Mastronarde, D.J. (eds), Cabinet of the Muses: Essays on Classical and Comparative Literature in honor of Thomas G. Rosenmeyer (Atlanta, GA), 3156Google Scholar
Porter, J. 2007. “Lasus of Hermione, Pindar and the Riddle of S,” Classical Quarterly 57: 121Google Scholar
Porter, J. 2010. The Origins of Aesthetic Thought in Ancient Greece: Matter, Sensation, and Experience, CambridgeGoogle Scholar
Porter, J. 2011. “Making and Unmaking: The Achaean Wall and the Limits of Fictionality in Homeric Criticism,” Transactions of the American Philological Association 141: 136Google Scholar
Power, T. 2000. “The ‘Parthenoi’ of Bacchylides 13,” Harvard Studies in Classical Philology 100: 6781Google Scholar
Power, T. 2011. “Cyberchorus: Pindar’s Keledones and the Aura of the Artificial,” in Athanassaki, L., and Bowie, E.L. (eds), Archaic and Classical Choral Song (Berlin), 67113Google Scholar
Prauscello, L. 2012. “Epinician Sounds: Pindar and Musical Innovation,” in Agócs, P., Carey, C., and Rawles, R. (eds), Reading the Victory Ode (Cambridge), 5882Google Scholar
Prins, Y. 1991. “The Power of the Speech Act: Aeschylus’ Furies and their Binding Song,” Arethusa 24: 177–96Google Scholar
Pucci, P. 1967. “Euripides Heautontimoroumenos,” Transactions of the American Philological Association 98: 365–71Google Scholar
Pucci, P. 1994. “Gods’ Intervention and Epiphany in Sophocles,” American Journal of Philology 115: 1546Google Scholar
Pucci, P. 1998. The Song of the Sirens: Essays on Homer, Lanham, MDGoogle Scholar
Rayner, A. 2006. Ghosts: Death’s Double and the Phenomena of Theatre, MinneapolisGoogle Scholar
Rehm, R. 2002. The Play of Space: Spatial Transformation in Greek Tragedy, PrincetonGoogle Scholar
Revermann, M. 2008. “Aeschylus’ Eumenides, Chronotypes, and the ‘Aetiological Mode’,” in Revermann, M., and Wilson, P. (eds), Performance, Iconography, Reception: Studies in Honour of Oliver Taplin (Oxford), 237–61Google Scholar
Revermann, M. 2016. “Generalizing about Props: Greek Drama, Comparator Traditions, and the Analysis of Stage Objects,” in Harrison, G., and Liapis, V. (eds), Performance in Greek and Roman Theatre (Leiden), 7788Google Scholar
Ringer, M. 1998. Electra and the Empty Urn: Metatheater and Role Playing in Sophocles, Chapel Hill, NCGoogle Scholar
Roach, J.R. 1996. Cities of the Dead: Circum-Atlantic Performance, New YorkGoogle Scholar
Robbins, E. 1975. “Jason and Cheiron: The Myth of Pindar’s fourth Pythian,” Phoenix 29: 205213Google Scholar
Robbins, E. 1986. “The Broken Wall, the Burning Roof and Tower: Pindar, Ol. 8.31–46,” Classical Quarterly 36: 317–21Google Scholar
Robbins, E. 1997. “Public Poetry,” in Gerber, D.E. (ed.), A Companion to the Greek Lyric Poets (Leiden), 221–87Google Scholar
Roberts, D.H. 1984. Apollo and his Oracle in the Oresteia, GöttingenGoogle Scholar
Roberts, D.H. 1985. “Orestes as Fulfillment, Teraskopos, and Teras in the Oresteia,” American Journal of Philology 106: 283–97Google Scholar
Roisman, H.M. 1990. “The Messenger and Eteocles in the ‘Seven Against Thebes’,” L’Antiquité Classique 59: 1736Google Scholar
Roman, D. 2005. “Archival Drag: Or, the Afterlife of Performance,” in Roman, D. (ed.), Performance in America (Durham, NC), 137–78Google Scholar
Ropars, J.-M. 2008. “La roue et l’oiseau,” Connaissance hellénique 116: 2536Google Scholar
Rosenmeyer, P.A. 2001. Ancient Epistolary Fictions: The Letter in Greek Literature, CambridgeGoogle Scholar
Rosenmeyer, T.G. 1982. The Art of Aeschylus, Berkeley, CAGoogle Scholar
Ruffy, M.V. 2004. “Visualization and ‘Deixis am Phantasma’ in Aeschylus’ ‘Persae’,” Quaderni Urbinati di Cultura Classica 78: 1128Google Scholar
Rusten, J.S. 2006. “Who ‘Invented’ Comedy? The Ancient Candidates for the Origins of Comedy and the Visual Evidence,” American Journal of Philology 127: 3766Google Scholar
Rutherford, I. 1994–5. “Apollo in Ivy: The Tragic Paean,” Arion 3: 112–35Google Scholar
Rutherford, I. 2001. Pindar’s Paeans: A Reading of the Fragments with a Survey of the Genre, OxfordGoogle Scholar
Said, S. 2007. “Tragedy and Reversal: The Example of the Persians,” in Lloyd, M. (ed.), Oxford Readings in Classical Studies: Aeschylus (Oxford), 7192Google Scholar
Sancassano, M. 1996–7. “Ὁ δράκων ποικίλος,” Würzburger Jahrbücher für die Altertumswissenschaft 21: 7992Google Scholar
Schadewaldt, W. 1961. “Die Wappnung des Eteokles: Zu Aischylos Sieben gegen Theben,” in Kronymann, J.R., and Zinn, E. (eds), Eranion (Tübingen), 105–16Google Scholar
Schechner, R. 1985. Between Theater and Anthropology, ChicagoGoogle Scholar
Schein, S.L. 2009. “Narrative Technique in the Parodos of Aeschylus’ Agamemnon,” in Grethlein, J., and Rengakos, A. (eds), Narratology and Interpretation: The Content of Narrative Form in Ancient Literature (Berlin), 377–98Google Scholar
Schlesier, R. 2002. “Idole und Gewebe,” in Schwindt, J.P. (ed.), Klassische Philologie “inter disciplinas” (Heidelberg), 123Google Scholar
Schlichter, A., and Eidsheim, N. 2014. “Voice Matters,” Postmodern Culture 24Google Scholar
Schmid, M.J. 1996. “Speech and Speaker in Pindar,” Diss. StanfordGoogle Scholar
Schmid, M.J. 1998. “Skytála Moisân: Song and Writing in Pindar,” Minerva 12: 5781Google Scholar
Schmid, W., and Stählin, O. 1929. Geschichte der griechischen Literatur I, MunichGoogle Scholar
Schmidt, M. 1967. “Dionysien,” Antike Kunst 10: 7081Google Scholar
Schmitz, T. 1994. “Noch einmal zum Mythos in Pindars vierter olympischer Ode,” Rheinisches Museum 137: 209–17Google Scholar
Schneider, R. 2011. Performing Remains: Art and War in Times of Theatrical Reenactment, New YorkGoogle Scholar
Scodel, R. 1982. “The Achaean Wall and the Myth of Destruction,” Harvard Studies in Classical Philology 86: 3350Google Scholar
Scodel, R. 1996. “Δόμων ἄγαλμα: Virgin Sacrifice and Aesthetic Object,” Transactions of the American Philological Association 126: 111–28Google Scholar
Scott, W.C. 1984. Musical Design in Aeschylean Theater, HanoverGoogle Scholar
Scullion, S. 1994. Three Studies in Athenian Dramaturgy, StuttgartGoogle Scholar
Segal, C. 1985. “Messages to the Underworld: An Aspect of Poetic Immortalization in Pindar,” American Journal of Philology 106: 199212Google Scholar
Segal, C. 1986a. “Greek Tragedy: Writing, Truth, and the Representation of the Self,” in Segal, C. (ed.), Interpreting Greek Tragedy: Myth, Poetry, Text (Ithaca, NY), 75112Google Scholar
Segal, C. 1986b. Pindar’s Mythmaking: The Fourth Pythian Ode, PrincetonGoogle Scholar
Segal, C. 1986c. “Tragedy, Corporeality, and the Texture of Language: Matricide in the Three Electra Plays,” in Segal, C. (ed.), Interpreting Greek Tragedy: Myth, Poetry, Text (Ithaca, NY), 337–58Google Scholar
Segal, C. 1992. “Signs, Magic, and Letters in Euripides’ Hippolytus,” in Hexter, R., and Selden, D. (eds), Innovations of Antiquity (New York), 420–56Google Scholar
Segal, C. 1994. “The Gorgon and the Nightingale: The Voice of Female Lament in Pindar’s Twelfth Pythian Ode,” in Dunn, L.C., and Jones, N.A. (eds), Embodied Voices: Representing Female Vocality in Western Culture (Cambridge)Google Scholar
Segal, C. 1998. Aglaia, Lanham, MD.Google Scholar
Shea, M. 2008. “Clytemnestra’s Net: Aeschylus’ Oresteia and the Text of Tapestries,” Arethusa 22: 4158Google Scholar
Sider, D. 1978. “Stagecraft in the Oresteia,” American Journal of Philology 99: 1227Google Scholar
Sigelman, A. 2016. Pindar’s Poetics of Immortality, CambridgeGoogle Scholar
Silk, M.S. 1999. “Style, Voice and Authority in the Choruses of Greek Drama,” in Riemer, P., and Zimmermann, B. (eds), Der Chor im antiken und modernen Drama (Stuttgart), 126Google Scholar
Slater, N. 2007. “Deconstructing Festivals,” in Wilson, P. (ed.), The Greek Theatre and Festivals (Oxford), 2147Google Scholar
Small, J.P. 2016. “Skenographia in Brief,” in Harrison, G., and Liapis, V. (eds), Performance in Greek and Roman Theatre (Leiden), 111–30Google Scholar
Smith, P.M. 1980. On the Hymn to Zeus in Aeschylus’ Agamemnon, Chico, CAGoogle Scholar
Solmsen, F. 1967. Electra and Orestes: Three Recognitions in Greek Tragedy, N.V. Noord-Hollandsche Uitgevers Maatschappij, Amsterdam.Google Scholar
Sommerstein, A.H. 1989. Aeschylus Eumenides, CambridgeGoogle Scholar
Sommerstein, A.H. 1996. Aeschylean Tragedy, BariGoogle Scholar
Sommerstein, A.H. 2008. Aeschylus Fragments, CambridgeGoogle Scholar
Sommerstein, A.H. 2010a. Aeschylean Tragedy, LondonGoogle Scholar
Sommerstein, A.H. 2010b. The Tangled Ways of Zeus: and Other Studies in and around Greek Tragedy, OxfordGoogle Scholar
Sotiriou, M. 2016. “Performance, Poetic Identity and Intertextuality in Pindar’s Olympian 4,” in Efstathiou, A., and Karamanou, I. (eds), Homeric Receptions across Generic and Cultural Contexts (Berlin), 5970Google Scholar
Spelman, H. 2018. Pindar and the Poetics of Permanence, CambridgeGoogle Scholar
Steiner, D. 1986. The Crown of Song: Metaphor in Pindar, OxfordGoogle Scholar
Steiner, D. 1993. “Pindar’s ‘Oggetti Parlanti’,” Harvard Studies in Classical Philology 95: 159–80Google Scholar
Steiner, D. 1994. The Tyrant’s Writ: Myths and Images of Writing in Ancient Greece, PrincetonGoogle Scholar
Steiner, D. 1995. “Eyeless in Argos: A Reading of Agamemnon 416–19,” Journal of Hellenic Studies 115: 175–82Google Scholar
Steiner, D. 1998. “Moving Images: Fifth-Century Victory Monuments and the Athlete’s Allure,” Classical Antiquity 17: 123–50Google Scholar
Steiner, D. 2001. Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, PrincetonGoogle Scholar
Steiner, D. 2013. “The Gorgons’ Lament: Auletics, Poetics, and Chorality in Pindar’s Pythian 12,” American Journal of Philology 134: 173208Google Scholar
Sterne, J. 2003. The Audible Past: Cultural Origins of Sound Reproduction, DurhamGoogle Scholar
Striff, E. (ed.) 2003. Performance Studies, New YorkGoogle Scholar
Suarez de la Torre, E. 1988. “Adivinación y profecía en Píndaro (I),” Minerva 2: 65106Google Scholar
Suarez de la Torre, E. 1989. “Adivinación y profecía en Píndaro (II),” Minerva 3: 63101Google Scholar
Suarez de la Torre, E. 1990. “Parole de poète, parole de prophète: Les oracles et la mantique chez Pindare,” Kernos 3: 347–58Google Scholar
Sutton, D. 1971. “Aeschylus’ Edonians,” in RSC A.C.d.A.d. (ed.), Fons perennis: Saggi critici di filologia classica raccolti in onore di Vittorio d’Agostino (Turin), 387411Google Scholar
Sutton, D. 1984. “Aeschylus’ Proteus,” Philologus 128: 127–30Google Scholar
Svenbro, J. 1988. Phrasikleia: An Anthropology of Reading in Ancient Greece, Ithaca, NYGoogle Scholar
Swift, L. 2010. The Hidden Chorus: Echoes of Genre in Tragic Lyric, OxfordGoogle Scholar
Swift, L. 2015. “Stesichorus on Stage,” in Finglass, P.J., and Kelly, A. (eds), Stesichorus in Context (Oxford), 125–44Google Scholar
Taplin, O. 1972. “Aeschylean Silences and Silences in Aeschylus,” Harvard Studies in Classical Philology 76: 5797Google Scholar
Taplin, O. 1977. The Stagecraft of Aeschylus: The Dramatic Use of Entrances and Exits in Greek Tragedy, OxfordGoogle Scholar
Taplin, O. 1978. Greek Tragedy in Action, LondonGoogle Scholar
Taplin, O., and Wilson, P. 1993. “The Aetiology of Tragedy in the Oresteia,” Proceedings of the Cambridge Philological Society 39: 169–80Google Scholar
Tarkow, T.A. 1980. “Thematic Implications of Costuming in the Oresteia,” Maia 32: 153–65Google Scholar
Taylor, D. 2003. The Archive and the Repertoire: Performing Cultural Memory in the Americas, Durham, NCGoogle Scholar
Taylor, D. 2016. Performance, Durham, NCGoogle Scholar
Telò, M. 2016. Aristophanes and the Cloak of Comedy: Affect, Aesthetics, and the Canon, ChicagoGoogle Scholar
Thalmann, W.G. 1978. Dramatic Art in Aeschylus’ Seven Against Thebes, New Haven, CTGoogle Scholar
Thalmann, W.G. 1980. “Xerxes’ Rags: Some Problems in Aeschylus’ Persians,” American Journal of Philology 101: 260–82Google Scholar
Thomas, O. forthcoming-2019. “Representation and Novelty in the Theoroi,” Bulletin of the Institute of Classical Studies 62Google Scholar
Thomas, R. 1992. Literacy and Orality in Ancient Greece, CambridgeGoogle Scholar
Thomson, D. 2004. The Whole Equation: A History of Hollywood, New YorkGoogle Scholar
Too, Y.L. 1998. The Idea of Ancient Literary Criticism, OxfordGoogle Scholar
Tordoff, R. 2016. “Actors’ Properties in Ancient Greek Drama: An Overview,” in Harrison, G., and Liapis, V. (eds), Performance in Greek and Roman Theatre (Leiden), 89110Google Scholar
Torrance, I. 2011. “In the Footprints of Aeschylus: Recognition, Allusion, and Metapoetry in Euripides,” American Journal of Philology 132: 177204Google Scholar
Torrance, I. 2013. Metapoetry in Euripides, OxfordGoogle Scholar
Trieschnigg, C. 2016. “Turning Sound into Sight in the Chorus’ Entrance Song of Aeschylus’ Seven Against Thebes,” in Cazzato, V., and Lardinois, A. (eds), The Look of Lyric: Greek Song and the Visual (Leiden), 217–37Google Scholar
Turner, C. 2001–2. “Perverted Supplication and Other Inversions in Aeschylus’ ‘Danaid’ Trilogy,” Classical Journal 97: 2750Google Scholar
Uhlig, A. 2016. “A Poetic Possession: Pindar’s Lives of the Poets,” in Hanink, J., and Fletcher, R. (eds), Creative Lives in Classical Antiquity (Cambridge), 103–28Google Scholar
Uhlig, A. 2017. “Models of Reperformance in Bacchylides,” in Hunter, R.L., and Uhlig, A. (eds), Imagining Reperformance in Ancient Culture: Studies in the Traditions of Drama and Lyric (Cambridge), 111–37Google Scholar
Uhlig, A. 2018a. “Noses in the Orchestra: Bodies, Objects, and Affect in Sophocles’ Ichneutai,” in Mueller, M., and Telò, M. (eds), The Materialities of Greek Tragedy: Object and Affect in Aeschylus, Sophocles and Euripides (London), 153–67Google Scholar
Uhlig, A. 2018b. “Sailing and Singing: Alcaeus at Sea,” in Budelmann, F., and Phillips, T. (eds), Textual Events: Performance and the Lyric in Early Greece (Oxford), 6392Google Scholar
Uhlig, A. forthcoming-a. “Birth by Hammer: Pandora and Somatic Construction,” in Dyer, J., and Surtees, A. (eds), Exploring Gender Diversity in the Ancient World (Edinburgh)Google Scholar
Uhlig, A. forthcoming-b. “Satyrs in Drag: Transvestism in Ion’s Omphale and Elsewhere,” in Antonopoulos, A., Christopoulos, M., and Harrison, G. (eds), Brill’s Companion to Satyr Drama (Leiden)Google Scholar
Uhlig, S. forthcoming. “Secondary Affect in Lessing, Mendelssohn, and Nicolai,” in Houen, A. (ed.), Affect and Literature (Cambridge)Google Scholar
van Groningen, B.A. 1958. La composition littéraire archaique grecque, AmsterdamGoogle Scholar
van ‘t Wout, P.E. 2006. “Amphiaraos as Alkman: Compositional Strategy and Mythological Innovation in Pindar Pythian 8.39–60,” Mnemosyne 59: 118Google Scholar
Vasunia, P. 2001. The Gift of the Nile: Hellenizing Egypt from Aeschylus to Alexander, Berkeley, CAGoogle Scholar
Vernant, J.P. 1974. Divination et rationalité, ParisGoogle Scholar
Vidal-Naquet, P. 1988. “The Shields of the Heroes,” in Vernant, J.P., and Vidal-Naquet, P. (eds), Myth and Tragedy in Ancient Greece (New York), 273300.Google Scholar
Vierck, S. 2000 (1991). “Aigis: zu Typologie und Ikonographie eines mythischen Gegenstandes,” D.Phil. Diss. MünsterGoogle Scholar
Vivante, P. 1972. “On Time in Pindar,” Arethusa 5: 107–31Google Scholar
Weiss, N. 2016. “The Choral Architecture of Pindar’s Eighth Paean,” Transactions and Proceedings of the American Philological Association 146: 237–55Google Scholar
Wellenbach, M.C. 2015. “The Iconography of Dionysiac Choroi: Dithyramb, Tragedy, and the Basel Krater,” Greek, Roman and Byzantine Studies 55: 72103Google Scholar
Wells, J.B. 2009. Pindar’s Verbal Art: An Ethnographic Study of Epinician Style, Washington, DCGoogle Scholar
West, M.L. 1990. Studies in Aeschylus, StuttgartGoogle Scholar
West, M.L. 1994. Ancient Greek Music, OxfordGoogle Scholar
West, M.L. 2015. “Epic, Lyric, and Lyric Epic,” in Finglass, P.J., and Kelly, A. (eds), Stesichorus in Context (Oxford), 6380Google Scholar
Whallon, W. 1958. “The Serpent at the Breast,” Transactions of the American Philological Association 89: 271–5Google Scholar
Wiles, D. 1988. “The Staging of the Recognition Scene in the Choephoroi,” Classical Quarterly 38: 82–5Google Scholar
Wiles, D. 1997. Tragedy in Athens, CambridgeGoogle Scholar
Wiles, D. 2007. Mask and Performance in Greek Tragedy: From Ancient Festival to Modern Experimentation, CambridgeGoogle Scholar
Wilson, P. 1999. “The Aulos in Athens,” in Goldhill, S., and Osborne, R. (eds), Performance Culture and Athenian Democracy (Cambridge), 5895Google Scholar
Winnington-Ingram, R.P. 1954. “Aeschylus, Agamemnon 1343–71,” Classical Quarterly 4: 2330Google Scholar
Winnington-Ingram, R.P. 1969. “Euripides: ‘Poiêtês Sophos’,” Arethusa 2: 127–42Google Scholar
Winslow, R. 2012. “On Mimetic Style in Plato’s ‘Republic’,” Philosophy and Rhetoric 45: 4664Google Scholar
Wise, J. 1998. Dionysus Writes: The Invention of Theatre in Ancient Greece, Ithaca, NYGoogle Scholar
Wohl, V. 1998. Intimate Commerce: Exchange, Gender, and Subjectivity in Greek Tragedy, Austin, TXGoogle Scholar
Wohl, V. 2015. Euripides and the Politics of Form, PrincetonGoogle Scholar
Worman, N. 2018. “Electra, Orestes, and the Sibling Hand,” in Mueller, M., and Telò, M. (eds), The Materialities of Greek Tragedy: Object and Affect in Aeschylus, Sophocles and Euripides (London), 185202Google Scholar
Worthen, W.B. 2010. Drama: Between Poetry and Performance, ChichesterGoogle Scholar
Wyles, R. 2011. Costume in Greek Tragedy, LondonGoogle Scholar
Young, D.C. 1968. Three Odes of Pindar: A Literary Study of Pythian II, Pythian 3. and Olympian 7, LeidenGoogle Scholar
Yziquel, P. 1997. “Le regard et la parole dans les ‘Choéphores’,” Cahiers du GITA 10: 155–89Google Scholar
Zeitlin, F. 1965. “The Motif of the Corrupted Sacrifice in Aeschylus’ Oresteia,” Transactions of the American Philological Association 96: 463508Google Scholar
Zeitlin, F. 1978. “The Dynamics of Misogyny: Myth and Mythmaking in the Oresteia of Aeschylus,” Arethusa 11: 149–84Google Scholar
Zeitlin, F. 1982. Under the Sign of the Shield: Semiotics and Aeschylus’ Seven Against Thebes, RomeGoogle Scholar
Zeitlin, F. 1990a. “Patterns of Gender in Aeschylean Drama: Seven Against Thebes and the Danaid Trilogy,” in Griffith, M., and Mastronarde, D.J. (eds), Cabinet of the Muses: Essays on Classical and Comparative Literature in honor of Thomas G. Rosenmeyer (Atlanta, GA), 103–15Google Scholar
Zeitlin, F. 1990b. “Thebes: Theater of Self and Society in Athenian Drama,” in Winkler, J.J., and Zeitlin, F. (eds), Nothing to Do with Dionysos? Athenian Drama in its Social Context (Princeton), 130–67Google Scholar
Zeitlin, F. 1992. “The Politics of Eros in the Danaid Trilogy of Aeschylus,” in Hexter, R., and Selden, D. (eds), Innovations of Antiquity (London), 203–52Google Scholar
Zeitlin, F. 2012. “A Study in Form: Recognition Scenes in the Three Electra Plays,” Lexis 30: 361–78Google Scholar
Zimmermann, B. 1989. Dithyrambos: Geschichte einer Gattung, GöttingenGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • Anna Uhlig, University of California, Davis
  • Book: Theatrical Reenactment in Pindar and Aeschylus
  • Online publication: 07 July 2019
  • Chapter DOI: https://doi.org/10.1017/9781108693820.008
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • Anna Uhlig, University of California, Davis
  • Book: Theatrical Reenactment in Pindar and Aeschylus
  • Online publication: 07 July 2019
  • Chapter DOI: https://doi.org/10.1017/9781108693820.008
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • Anna Uhlig, University of California, Davis
  • Book: Theatrical Reenactment in Pindar and Aeschylus
  • Online publication: 07 July 2019
  • Chapter DOI: https://doi.org/10.1017/9781108693820.008
Available formats
×