In the aftermath of the First World War, the intellectual life of the colony began to change. Many of the European members would go off to fight in the war and would not return. At the same time, one of the Society’s most prominent members, Lim Boon Keng would leave the colony for China in 1921. He was increasingly dissatisfied with the lack of opportunities for Straits Chinese and the British inability to treat them as free men within the British Empire. As Lim would earlier argue in 1917,

This built upon Lim’s calls during the war to challenge racial discrimination within the British Empire and for the movement of colonized towards democratic self-government within a reformed Empire, as a first step towards a “federation of the world”. Yet Lim’s belief in the promise of British Liberalism, and hope that the British Empire could transcend racial discrimination, diminished. Nor did the promise of the smooth integration of Anglicized elites within the colonial establishment realize a harmonious colonial order.

By the 1920s new challenges and claims were being made against the colonial order in Malaya, and a colony that had earlier been seen as devoid of politics was increasingly becoming politicized. The earlier decades of the Society had seen a more tranquil political climate in the colony in which questions of colonial policy could be openly debated in a more non-partisan manner. In the aftermath of the war, questions of the future of Malaya became more urgent, and a new series of claims emerged which challenged the stability of the old order with stronger rhetoric.