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The Limits of Malay Educational and Language Hegemony

from MALAYSIA

Published online by Cambridge University Press:  21 October 2015

Lee Hock Guan
Affiliation:
Institute of Southeast Asian Studies
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Summary

In Malaysia, the implementation of official policies to entrench Malay educational and language hegemony has prevented the growth of an inclusive multicultural educational system. The New Economic Policy (NEP) period, 1971–90, was characterized by the United Malays National Organization (UMNO) dominated state aggressively pursuing its educational and linguistic hegemonic objectives. In the 1990s, however, several developments forced the state to take a more conciliatory stance towards the educational and linguistic needs of the minority groups. The state claims that critical aspects of multiculturalism have been incorporated into the 1996 Education Act. But, in practice, it appears that official policies have not fully abandoned the hegemonic project, and minority languages and educational needs are still discriminated against in the national education system.

Malay Educational and Language Hegemony

During British rule, the colonial state's use of racial categories to classify and control the local population contributed to the emergence of a racially segmented society. Race-based discrimination policies set the British colonizers apart from the colonized, and, significantly, indigenous Malays from the immigrant Chinese and Indians. Race thus was constitutive of the state in colonial Malaya. Indirect rule, attained through various treaty agreements, recognized Malay States as sovereign states and treated Malays as the native group with a “special position”. For this reason, the British positioned Malays at the top of the political hierarchy of ethnic groups in the colony. Selected Malays, then, were educated and recruited for high administrative positions in the colonial bureaucracy, which were denied to Chinese and Indians because of their immigrant status.

Partly to maintain the Malay character of the Malay States, the colonial state felt morally obliged to provide Malays with a Malay-medium education that would enable them to preserve and reproduce their culture and tradition. Colonial policies gave preferential treatment to the education of Malays and this resulted in the formation of a separate and unequal colonial educational system. For ideological and economic reasons, the colonial state funded a limited number of public English schools and financially assisted Christian missionary English schools. Enrolment in English schools was largely multi-ethnic as admission was open to students of all races. In contrast, the British refused to build mother tongue schools for Chinese and Indian students because of their immigrant status.

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Publisher: ISEAS–Yusof Ishak Institute
Print publication year: 2010

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