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CHAPTER EIGHT - HEALING AND AUTHORITY II: ENCHANTERS

Published online by Cambridge University Press:  18 December 2009

Allen E. Jones
Affiliation:
Troy University, Alabama
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Summary

There was in this time a woman possessing the spirit of the python, who generated much [wealth] for her masters by divining [answers] to questions. On account of her service she advanced in their gratitude; she was freed and permitted to act as she pleased. If anyone suffered from theft or some other evil, immediately she would declare where the thief was hiding, to whom he had delivered the goods, or whatever else had transpired. Daily she accumulated gold and silver. She went about bedecked with jewels so that the people thought her something of a goddess.

GREGORY OF TOURS, Historiae 7.44

Late Antiquity had no lack of people who claimed an ability to supernaturally secure health, wealth, love, revenge, and hidden knowledge. Such persons predicted future events, elucidated on the past, interpreted dreams, affected weather conditions, healed physical afflictions, caused afflictions, identified this-worldly evildoers, and got rid of otherworldly evildoers. Late ancient magicians were a varied lot: Christian and pagan, clergy and laity, male and female, bishop and slave, philosopher and athlete. While acquisition of wealth and local repute motivated some to contact the supernatural, as apparently was the case for the diviner of this chapter's introductory quote, others claimed such abilities in order to augment their control over society. Practitioners of esoteric arts chanced having to reckon with powerful secular officials and ecclesiastics, but ifthey fared as successfully as the prognosticator described here, then presumably their efforts will have been worth the risk.

Type
Chapter
Information
Social Mobility in Late Antique Gaul
Strategies and Opportunities for the Non-Elite
, pp. 283 - 335
Publisher: Cambridge University Press
Print publication year: 2009

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