Introduction

Much has been written in recent years to put forward the theory that in British society belonging is now less to do with neighbourhood or geography than with communities of interest. Mission-Shaped Church (Archbishops' Council, 2004, p. 4) states, ‘In a network society the importance of place is secondary to the importance of “flows”.’ There is some truth in the increased importance of non-geographical belonging, and the need for churches among others to be attentive to the challenges and opportunities presented, but this should not be allowed to cloud the fact that for many people their belonging with, or alienation from, specific geographical communities plays a vital role in their lives; perhaps no more so than in the countryside, where the connection with place may remain at its strongest.

This article follows the definitions of Francis and Robbins (2004), over against Davie (1994), in taking Christian belonging as ‘selfdefined religious affiliation’ rather than collapsing it into either doctrinal affirmation or participation in specified activities. Even in looking at the wider concept of rural living, the distinction between participation in activities and general notions of identity remains extremely useful.