The same methodological features one observes in anthropological literature about music is found in work of a strictly musicological kind, principally because the same material is being used in both types of literature at roughly the same time. Unsurprisingly, early general histories of the period from the 1820s rely heavily on travel literature, and as such, evince all the characteristic ideologies of the genre. Among the earliest nineteenth-century histories of music to include reference to non-Western music is William Stafford’s A History of Music (1830). As Joep Bor says, Stafford’s book is remarkable in devoting almost a third “to the music of the ancients and non-Western nations: Egypt, India, China, Persia and Turkey, the Arab world, the Hebrews, the Burmese, Siamese and Singalese, Africa, America and Greece.” The remainder explores Continental and English music in roughly equal amounts, a feature peculiar to Stafford’s book. Generally speaking, however, non-Western music registers very little in broad histories of music even up to the 1920s, making Stafford’s book therefore doubly unusual. In Hogarth’s Musical History, Biography, and Criticism (1835), the issue is dispatched in the Preface and first several pages of chapter 1. In later works it is seldom covered even to this extent, as music histories usually begin with reference to the Greco-Roman or Judeo-Christian roots of Western music, brief contemplations on the origins of music, or both. Rockstro’s A General History of Music from the Infancy of the Greek Drama to the Present Period (1886) is typical in disregarding music out of a Western context, and the same could be said of H. G. Bonavia Hunt’s A Concise History of Music from the Commencement of the Christian Era to the Present Time (1878), produced under the aegis of the CambridgeSchool and College Text Books series. Later writers continue this trend. Stanford and Forsyth’s A History of Music (1916) opens with a first chapter covering non-Western music under the title “The Origins of Music,” but this is separated out from the actual opening part of the book (“Part 1, The Ancient Period To 900 A.D.”), which begins with chapter 2.