THERE have been within quite recent times conflicts as to the relations of science and religion, which have now lost their living interest. All classes greatly affected by current literature, and scientific discussion, whether ranking themselves on the side of religion, or otherwise, were deeply moved by them. It appeared at the time, as if some new position were to be marked off, destined to affect our whole conception of the government of the universe. The expectation was not verified; public interest died away; and preparations for conflict were abandoned, on account of the unexpected discovery that there was nothing to fight about.

It is a wise rule affecting our busy life, crowded with present-day duties, that we allow subjects quietly to drop out of view which have lost living interest. But this wise rule is turned to unwise ends, if it make us forgetful of the lessons of the past. Scientific progress consists in the abandonment of untenable positions, for occupancy of others proved to be more reliable. Accordingly the conflict which seems to threaten the interests of religion wears now one aspect and now another, as determined by the stage of scientific progress which has been reached. But all intellectual progress is an evolution, bearing at every moment some trace of what has been left behind, as well as evidence of accretion. A large amount of the experience connected with intellectual life is gathered from events connected with abandoning positions of past interest, as well as from those associated with what is new.