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  1. Home
  2. Books
  3. Proclus: Commentary on Plato's Timaeus
  • Volume 6: Book 5: Proclus on the Gods of Generation and the Creation of Humans
  • Edited by Harold Tarrant, University of Newcastle, New South Wales
Publisher:
Cambridge University Press
Online publication date:
July 2017
Print publication year:
2017
Online ISBN:
9781139506793
DOI:
https://doi.org/10.1017/CBO9781139506793
Subjects:
History of Philosophy, Classical Studies, Classical Philosophy, Ancient Philosophy, Philosophy
Series:
Proclus: Commentary on Plato's Timaeus
Collection:
Proclus' Commentaries on Plato
Information

Book description

Proclus' commentary on the dialogue Timaeus by Plato (d.347 BC), written in the fifth century AD, is arguably the most important commentary on a text of Plato, offering unparalleled insights into eight centuries of Platonic interpretation. It has had an enormous influence on subsequent Plato scholarship. This edition nevertheless offers the first new translation of the work for nearly two centuries, building on significant recent advances in scholarship by Neoplatonic commentators. It will provide an invaluable record of early interpretations of Plato's dialogue, while also presenting Proclus' own views on the meaning and significance of Platonic philosophy. The book presents Proclus' unrepentant account of a multitude of divinities involved with the creation of mortal life, the supreme creator's delegation to them of the creation of human life, and the manner in which they took the immortal life principle from him and wove it together with our mortal parts to produce human beings.

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Contents

Contents
References
References
Archer-Hind, R. D. (ed. and trans.) (1888). The Timaeus of Plato. London: Macmillan.
Arnzen, Rüdiger (2013). ‘Proclus on Plato's Timaeus 89e3–90c7’, Arabic Sciences and Philosophy 23(1): 1–45.
Baltzly, Dirk (2006). ‘Pathways to Purification: The Cathartic Virtues in the Neoplatonic Commentary Tradition’, in Tarrant, H. and Baltzly, D. (eds.), Reading Plato in Antiquity. London: Duckworth, 169–84.
Baltzly, Dirk (2013). Proclus: Commentary on Plato's Timaeus, vol. V, Book 4: Proclus on Time and the Stars. Cambridge University Press.
Baltzly, Dirk (2015). ‘Proclus and Theodore of Asine on Female Philosopher-Rulers: Patriarchy, Metempsychosis, and Women in the Neoplatonic Commentary Tradition’, Ancient Philosophy 33(2): 1–31.
Bernabé, A. (ed.) (2005). Poetae Epici Graeci, Pars II Fasc. 2, Orphicorum et Orphicis similium fragmenta. Munich and Leipzig: Saur.
Caluori, Damian (2014). ‘Rhetoric and Platonism in Fifth-Century Athens’, in Fowler, R. C. (ed.), Plato in the Third Sophistic. Berlin: De Gruyter, 57–72.
Carlini, Antonio (1963). ‘Studi sul testo della quarta tetralogia platonica’, Studi italiani di filologia classica 34: 169–89.
des Places, E. (ed.) (1996). Oracles Chaldaïques, troisième triage. Paris: Belles Lettres.
Deuse, Werner (ed.) (1973). Theodorus von Asine: Sammlung der Testimonien und Kommentar. Wiesbaden: Franz Steiner Verlag.
Dillon, John (ed.) (1973). Iamblichi Chalcidensis in Platonis Dialogos Commentariorum Fragmenta. Leiden: E. J. Brill.
Duvick, Brian (trans.) (2007). Proclus: On Plato Cratylus. London: Duckworth.
Festugière, A. J. (1968). Proclus: Commentaire sur le Timée, tome 5, livre V . Paris: Vrin.
Finamore, John F. (1985). Iamblichus and the Theory of the Vehicle of the Soul. Chico, CA: Scholars Press.
Finamore, John F. and Dillon, John (eds.) (2002). Iamblichus: De Anima. Text, Translation and Commentary. Leiden: E. J. Brill.
Halm, Karl (ed.) (1863). Rhetores latini minores. Leipzig: Teubner.
Hatzimichali, Myrto (2011). Potamo of Alexandria. Cambridge University Press.
Jackson, K. R., Lycos, K., and Tarrant, H. (trans.) (1998). Olympiodorus: Commentary on Plato's Gorgias. Translated with full notes. Leiden: E. J. Brill.
Kaster, Robert A. (1988). Guardians of Language: The Grammarian and Society in Late Antiquity. Berkeley: University of California Press.
Keil, Bruno (1907). ‘Zwei Identificationen’, Hermes 42(4): 548–63.
Kern, O. (ed.) (1922). Orphicorum fragmenta. Berlin: Weidmann.
Kutash, Emily (2011). Ten Gifts of the Demiurge: Proclus on Plato's Timaeus. London: Bristol Classical Press.
Layne, Danielle A. (2009). ‘Refutation and Double Ignorance in Proclus’, Epoché 13: 347–62.
Lernould, Alain (2012). ‘Nature in Proclus: From Irrational Principle to Goddess’, in Wilberding, J. and Horn, C. (eds.), Neoplatonism and the Philosophy of Nature. Oxford University Press, 68–102.
Lightfoot, Jane L. (2007). Sibylline Oracles: With Introduction, Translation and Commentary on the First and Second Books. Oxford University Press.
Linguiti, Alessandro (2009). ‘Physis as Heimarmene: On Some Fundamental Principles of the Neoplatonic Philosophy of Nature’, in Chiaradonna, R. and Trabattoni, F. (eds.), Physics and Philosophy of Nature in Greek Neoplatonism. Leiden: E. J. Brill, 173–88.
Long, A. A. and Sedley, D. S. (1987).The Hellenistic Philosophers. Cambridge University Press.
Manitius, C. (ed.) (1909). Proclus: Hypotyposis astronomicarum positionum. Leipzig: Teubner.
Martijn, Marije (2010). Proclus on Nature. Leiden: E. J. Brill.
O'Neill, W. (trans.) (1965). Proclus: Alcibiades I. A Translation and Commentary. The Hague: Nijhoff.
Opsomer, Jan (2001). ‘Neoplatonist Criticisms of Plutarch’, in Jiménez, A. Pérez and Casadesús, F. (eds.), Estudios sobre Plutarco: Misticismo y Religiones Mistéricas en la Obra de Plutarco. Madrid: Ediciones Clásicas, 187–200.
Opsomer, Jan and Steel, Carlos (trans.) (2003). Proclus: On the Existence of Evils. Ithaca, NY: Cornell University Press.
Parke, Herbert W. (1988). Sibyls and Sibylline Prophecy in Classical Antiquity. London: Routledge.
Pernot, Laurent (1989). ‘Aquila’, in Goulet, R. (ed.), Dictionnaire des philosophes antiques. Paris: CRNS, 317–21.
Potter, David S. (1990). Prophecy and History in the Crisis of the Roman Empire: A Historical Commentary on the Thirteenth Sibylline Oracle. Oxford University Press.
Rabe, H. (1892). Syriani in Hermogenem commentaria. Leipzig: Teubner.
Renaud, François and Tarrant, Harold (2015). The Platonic Alcibiades I: The Dialogue and its Ancient Reception. Cambridge University Press.
Riggs, Timothy (2015). ‘Authentic Selfhood in the Philosophy of Proclus: Rational Soul and its Significance for the Individual’, International Journal for the Platonic Tradition 9(2): 177–204.
Romano, F. (1991). ‘Natura e destino nel neoplatonismo’, in Ethos e cultura: studi in onore di Ezio Riondata. Miscellanea erudita 51–2. Padua: Antenore, 129–61.
Runia, David and Share, Michael (trans.) (2008). Proclus: Commentary on Plato's Timaeus, vol. II, Book 2: Proclus on the Causes of the Cosmos and its Creation. Cambridge University Press.
Tarrant, Harold (2004). ‘Must Commentators Know Their Sources? Proclus In Timaeum and Numenius’, in Adamson, P., Baltussen, H., and Stone, M. W. F. (eds.), Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries. ICS BICS Suppl. London: Institute of Classical Studies, vol. I, 175–90.
Tarrant, Harold (trans.) (2007). Proclus: Commentary on Plato's Timaeus, vol. I, Book 1: Proclus on the Socratic State and Atlantis. Cambridge University Press.
Tarrant, Harold (2012). ‘Plato's Republics’, Plato 12, online (March 2013). http://gramata.univ-paris1.fr/Plato/article118.html.
Tarrant, Harold (2015). ‘The Phaedo in Numenian Allegorical Interpretation’, in Gavray, Marc-Antoine, d'Hoine, Pieter, and Delcomminette, Sylvain (eds.), Ancient Readings of Plato's Phaedo. Leiden: E. J. Brill, 134–53.
Taylor, Thomas (trans.) (1820). Proclus’ Commentary on the Timaeus of Plato, vol. II. London: n.p.
Vlastos, Gregory (1983). ‘The Socratic Elenchus’, Oxford Studies in Ancient Philosophy 1: 27–58.
Wear, Sarah K. (2011). The Teachings of Syrianus on Plato's Timaeus. Leiden: E. J. Brill.

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