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4 - Acclamations

Published online by Cambridge University Press:  13 February 2024

Urte Krass
Affiliation:
Universität Bern, Switzerland
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Summary

Abstract: News of the coup d’état was systematically circulated throughout the kingdom and its overseas territories. The Portuguese Restoration became a “celebrative phenomenon.” Beginning in Coimbra, where the news of the change of power arrived on 6 December 1640, the chapter explores the subsequent stations chronologically, naming the specifics of the respective celebrations and ephemeral visualizations of the Restoration. Highly detailed reports exist on the celebrations in Cochin and Macau. After close readings of these two reports, the chapter approaches the phenomenon of ephemeral festive architectures, pageants, processions, and masquerades, employing Regis Debray's theory of médiologie to ask to what extent the mobilization of members of all social strata in processions, parades, and masquerades could lead to a lasting internalization and “transmission” of the new political situation.

Keywords: acclamations, festival culture, ephemeral art, pageants, masquerades, transmission

Initially, the Portuguese Restoration was what Paulo Varela Gomes has termed a “celebrative phenomenon.” News of the coup d’état was systematically circulated throughout the kingdom in the first December days of 1640. Portalegre and Évora were informed on the second, Elvas on the third, Coimbra on the fourth and fifth, Santarém, Leiria, and Porto on the sixth. Ceremonial acts served in the following days, weeks, and months as part of a “liturgy of legitimacy.” The celebrations taking place all over Portugal were, in turn, assiduously reported on in Lisbon. The first Cortes under the new king, held on 28 January 1641, issued an official decision to promulgate the news throughout the empire.

Coimbra (6 December 1640—8 February 1641)

While we have only sketchy information on most of the acclamation festivities, the events in Coimbra are relatively well documented. They lasted from 6 December 1640 to 8 February 1641. As soon as the news of the successful political upheaval arrived, students took up the initiative there. They carried the standard from the city hall and rode with it through the city, proclaiming the new king. Their goal was the Church of Santa Cruz: the arrival of the news coincided with the 455th anniversary of Afonso Henriques's death, an occasion that at that very same moment was being solemnly celebrated. The mass was now interrupted, the standard bearer bowed before the first king's tomb and proclaimed the new king, upon which all present fell into paroxysms of joy.

Type
Chapter
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The Portuguese Restoration of 1640 and Its Global Visualization
Political Iconography and Transcultural Negotiation
, pp. 143 - 200
Publisher: Amsterdam University Press
Print publication year: 2023

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  • Acclamations
  • Urte Krass, Universität Bern, Switzerland
  • Book: The Portuguese Restoration of 1640 and Its Global Visualization
  • Online publication: 13 February 2024
  • Chapter DOI: https://doi.org/10.1017/9789048551750.005
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  • Acclamations
  • Urte Krass, Universität Bern, Switzerland
  • Book: The Portuguese Restoration of 1640 and Its Global Visualization
  • Online publication: 13 February 2024
  • Chapter DOI: https://doi.org/10.1017/9789048551750.005
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Acclamations
  • Urte Krass, Universität Bern, Switzerland
  • Book: The Portuguese Restoration of 1640 and Its Global Visualization
  • Online publication: 13 February 2024
  • Chapter DOI: https://doi.org/10.1017/9789048551750.005
Available formats
×