Book contents
- Frontmatter
- Contents
- Acknowledgements
- Introduction
- Chronology
- Further reading
- Note on the text
- The scope of education
- The arts course
- The higher faculties
- Authorities
- 24 On Plato
- 25 On Aristotle
- 26 On the life of Galen
- 27 On the life of Avicenna
- 28 On the life of Rudolf Agricola
- 29 On Johannes Regiomontanus
- 30 On Erasmus of Rotterdam
- 31 At Luther's funeral
- Index
- Cambridge texts in the history of philosophy
30 - On Erasmus of Rotterdam
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- Acknowledgements
- Introduction
- Chronology
- Further reading
- Note on the text
- The scope of education
- The arts course
- The higher faculties
- Authorities
- 24 On Plato
- 25 On Aristotle
- 26 On the life of Galen
- 27 On the life of Avicenna
- 28 On the life of Rudolf Agricola
- 29 On Johannes Regiomontanus
- 30 On Erasmus of Rotterdam
- 31 At Luther's funeral
- Index
- Cambridge texts in the history of philosophy
Summary
Oration on Erasmus of Rotterdam; given by Master Bartholomaeus Calkreuter of Cross, 1557
Our minds should always give attention to God, and, thinking of his continuous favours, recognise Him as their Maker, worship Him and be stirred up, full of lamentation because of our unworthiness. And let us plead with ardent prayers that we be guided by the light of the Son of God, our Lord Jesus Christ, and the Holy Spirit, and that we be protected and preserved. God said that He would carry the Church, just as the shepherd carries young lambs.
The expression of our gratitude and invocation must be shown most in public assemblies. Therefore, recite with me at the beginning with pious minds this first and principal part of the oration.
We thank you, almighty God, everlasting Father of our Lord Jesus Christ, Creator of heaven and earth and of men, together with your coeternal Son, our Lord Jesus Christ, and the Holy Spirit, that in your great goodness you both show us other countless favours and truly set up the eternal Church among us by the voice of the Gospel, and that you preserve among us assemblies of those who teach and study your doctrine. These great goods are not distributed by chance, but they are truly God's works and gifts. We acknowledge that we are unworthy of such great beneficence, but for the sake of your glory let there be a Church that unites, worships you duly and invokes you.
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- Melanchthon: Orations on Philosophy and Education , pp. 248 - 255Publisher: Cambridge University PressPrint publication year: 1999