Works Cited
Published online by Cambridge University Press: 07 October 2023
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- Literature and Natural Theology in Early Modern England , pp. 219 - 237Publisher: Cambridge University PressPrint publication year: 2023
References
Primary Sources
Aquinas, Thomas, Summa Theologiae: Questions on God, ed. Davies, Brian and Leftow, Brian (Cambridge: Cambridge University Press, 2006).Google Scholar
Austen, Ralph, “Ralph Austen to Samuel Hartlib, July 8, 1653,” in Greengrass, Leslie and Hannon, M. (eds.), The Hartlib Papers (University of Sheffield: The Digital Humanities Institute, 2013), www.dhi.ac.uk/hartlib.Google Scholar
Austen, Ralph, The spirituall use of an orchard, or garden of fruit-trees (Oxford, 1657).Google Scholar
Bacon, Francis, The New Atlantis [1626], in Mendelson, Sara H. (ed.), The Description of a New World, Called the Blazing World [1666] (Peterborough, ON: Broadview, 2016), 169–201.Google Scholar
Bacon, Francis, The Oxford Works of Francis Bacon (8 vols.), ed. Rees, Graham, Wakely, Maria, Kiernan, Michael, et al. (Oxford: Oxford University Press, 1996–2012).Google Scholar
Bacon, Francis, Of the proficience and advancement of learning, divine and humane (London, 1605).Google Scholar
Baxter, Richard, More Reasons of the Christian Religion, and No Reason Against It (London, 1672).Google Scholar
Bentley, Richard, The Correspondence of Richard Bentley, ed. Monk, J. H. (London, 1842).Google Scholar
Bentley, Richard, ed., Milton’s Paradise Lost: A New Edition by Richard Bentley D.D. (London, 1732).Google Scholar
Boyle, Robert, The Correspondence of Robert Boyle (6 vols.), ed. Hunter, Michael, Clericuzio, Antonio, and Principe, Lawrence M. (London: Pickering & Chatto, 2001).Google Scholar
Boyle, Robert, A discourse of things above reason, Inquiring whether a philosopher should admit there are any such (London, 1681).Google Scholar
Boyle, Robert, The Excellency of Theology Compare’d with Natural Philosophy (London, 1674).Google Scholar
Boyle, Robert, Occasional Reflections upon several subjects whereunto is premis’d a Discourse about such kind of Thoughts (London, 1665).Google Scholar
Boyle, Robert, Some Considerations Touching the Usefulnesse of Experimental Naturall Philosophy (London, 1663).Google Scholar
Browne, Thomas, Religio Medici [1643], ed. Greenblatt, Stephen and Targoff, Ramie (New York: New York Review Books, 2012).Google Scholar
Bunyan, John, facsimile of prefatory pages from A Book for Boys and Girls (London, 1686), EC65.B8865.686B. Houghton Library, Harvard University.Google Scholar
Bunyan, Grace Abounding to the Least of Sinners [1666], ed. Sharrock, Roger (Oxford: Oxford University Press, 1963).Google Scholar
Bunyan, The Holy War: made by Shaddai upon Diabolus. For the Regaining of the Metropolis of the World. Or, the Losing and Taking Again of the Town on Mansoul [1682], ed. Sharrock, Roger and Forrest, James F. (Oxford: Oxford University Press, 1980).Google Scholar
Bunyan, The Life and Death of Mr. Badman: Presented to the World in a Familiar Dialogue between Mr. Wiseman, and Mr. Attentive [1680], ed. Sharrock, Roger and Forrest, James F. (Oxford: Oxford University Press, 1988).Google Scholar
Bunyan, The Pilgrim’s Progress: from this World to that which is to come [1678], ed. Offor, George (London: George Routledge & Sons, 1867).Google Scholar
Bunyan, The Pilgrim’s Progress from this World to that which is to come [1678], ed. Owens, W. R. (Oxford World’s Classics; Oxford: Oxford University Press, 2003).Google Scholar
Bunyan, The Resurrection of the Dead, and Eternal Judgement [1665], in Sears McGee, J. (ed.), Miscellaneous Works of John Bunyan, Vol. 3 (Oxford: Oxford University Press, 1987).Google Scholar
Calvin, John, Institutes of the Christian Religion, ed. McNeill, John T., trans. Ford Lewis Battles (Louisville, KY: Westminster John Knox Press, 2006).Google Scholar
Cavendish, Margaret, The Description of a New World, Called the Blazing World [1666], ed. Mendelson, Sara H. (Peterborough, ON: Broadview, 2016).Google Scholar
Culverwell, Nathaniel, An Elegant and Learned Discourse on the Light of Nature (London, 1652).Google Scholar
Davison, Francis, The bee and spider by a diverse power, sucke hony’ & poyson from the selfe same flower (London, 1602).Google Scholar
Sir Denham, John, Expans’d Hieroglyphicks: A Critical Edition of Sir John Denham’s Coopers Hill [1642 and 1655], ed. O’Hehir, Brendan (Los Angeles: University of California Press, 1969).Google Scholar
Donne, John, The Complete Poetry of John Donne, ed. Shawcross, John T. (New York: New York University Press, 1968).Google Scholar
Donne, John, The Courtier’s Library, ed. Simpson, Evelyn Mary (London: Nonesuch Press, 1930).Google Scholar
Donne, John, Essayes in Divinity [1611], ed. Raspa, Anthony (Montreal: McGill–Queens University Press, 2001).Google Scholar
Donne, John, The Oxford Sermons of John Donne, 14 vols., ed. McCullough, Peter, Colclough, David, et al. (Oxford: Oxford University Press, 2013–).Google Scholar
Donne, John, Selected Prose, ed. Simpson, Evelyn, Gardner, Helen, and Healy, T. S. (Oxford: Oxford University Press, 1967).Google Scholar
Donne, John, The Sermons of John Donne, 10 vols., ed. Potter, George and Simpson, Evelyn (Berkeley, CA: University of California Press, 1953–62).Google Scholar
Donne, John, The Variorum Edition of the Poetry of John Donne, 8 vols., ed. Stringer, Gary A. et al. (Bloomington: Indiana University Press, 1995–).Google Scholar
Du Bartas, Guillaume de Salluste, La Sepmaine ou la Creation du Monde, ed. Gosselin, Paul (Montreal: Ebooks Samizdat, 2016).Google Scholar
Hall, Joseph, The arte of divine meditation profitable for all Christians to knowe and practice (London, 1606).Google Scholar
Herbert, George, “Alia Poemata Latina,” trans. Catherine Freis and Greg Miller, George Herbert Journal 39. nos. 1, 2 (2015–16): 167–99.Google Scholar
Herbert, George, The English Poems of George Herbert, ed. Wilcox, Helen (Cambridge: Cambridge University Press, 2007).Google Scholar
Herbert, George, The Works of George Herbert, ed. Hutchinson, F. E. (Oxford: Clarendon Press, 1941).Google Scholar
Holland, Philemon, trans., The Naturall Historie of C. Plinius Secundus (London, 1601).Google Scholar
Hooke, Robert, Micrographia, or some physiological descriptions of minute bodies made by magnifying glasses with observations and inquiries thereupon (London, 1665).CrossRefGoogle Scholar
Hutchinson, Lucy, Order and Disorder, ed. Norbrook, David (Hoboken, NJ: Blackwell, 2001).Google Scholar
Hutchinson, Lucy, The Works of Lucy Hutchinson (2 vols.), ed. Clarke, Elizabeth, Norbrook, David, Stevenson, Jane, Barbour, Ashley Reid, and Zerbino, Maria Cristina (Oxford: Oxford University Press, 2011–18).Google Scholar
Lodwick, Francis, The Ground-Work, or Foundation Laid (or so intended) For the Framing of a New Perfect Language: and an Universall or Common Writing (London, 1652).Google Scholar
Marvell, Andrew, The Poems of Andrew Marvell, ed. Smith, Nigel (New York: Routledge, 2013).CrossRefGoogle Scholar
Milton, John, The Complete Prose Works of John Milton, 8 vols., ed. Wolfe, Don M. et al. (New Haven, CT: Yale University Press, 1953–82).Google Scholar
Milton, Paradise Lost [1667], in Flannagan, Roy (ed.), The Riverside Milton (Boston: Houghton Mifflin, 1998).Google Scholar
de Montaigne, Michel, The Complete Essays of Michel de Montaigne, ed. Frame, Donald M. (Stanford, CA: Stanford University Press, 1958).Google Scholar
Owen, John, Meditations and discourses on the glory of Christ [1684], second edition (London, 1691).Google Scholar
Owen, John, The Oxford Orations of Dr. John Owen, ed. Toon, Peter (Callington, UK: Gospel Communication, 1971).Google Scholar
Owen, John, Truth and Innocence Vindicated in a Survey of a Discourse concerning Ecclesiastical Polity (London, 1669).Google Scholar
Pulter, Hester, “The Ugly Spider” (Emblem 37, Elemental Edition), in Leah Knight and Wendy Wall (eds.), The Pulter Project: Poet in the Making (2018), http://pulterproject.northwestern.edu.Google Scholar
Sebundus, Raimondus, Theologia Naturalis seu Liber Creaturarum (Stuttgart: Friedrich Frommann Verlag, 1966).Google Scholar
Sylvester, Josuah (trans.), The Divine Weeks and Works of Guillaume de Saluste, Sieur du Bartas, ed. Snyder, Susan (Oxford: Oxford University Press, 1979).Google Scholar
Vaughan, Henry, The Complete Poems, ed. Rudrum, Alan (New Haven, CT: Yale University Press, 1976).Google Scholar
Vaughan, Henry, Vaughan’s Works, ed. Martin, L. C. (Oxford: Oxford University Press, 1957).Google Scholar
Vaughan, Henry, The Works of Henry Vaughan (3 vols.), ed. Dickson, Donald R., Rudrum, Alan, and Wilcher, Robert (Oxford: Oxford University Press, 2018).Google Scholar
Vaughan, Thomas, Lumen de Lumine, or, A new magicall light discovered and communicated to the world by Eugenius Philalethes (London, 1651).Google Scholar
Walton, Izaak, The Lives of Dr. John Donne, Sir Henry Wotton, Mr. Richard Hooker, Mr. George Herbert (London, 1670).Google Scholar
Secondary Sources
Alston, William P., Perceiving God: The Epistemology of Religious Experience (Ithaca, NY: Cornell University Press, 1991).Google Scholar
Anselment, Raymond A., “Robert Boyle and the Art of Occasional Meditation,” Renaissance and Reformation 32, no. 4 (2009): 73–92.Google Scholar
Ashworth, E. Jennifer, “Medieval Theories of Analogy,” in Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy (2017), https://plato.stanford.edu/archives/fall2017/entries/analogy-medieval/.Google Scholar
Ashworth, William B. “Natural History and the Emblematic World View,” in Lindberg, David C. and Westman, Robert S. (eds.), Reappraisals of the Scientific Revolution (Cambridge: Cambridge University Press, 1990), 303–32.Google Scholar
Attie, Katherine, “Prose, Science, and Scripture: Francis Bacon’s Sacred Texts,” in Dobranski, Stephen and Shohet, Lauren (eds.), Gathering Force: Early Modern British Literature in Transition, 1557–1623 (Cambridge: Cambridge University Press, 2019), 178–96.Google Scholar
Auger, Peter, Du Bartas’ Legacy in England and Scotland (Oxford: Oxford University Press, 2019).CrossRefGoogle Scholar
Auger, Peter, “Printed Marginalia, Extractive Reading, and Josuah Sylvester’s Divine Weekes (1605),” Modern Philology 113, no. 1 (2015): 66–87.Google Scholar
Auger, Peter, “The Semaines’ Dissemination in England and Scotland until 1641,” Renaissance Studies 26, no. 5 (2012): 625–40.Google Scholar
Balla, Angela, “Baconian Investigation and Spiritual Standing in Herbert’s The Temple,” George Herbert Journal 34, nos. 1–2 (2010–11): 55–77.Google Scholar
Batson, E. Beatrice, John Bunyan: Allegory and Imagination (New York: Barnes & Noble Books, 1984).Google Scholar
Berger, Harry, Second World and Green World: Studies in Renaissance Fiction-Making (Oakland, CA: University of California Press, 1990).Google Scholar
Blair, Ann, “Mosaic Physics and the Search for a Pious Natural Philosophy in the Late Renaissance,” Isis 91, no. 1 (2000): 32–58.Google Scholar
Blair, Ann, and von Greyerz, Kaspar (eds.), Physico-theology: Religion and Science in Europe, 1650–1750 (Baltimore, MD: Johns Hopkins University Press, 2020).Google Scholar
Bono, James J., “Science, Discourse, and Literature: The Role/Rule of Metaphor in Science,” in Peterfreund, Stuart (ed.), Literature and Science: Theory and Practice (Boston: Northeastern University Press, 1990).Google Scholar
Boocker, Joseph D., “Milton and the Newtonians,” paper presented at the Ninth International Milton Symposium, July 7–11, 2008, London (Senate House, U of L).Google Scholar
Borlik, Todd Andrew, “The Whale under the Microscope: Technology and Objectivity in Two Renaissance Utopias,” in Zittel, Claus et al. (eds.), Philosophies of Technology: Francis Bacon and His Contemporaries (Boston: Brill, 2008), 231–50.Google Scholar
Borlik, Todd Andrew, Ecocriticism and Early Modern English Literature: Green Pastures (New York: Routledge, 2011).CrossRefGoogle Scholar
Brady, Maura, “Space and the Persistence of Place in Paradise Lost,” Milton Quarterly 41, no. 3 (2007): 167–82.Google Scholar
Brooke, John Hedley, “‘Wise Men Nowadays Think Otherwise’: John Ray, Natural Theology, and the Meanings of Anthropocentrism,” Notes and Records of the Royal Society 54, no. 2 (2000): 199–213.Google Scholar
Brooke, John Hedley, Re Manning, Russell, and Watts, Fraser (eds.), The Oxford Handbook of Natural Theology (Oxford: Oxford University Press, 2013).Google Scholar
Buron, Emmanuel, “‘Tout une autre nature’: l’artifice chez du Bartas,” in Lavezzi, Élisabeth and Picard, Timothée (eds.), L’artifice dans les lettres et les arts (Rennes: Presses Universitaires de Rennes, 2019), 179–92.Google Scholar
Burton, Simon, The Hallowing of Logic: The Trinitarian Method of Richard Baxter’s “Methodus Theologiae” (Boston: Brill, 2012).Google Scholar
Calhoun, Joshua, The Nature of the Page: Poetry, Papermaking, and the Ecology of Texts in Renaissance England (Philadelphia: University of Pennsylvania Press, 2020).Google Scholar
Calloway, Katherine, “Imagining the Scientific Revolution in England,” in Dobranski, Stephen B. (ed.), Political Turmoil: Early Modern British Literature in Transition, 1623–1660 (Cambridge: Cambridge University Press, 2019), 221–36.Google Scholar
Calloway, Katherine, Natural Theology in the Scientific Revolution: God’s Scientists (London: Pickering & Chatto, 2014).Google Scholar
Calloway, Katherine, “Owen and Scientific Reform,” in Gribben, Crawford and Tweeddale, John W. (eds.), The T&T Clark Handbook of John Owen (London: T&T Clark, 2022), 223–50.Google Scholar
Calloway, Katherine, “‘Rather Theological than Philosophical’: John Ray’s Seminal Wisdom of God Manifested in the Works of Creation,” in Blair, Ann and von Greyerz, Kaspar (eds.), Physico-theology: Religion and Science in Europe, 1650–1750 (Baltimore, MD: Johns Hopkins University Press, 2020), 115–26.Google Scholar
Carey, John, John Donne: Life, Mind, and Art (New York: Oxford University Press, 1980), 231–60.Google Scholar
Charles, Amy M., A Life of George Herbert (Ithaca, NY: Cornell University Press, 1977).Google Scholar
Christopher, Georgia B., “In Arcadia, Calvin …: A Study of Nature in Henry Vaughan,” Studies in Philology 70, no. 4 (1973): 408–26.Google Scholar
Clark, Willene B. (ed.), A Medieval Book of Beasts (Woodbridge, UK: Boydell Press, 2006).Google Scholar
Cloud, Christine Pyle, “‘Take me by the hand’: Affliction and Liturgical Participation in George Herbert’s The Temple” (PhD Diss., Baylor University, 2021).Google Scholar
Coiro, Ann Baynes, “‘To Repair the Ruins of Our First Parents’: Of Education and Fallen Adam,” SEL 28, no. 1 (1988): 133–47.Google Scholar
Colie, Rosalie Littell, Paradoxia Epidemica: The Renaissance Tradition of Paradox (Princeton, NJ: Princeton University Press, 1966).Google Scholar
Coolahan, Marie-Louise, “Redeeming Parcels of Time: Aesthetics and the Practice of Occasional Meditation,” The Seventeenth Century 22, no. 1 (2007): 124–43.Google Scholar
Cooley, Ronald W., “Full of All Knowledg”: George Herbert’s Country Parson and Early Modern Social Discourse (Toronto: University of Toronto Press, 2003).CrossRefGoogle Scholar
Crawford, Jason, Allegory and Enchantment: An Early Modern Poetics (Oxford: Oxford University Press, 2017).Google Scholar
Crocker, Robert, Henry More, 1614–1687: A Biography of the Cambridge Platonist (Boston: Springer, 2003).CrossRefGoogle Scholar
Crover, Sarah, “The Cam as ‘Noble Parent’: Herbert’s Anthropocentrism Reconsidered,” paper presented at the Triennial Conference of the George Herbert Society, Cambridge, UK, June 2021.Google Scholar
Cummins, Juliet, and Burchell, David (eds.), Science, Literature and Rhetoric in Early Modern England (London: Ashgate, 2007).Google Scholar
Curtius, Ernst Robert, European Literature and the Latin Middle Ages, trans. Willard R. Trask (London: Routledge & Kegan Paul, 1953).Google Scholar
Daly, Peter M., Literature in the Light of the Emblem [1979], second edition (Toronto: University of Toronto Press, 1998).Google Scholar
Danielson, Dennis, Paradise Lost and the Cosmological Revolution (Cambridge: Cambridge University Press, 2014).Google Scholar
Daston, Lorraine, and Park, Katherine, Wonders and the Order of Nature, 1150–1750 (Brooklyn, NY: Zone Books, 2001).Google Scholar
Davis, Nick, “Bunyan and Romance,” in Davies, Michael and Owens, W. R. (eds.), The Oxford Handbook of John Bunyan (Oxford: Oxford University Press, 2018), 379–96.CrossRefGoogle Scholar
Davis, Rebecca, Piers Plowman and the Books of Nature (Oxford: Oxford University Press, 2016).Google Scholar
Deanne-Drummond, Celia, and Clough, David (eds.), Creaturely Theology: On God, Humans, and Other Animals (London: SCM Press, 2009).Google Scholar
Deanne-Drummond, Celia, and Artinian-Kaiser, Rebecca (eds.), Theology and Ecology across the Disciplines: Our Care for Our Common Home (London: T&T Clark, 2018).CrossRefGoogle Scholar
De Lubac, Henri, Medieval Exegesis [1959–64], trans. E. M. Macierovski and Mark Sebanc (Grand Rapids, MI: Eerdmans and T&T Clark, 1998).Google Scholar
Dickson, Donald, “Henry Vaughan’s Knowledge (and Use) of Greek,” Studies in Philology 117, no. 1 (2020): 201–24.Google Scholar
Dodds, Lara, The Literary Invention of Margaret Cavendish (Pittsburgh, PA: Duquesne University Press, 2013).Google Scholar
Doerksen, Daniel, “George Herbert, Calvinism, and Reading ‘Mattens’,” Christianity and Literature 59, no. 3 (2010): 437–51.Google Scholar
Donnelly, Phillip J., Milton’s Scriptural Reasoning: Narrative and Protestant Toleration (Cambridge: Cambridge University Press, 2009).Google Scholar
Drury, John, Music at Midnight: The Life & Poetry of George Herbert (Chicago: University of Chicago Press, 2014).CrossRefGoogle Scholar
Duran, Angelica, The Age of Milton and the Scientific Revolution (Pittsburgh, PA: Duquesne University Press, 2007).Google Scholar
Duran, Angelica, “Reformed Catechism and Scientific Method in Milton’s Of Education and Paradise Lost,” in Cummins, Juliet and Burchell, David (eds.), Science, Literature and Rhetoric in Early Modern England (Burlington, VT: Ashgate, 2007), 75–96.Google Scholar
Duran, Angelica, “The Sexual Mathematics of Paradise Lost,” Milton Quarterly 37, no. 2 (2003): 55–76.Google Scholar
Dzelzainis, Martin, “Marvell and Science,” in Dzelzainis, Martin and Holberton, Edward (eds.), The Oxford Handbook of Andrew Marvell (Oxford: Oxford University Press, 2019), 180–205.Google Scholar
Easlea, Brian, Witch Hunting, Magic and the New Philosophy: An Introduction to Debates of the Scientific Revolution, 1450–1750 (Sussex: Harvester Press, 1980).Google Scholar
Edwards, Karen, Milton and the Natural World: Science and Poetry in Paradise Lost (Cambridge: Cambridge University Press, 1999).Google Scholar
Eliot, T. S., “Milton I [1936],” in On Poetry and Poets (New York: Ferrar, Straus, and Giroux, 2009), 156–64.Google Scholar
Ellrodt, Robert, “Scientific Curiosity and Metaphysical Poetry in the Seventeenth Century,” Modern Philology 61, no. 3 (1964): 180–97.Google Scholar
Elsky, Martin, “George Herbert’s Pattern Poems and the Materiality of Language: A New Approach to Renaissance Hieroglyphics,” ELH 50, no. 2 (1983): 245–60.Google Scholar
Ezell, Margaret J. M., “Bunyan and Gender,” in Davies, Michael and Owens, W. R. (eds.), The Oxford Handbook of John Bunyan (Oxford: Oxford University Press, 2018), 117–32.Google Scholar
Ezell, Margaret J. M., “Bunyan’s Women, Women’s Bunyan,” in Camden, Vera J. Trauma and Transformation: The Political Progress of John Bunyan (Stanford, CA: Stanford University Press, 2008).Google Scholar
Fallon, Stephen M., “John Milton, Isaac Newton, and the Life of Matter,” in Martin, Catherine Gimelli (ed.), Milton and the New Scientific Age: Poetry, Science, Fiction (London: Taylor & Francis, 2019), 211–38.Google Scholar
Fallon, Stephen M., Milton among the Philosophers: Poetry and Materialism in Seventeenth-Century England (Ithaca, NY: Cornell University Press, 1996).Google Scholar
Fish, Stanley, Surprised by Sin [1967] (Cambridge, MA: Harvard University Press, 1998).Google Scholar
Fish, Stanley, “Why We Can’t All Just Get Along,” in The Trouble with Principle (Cambridge, MA: Harvard University Press, 1999), 243–62.Google Scholar
Funari, Anthony J., Francis Bacon and Seventeenth-Century Intellectual Discourse (New York: Palgrave Macmillan, 2011).Google Scholar
Funkenstein, Amos, Theology and the Scientific Imagination: From the Middle Ages to the Seventeenth Century (Princeton, NJ: Princeton University Press, 1986).Google Scholar
Garey, Wesley, “‘In every leaf, lectures of Providence’: Lucy Hutchinson, Natural Theology, and the Emblem-Book Tradition,” paper presented virtually at the South Central Renaissance Conference, March 25–27, 2021.Google Scholar
Gascoigne, John, “The Religious Thought of Francis Bacon,” in Cusack, Carole and Hartney, Christopher (eds.), Religion and Retributive Logic: Essays in Honour of Professor Garry W. Trompf (Leiden: Brill, 2009), 202–23.Google Scholar
Gentles, Ian J., “Fairfax, Thomas, Third Lord Fairfax of Cameron (1612–1671),” in Oxford Dictionary of National Biography, Oxford University Press, 2008, https://doi-org.ezproxy.baylor.edu/10.1093/ref:odnb/9092.Google Scholar
Getz, Evan Jay, “Analogy, Causation, and Beauty in the Works of Lucy Hutchinson” (PhD Diss., Baylor University, 2008).Google Scholar
Glaser, Joseph A., “George Herbert’s ‘The Temple’: Learning to Read the Book of Nature,” CLA Journal 25, no. 3 (1982): 322–30.Google Scholar
Greaves, Richard L., Glimpses of Glory: John Bunyan and English Dissent (Palo Alto, CA: Stanford University Press, 2002).Google Scholar
Greaves, Richard L., “Owen, John (1616–1683),” Oxford Dictionary of National Biography (Oxford: Oxford University Press, 2004), https://doi.org/10.1093/ref:odnb/21016.Google Scholar
Greaves, Richard L., The Puritan Revolution and Educational Thought (New Brunswick, NJ: Rutgers University Press, 1969).Google Scholar
Greaves, Richard L., “Puritanism and Science: the Anatomy of a Controversy,” Journal of the History of Ideas 30, no. 3 (1969): 345–68.Google Scholar
Greene, Clay Paul, “The Spirit in the Church: Instituting the Holy in George Herbert’s Poetry and Prose” (PhD Diss., University of Alabama, 2015).Google Scholar
Greene, Robert A., “Whichcote, the Candle of the Lord, and Synderesis,” Journal of the History of Ideas 52, no. 4 (1991): 617–44.CrossRefGoogle Scholar
Gregory, Brad S., The Unintended Reformation: How a Religious Revolution Secularized Society (Cambridge, MA: Harvard University Press, 2012).Google Scholar
Guerlac, Henry, and Jacob, M. C., “Bentley, Newton, and Providence: The Boyle Lectures Once More,” Journal of the History of Ideas 30, no. 3 (1969): 307–18.CrossRefGoogle Scholar
Hall, A. Rupert, Henry More: Magic, Religion and Experiment (Oxford: Oxford University Press, 1990).Google Scholar
Hall, Alexander W., “Natural Theology in the Middle Ages,” in Brooke, John Hedley, Re Manning, Russell, and Watts, Fraser (eds.), The Oxford Handbook of Natural Theology (Oxford: Oxford University Press, 2013), 57–72.Google Scholar
Harris, Joanna, and Keeble, N. H., “Marvell and Nonconformity,” in Dzelzainis, Martin and Holberton, Edward (eds.), The Oxford Handbook of Andrew Marvell (Oxford: Oxford University Press, 2019), 144–63.Google Scholar
Harrison, Peter, The Bible, Protestantism, and the Rise of Natural Science (Cambridge: Cambridge University Press, 1998).Google Scholar
Harrison, Peter, “‘The Fashioned Image of Poetry or the Regular Instruction of Philosophy?’ Truth, Utility, and the Natural Sciences in Early Modern England,” in Cummins, Juliet and Burchell, David (eds.), Science, Literature and Rhetoric in Early Modern England (Burlington, VT: Ashgate, 2007), 15–36.Google Scholar
Harrison, Peter, “Newtonian Science, Miracles, and the Laws of Nature,” Journal of the History of Ideas 56, no. 4 (1995): 531–53.Google Scholar
Harrison, Peter, “Physico-theology and the Mixed Sciences: The Role of Theology in Early Modern Natural Philosophy,” in Anstey, Peter R. and Schuster, John A. (eds.), The Science of Nature in the Seventeenth Century: Patterns of Change in Early Modern Natural Philosophy (New York: Springer, 2005), 165–83.Google Scholar
Harrison, Peter, “Religion and the Early Royal Society,” Science & Christian Belief 22 (2010): 3–22.Google Scholar
Hathaway, Baxter, The Age of Criticism: The Late Renaissance in Italy (Ithaca, NY: Cornell University Press, 1962).Google Scholar
Hellegers, Desiree, Handmaid to Divinity: Natural Philosophy, Poetry, and Gender in Seventeenth-Century England (Norman, OK: University of Oklahoma Press, 2000).Google Scholar
Henry, John, The Scientific Revolution and the Origins of Modern Science (London: Palgrave Macmillan, 2008).Google Scholar
Henry, John, “Theology and Science,” in Lehner, Ulrich L., Muller, Richard A. and Roeber, A. G. (eds.), The Oxford Handbook of Early Modern Theology, 1600–1800 (Oxford: Oxford University Press, 2014), 608–21.Google Scholar
Henry, John, “Voluntarist Theology at the Origins of Modern Science,” History of Science 47, no. 1 (2009): 79–113.CrossRefGoogle Scholar
Hillier, Russell, “‘Send back thy fire again’: Praise, Music, and Poetry in the Lyrics of George Herbert,” Modern Language Review 111, no. 3 (2016): 633–64.Google Scholar
Hiltner, Ken, ed. Renaissance Ecology: Imagining Eden in Milton’s England (Pittsburgh, PA: Duquesne University Press, 2008).Google Scholar
Hodgkins, Christopher, “‘Yet I Love Thee’: The ‘Wayes of Learning’ and ‘Groveling Wit’ in Herbert’s ‘The Pearl’,” George Herbert Journal 27, nos. 1–2 (2003–04): 22–31.Google Scholar
Howell, Kenneth J., God’s Two Books: Copernican Cosmology and Biblical Interpretation in Early Modern Science (South Bend, IN: University of Notre Dame Press, 2002).Google Scholar
Hume, Robert D., and Marshall, Ashley, “Marvell and the Restoration Wits,” in Dzelzainis, Martin and Holberton, Edward (eds.), The Oxford Handbook of Andrew Marvell (Oxford: Oxford University Press, 2019), 687–703.Google Scholar
Hunter, Michael, Boyle: Between God and Science (New Haven, CT: Yale University Press, 2010).Google Scholar
Huppé, Bernard F., Doctrine and Poetry: Augustine’s Influence on Old English Poetry (Albany, NY: State University of New York Press, 1959).Google Scholar
Jager, Colin, The Book of God: Secularization and Design in the Romantic Era (Philadelphia: University of Pennsylvania Press, 2007).Google Scholar
Jajtner, Tomáš, “Like a great Ring of pure and endless light: On Mysticism in Henry Vaughan’s Silex Scintillans,” Ostrava Journal of English Philology 8, no. 1 (2016): 79–96.Google Scholar
Jeffrey, David Lyle, People of the Book: Christian Identity and Literary Culture (Grand Rapids, MI: Eerdmans, 1996).Google Scholar
Jeffrey, David Lyle, Scripture and the English Poetic Imagination (Ada, MI: Baker Academic, 2019).Google Scholar
Johns, Adrian, The Nature of the Book: Print and Knowledge in the Making (Chicago: University of Chicago Press, 1998).CrossRefGoogle Scholar
Kaufmann, U. Milo, The Pilgrim’s Progress and Traditions in Puritan Meditation (New Haven, CT: Yale University Press, 1966).Google Scholar
Keeble, N. H., Richard Baxter, Puritan Man of Letters (Oxford: Oxford University Press, 1982).Google Scholar
Keller, Evelyn Fox, Reflections on Gender and Science (New Haven, CT: Yale University Press, 1985).Google Scholar
Killeen, Kevin, and Forshaw, Peter J. (eds.), The Word and the World: Biblical Exegesis and Early Modern Science (London: Palgrave Macmillan, 2007).Google Scholar
Krolzik, Udo, “Physicotheologie,” in Müller, Gerhard, Balz, Horst, and Krause, Gerhard (eds.), Theologische Realenzyklopädie (36 vols.) (Berlin: De Gruyter, 1996), xxvi:590–96.Google Scholar
Lewalski, Barbara, Protestant Poetics and the Seventeenth-Century Religious Lyric (Princeton, NJ: Princeton University Press, 1979).Google Scholar
Lewis, Rhodri, Language, Mind, and Nature: Artificial Languages in England from Bacon to Locke (Chicago: University of Chicago Press, 2007).Google Scholar
Lloyd, D. M., “Dyfalu,” in Green, Stephen Roland and Cushman, Clare Cavanagh (eds.), The Princeton Encyclopedia of Poetry and Poetics, fourth edition (Princeton University Press, 2012).Google Scholar
Lowenstein, David, “The Seventeenth-Century Protestant English Epic,” in Bates, Catherine (ed.), The Cambridge Companion to Epic (Cambridge: Cambridge University Press, 2010), 146–66.Google Scholar
Madsen, William G., From Shadowy Types to Truth: Studies in Milton’s Symbolism (New Haven, CT: Yale University Press, 1968).Google Scholar
Malcolmson, Cristina, George Herbert: A Literary Life (New York: Palgrave MacMillan, 2004).Google Scholar
Mandelbrote, Scott, “Early Modern Biblical Interpretation and the Emergence of Science,” Science & Christian Belief 23, no. 2 (2011): 99–113.Google Scholar
Mandelbrote, Scott, “Early Modern Natural Theologies,” in Brooke, John Hedley, Re Manning, Russell, and Watts, Fraser (eds.), The Oxford Handbook of Natural Theology (Oxford: Oxford University Press, 2013), 75–99.Google Scholar
Mandelbrote, Scott, “The Uses of Natural Theology in Seventeenth-Century England,” Science in Context 20, no. 3 (2007): 451–80.Google Scholar
Majara, Harinder Singh, “Contemplation of Created Things”: Science in “Paradise Lost” (Toronto: University of Toronto Press, 1992).Google Scholar
Marshall, Wallace W., Puritanism and Natural Theology (Eugene, OR: Pickwick Publications, 2016).Google Scholar
Martin, Catherine Gimelli, “The Advancement of Learning and the Decay of the World: A New Reading of Donne’s First Anniversary,” John Donne Journal 19 (2000): 164–66.Google Scholar
Martin, Catherine Gimelli, Milton and the New Scientific Age (London: Routledge, 2021).Google Scholar
Martin, Catherine Gimelli, “Rewriting the Revolution: Milton, Bacon, and the Royal Society Rhetoricians,” in Cummins, Juliet and Burchell, David (eds.), Science, Literature and Rhetoric in Early Modern England (Burlington, VT: Ashgate, 2007), 75–96.Google Scholar
Martin, Catherine Gimelli, “‘What If the Sun Be Centre to the World?’: Milton’s Epistemology, Cosmology, and Paradise of Fools Reconsidered,” Modern Philology 99, no. 2 (2001): 231–65.Google Scholar
Martz, Louis L., The Paradise Within: Studies in Vaughan, Traherne, and Milton (New Haven, CT: Yale University Press, 1964).Google Scholar
Mason, Emma, “The Victorians and Bunyan’s Legacy,” in Dunan-Page, Anne (ed.), The Cambridge Companion to Bunyan (New York: Cambridge University Press, 2010), 150–61.Google Scholar
Mason, S. F., “Seventeenth Century Science and Religion,” Past & Present no. 3 (1953): 28–44.Google Scholar
McCanles, Michael, Dialectical Criticism and Renaissance Literature (Berkeley: University of California Press, 1975).Google Scholar
McColley, Diane Kelsey, “Milton and Ecology,” in Corns, Thomas N. (ed.), A New Companion to Milton (Oxford: John Wiley & Sons, 2016), 157–73.Google Scholar
McColley, Diane Kelsey, Poetry and Ecology in the Age of Milton and Marvell (New York: Ashgate, 2007).Google Scholar
McColley, Diane Kelsey, “Water, Wood, and Stone: The Living Earth in Poems of Vaughan and Milton,” in Dickson, Donald R. and Nelson, Holly Faith (eds.), Of Paradise and Light: Essays on Henry Vaughan and John Milton in Honor of Alan Rudrum (Newark: University of Delaware Press, 2004), 269–91.Google Scholar
McDowell, Sean H., “Herbert as Bardd in the Imagination of Henry Vaughan.” George Herbert Journal 34, nos. 1/2 (2010/2011): 102–18.Google Scholar
McDuffie, Felecia Wright, To Our Bodies Turn We Then: Body as Word and Sacrament in the Works of John Donne (New York: Bloomsbury Academic, 2005).Google Scholar
McGrath, Alister, “The Famous Stone: The Alchemical Tropes of George Herbert’s ‘The Elixir’ in Their Late Renaissance Context,” George Herbert Journal 42, nos. 1&2 (2018/19): 114–27.Google Scholar
McGrath, Alister, Justitia Dei: A History of the Christian Doctrine of Justification (Cambridge: Cambridge University Press, 1998).Google Scholar
McRae, Andrew, “The Green Marvell,” in Hirst, Derek and Zwicker, Steven N. (eds.), The Cambridge Companion to Andrew Marvell (Cambridge: Cambridge University Press, 2010), 122–39.Google Scholar
Mendelson, Sara H., “The God of Nature and the Nature of God,” in Siegfried, Brandie R. and Sarasohn, Lisa T. (eds.), God and Nature in the Thought of Margaret Cavendish (Farnham, UK: Ashgate Publishing, 2014), 27–42.Google Scholar
Merchant, Carolyn, The Death of Nature: Women, Ecology, and the Scientific Revolution (San Francisco, CA: Harper & Row, 1980).Google Scholar
Midgeley, Graham, “Introduction,” in The Miscellaneous Works of John Bunyan, Vol. VI: The Poems (Oxford: Oxford University Press, 1980), xv–lxii.Google Scholar
Miller, Edmund, Drudgerie Divine: The Rhetoric of God and Man in George Herbert (Salzburg: University of Salzburg Press, 1979).Google Scholar
Mills, David, “The Dreams of Bunyan and Langland,” in Newey, Vincent (ed.), The Pilgrim’s Progress: Critical and Historical Views (Liverpool: Liverpool University Press, 1980).Google Scholar
Millsap, Matthew, “Nature’s Creed: Natural Religion, Protestants, and Enlightened Belief in Early America” (PhD Diss., Baylor University, 2019).Google Scholar
Monk, James Henry, The Life of Richard Bentley, D.D. (London: C.J.G. & F. Rivington, 1833).Google Scholar
Munroe, Jennifer, “First ‘Mother of Science’: Milton’s Eve, Knowledge, and Nature,” in Monroe, Jennifer and Laroche, Rebecca (eds.), Ecofeminist Approaches to Early Modernity (New York: Palgrave MacMillan, 2011), 37–54.Google Scholar
Murray, Shannon, “A Book for Boys and Girls: Or, Country Rhimes for Children: Bunyan and Literature for Children,” in Dunan-Page, Anne (ed.), The Cambridge Companion to Bunyan (New York: Cambridge University Press, 2010), 120–34.Google Scholar
Murray, Shannon, “Bunyan for Children,” in Davies, Michael and Owens, W. R. (eds.), The Oxford Handbook of John Bunyan (Oxford: Oxford University Press, 2018), 650–64.Google Scholar
Nauman, Jonathan, “Herbert the Hermetist: Vaughan’s Reading of The Temple,” George Herbert Journal 17, no. 1 (1993): 25–40.Google Scholar
Netzley, Ryan, “Learning from Anniversaries: Progress, Particularity, and Radical Empiricism in John Donne’s The Second Anniversarie,” Connotations 25, no. 1 (2015/16): 19–44.Google Scholar
Nicolson, Marjorie Hope, The Breaking of the Circle: Studies of the Effect of the New Science upon Seventeenth Century Poetry (New York: Columbia University Press, 1960).Google Scholar
Nicolson, Marjorie Hope, Mountain Gloom and Mountain Glory (Ithaca, NY: Cornell University Press, 1959).Google Scholar
Norbrook, David, “Introduction,” in Order and Disorder by Hutchinson, Lucy (Hoboken, NJ: Blackwell, 2001), xii–lvi.Google Scholar
Ogilvie, Brian W., “Attending to Insects: Francis Willughby and John Ray,” Notes and Records of the Royal Society of London 66, no. 4 (2012): 357–72.Google Scholar
Ogilvie, Brian W., “Insects in John Ray’s Natural History and Natural Theology,” in Enenkel, Karl A. E. and Smith, Paul J. (eds.), Zoology in Early Modern Culture: Intersections of Science, Theology, Philology, and Political and Religious Education (Leiden: Brill, 2014), 235–62.Google Scholar
Ogilvie, Brian W., “Maxima in minimis animalibus: Insects in Natural Theology and Physico-theology,” in Blair, Ann and von Greyerz, Kaspar (eds.), Physico-theology: Religion and Science in Europe, 1650–1750 (Baltimore, MD: Johns Hopkins University Press, 2020), 171–82.Google Scholar
O’Hehir, Brendan, ed., Expans’d Hieroglyphicks: A Critical Edition of Sir John Denham’s Coopers Hill [1642 and 1655] (Los Angeles: University of California Press, 1969).Google Scholar
Ornstein, Robert, “Donne, Montaigne, and Natural Law,” The Journal of English and Germanic Philology 55, no. 2 (1956): 213–29.Google Scholar
Packer, J. I., The Redemption and Restoration of Man in the Thought of Richard Baxter [1954] (Vancouver, BC: Regent College Publishing, 2001).Google Scholar
Panofsky, Edwin, Studies in Iconology: Humanistic Themes in the Art of the Renaissance (Oxford: Oxford University Press, 1939).Google Scholar
Parry, David, “Francis Bacon and the Rhetorical Reordering of Reality,” Rhetor 6 (2016): 1–17.Google Scholar
Patrides, C. A., The Cambridge Platonists (Cambridge: Cambridge University Press, 1969).Google Scholar
Patterson, Annabelle, “John Donne, Kingsman?,” in Peck, Linda Levy (ed.), The Mental World of the Jacobean Court (New York: Cambridge University Press, 1991), 251–72.Google Scholar
Peterfreund, Stuart, “Imagination at a Distance: Bacon’s Epistemological Double-Bind, Natural Theology, and the Way of Scientific Explanation in the Seventeenth and Eighteenth Centuries,” The Eighteenth Century 41, no. 2 (2000): 110–40.Google Scholar
Pettet, E. C., Of Paradise and Light: A Study of Vaughan’s Silex Scintillans (Cambridge: Cambridge University Press, 1960).Google Scholar
Picciotto, Joanna, Labors of Innocence in Early Modern England (Cambridge, MA: Harvard University Press, 2010).Google Scholar
Plantinga, Alvin, “God, Arguments for the Existence of,” in Routledge Encyclopedia of Philosophy (New York: Routledge, 1998), www.rep.routledge.com/articles/thematic/god-arguments-for-the-existence-of/v-1.Google Scholar
Plantinga, Alvin, “The Reformed Objection to Natural Theology,” in Peterson, Michael et al. (eds.), Philosophy of Religion: Selected Readings, second edition (Oxford: Oxford University Press, 2001), 329–41.Google Scholar
Poole, William, Milton and the Idea of the Fall (Cambridge: Cambridge University Press, 2005).Google Scholar
Poole, William, “Milton and Science: A Caveat,” Milton Quarterly 38, no. 1 (2004): 18–34.Google Scholar
Pooley, Roger, “The Pilgrim’s Progress and the Line of Allegory,” in Dunan-Page, Anne (ed.), The Cambridge Companion to Bunyan (New York: Cambridge University Press, 2010), 80–94.Google Scholar
Pooley, Roger, “Proving Things from the Bible: The Case of the Anti-Atheists,” Bunyan Studies 15 (2011): 75–89.Google Scholar
Pooley, Roger, “The Structure of Pilgrim’s Progress,” Essays in Poetics 4 (1979): 59–70.Google Scholar
Quinn, Dennis B., “Donne’s Principles of Biblical Exegesis,” The Journal of English and Germanic Philology 61, no. 2 (1962): 313–29.Google Scholar
Rajan, Balachandra, “Simple, Sensuous and Passionate,” Review of English Studies 21, no. 84 (1945): 289–301.Google Scholar
Ralph, Laura, “‘Why are we by all creatures waited on?’ Situating John Donne and George Herbert in Early Modern Ecological Discourse,” Early English Studies 3 (2010), www.uta.edu/english/ees/fulltext/ralph3.html, accessed March 29, 2018.Google Scholar
Raspa, Anthony, “Introduction,” in Essayes in Divinity by Donne, John (Montreal: McGill–Queens University Press, 2001). xiii–li.Google Scholar
Reeves, Paschal, “‘The Pilgrim’s Progress’ as a Precursor of the Novel,” The Georgia Review 20, no. 6 (1966): 64–71.Google Scholar
Roberts, Jason, “10 Common Chicken Sounds & Noises,” Know Your Chickens, Mediavine Food, updated June 22, 2021, www.knowyourchickens.com/chicken-sounds/#:~:text=noises.,what%20they%20have %20to%20say.Google Scholar
Robertson, Kellie, Nature Speaks: Medieval Literature and Aristotelian Philosophy (Philadelphia: University of Pennsylvania Press, 2017).Google Scholar
Roche, Thomas P., “Typology, Allegory, and Protestant Poetics,” George Herbert Journal 13, no. 2 (1990): 1–17.Google Scholar
Rogers, John, The Matter of Revolution: Science, Poetry, and Politics in the Age of Milton (Ithaca, NY: Cornell University Press, 1996).Google Scholar
Rosenfeld, Nancy, “The Holy War (1682),” in Davies, Michael and Owens, W. R. (eds.), The Oxford Handbook of John Bunyan (Oxford: Oxford University Press, 2018), 275–89.Google Scholar
Ross, Sarah C. E., Women, Poetry, and Politics in Seventeenth-Century Britain (Oxford: Oxford University Press, 2015).Google Scholar
Rossi, P., “Nobility of Man and Plurality of Worlds,” in Debus, A. G. (ed.), Science, Medicine and Society in the Renaissance (New York: Science History Publications, 1972), ii:131–62.Google Scholar
Rossiter, Elliot, “From Experimental Natural Philosophy to Natural Religion: Action and Contemplation in the Early Royal Society,” in Vanzo, Alberto and Anstey, Peter R. (eds.), Experiment, Speculation and Religion in Early Modern Philosophy (Milton Keynes, UK: Routledge, 2019), 184–203.Google Scholar
Rudrum, Alan, “For then the Earth Shall Be All Paradise: Milton, Vaughan and the Neo-Calvinists on the Ecology of the Hereafter,” Scintilla 4 (2000): 39–52.Google Scholar
Rudrum, Alan, “Henry Vaughan’s ‘The Book’: A Hermetic Poem,” Journal of the Australasian Universities Language and Literature Association 16, no. 1 (1981): 161–66.Google Scholar
Rudrum, Alan, “Henry Vaughan, the Liberation of the Creatures, and Seventeenth-Century English Calvinism,” The Seventeenth Century 4, no. 1 (1989): 35–54.Google Scholar
Rudrum, Alan, “The Influence of Alchemy in the Poems of Henry Vaughan,” Philological Quarterly 49, no. 4 (1970): 469–80.Google Scholar
Rudrum, Alan, “Thomas Vaughan Reads God’s Second Book,” Oxford Scholarly Editions Online, accessed May 14, 2014. www.oxfordscholarlyeditions.com/newsitem/84/thomas-vaughan-reads-gods-second-book.Google Scholar
Rudrum, Alan, ed., The Complete Poems of Henry Vaughan (New Haven, CT: Yale University Press, 1976).Google Scholar
Rumens, Carol, “Poem of the Week: They Are All Gone into the World of Light! By Henry Vaughan,” The Guardian, January 9, 2012.Google Scholar
Sarasohn, Lisa, “Fideism, Negative Theology, and Christianity in the Thought of Margaret Cavendish,” in Siegfried, Brandie R. and Sarasohn, Lisa T. (eds.), God and Nature in the Thought of Margaret Cavendish (Farnham, UK: Ashgate Publishing, 2014), 93–106.Google Scholar
Schuler, Stephen. “Sanctification in Milton’s Academy: Reassessing the Purposes in Of Education and the Pedagogy of Paradise Lost,” Milton Quarterly 43, no. 1 (2009): 39–56.Google Scholar
Serjeantson, Richard, “Francis Bacon and ‘Interpretation of Nature’ in the Late Renaissance,” Isis 105, no. 4 (2014): 681–705.Google Scholar
Sessions, William A., “Bacon and Herbert and an Image of Chalk,” in Pebworth, Ted-Larry and Summers, Claude J. (eds.), “Too Rich to Clothe the Sunne”: Essays on George Herbert (Pittsburgh: University of Pittsburgh Press, 1980), 165–78.Google Scholar
Siegfried, Brandie R., “God and the Question of Sense Perception in the Works of Margaret Cavendish,” in Siegfried, Brandie R. and Sarasohn, Lisa T. (eds.), God and Nature in the Thought of Margaret Cavendish (Farnham, UK: Ashgate Publishing, 2014), 59–76.Google Scholar
Siegfried, Brandie R., and Sarasohn, Lisa T. (eds.), God and Nature in the Thought of Margaret Cavendish (Farnham, UK: Ashgate Publishing, 2014).Google Scholar
Silver, Victoria. “‘Mr. Bayes in Mr. Bayes’: The Art of Personation in Hobbes, Parker, and Marvell,” in Dzelzainis, Martin and Holberton, Edward (eds.), The Oxford Handbook of Andrew Marvell (Oxford: Oxford University Press, 2019), 652–70.Google Scholar
Sim, Stuart, “Bunyan and the Early Novel: The Life and Death of Mr Badman,” in Dunan-Page, Anne (ed.), The Cambridge Companion to Bunyan (New York: Cambridge University Press, 2010), 95–106.Google Scholar
Simpson, Evelyn M., “Donne’s Spanish Authors,” Modern Language Review 43, no. 2 (1948): 182–85.Google Scholar
Simpson, Evelyn M., “Introduction,” in Essays in Divinity by Donne, John (Oxford: Clarendon Press, 1952), ix–xxvii.Google Scholar
Skerpan, Elizabeth, “Sir John Denham (1615– 19 March 1669),” in Thomas Hester, M. (ed.), Seventeenth-Century British Nondramatic Poets: Second Series, vol. cxxvi (Farmington Hills, MI: Gale, 1993), 97–108.Google Scholar
Skulsky, Harold, “The Fellowship of the Mystery: Emergent and Exploratory Metaphor in Vaughan,” SEL 27, no. 1 (1987): 89–107.Google Scholar
Skulsky, Harold, review of John Donne: Body and Soul by Ramie Targoff, Modern Philology 109, no. 3 (2012): 182–83.Google Scholar
Smith, Hilda L. “Claims to Orthodoxy: How Far Can We Trust Margaret Cavendish’s Autobiography?,” in Siegfried, Brandie R. and Sarasohn, Lisa T. (eds.), God and Nature in the Thought of Margaret Cavendish (Farnham, UK: Ashgate Publishing, 2014), 15–26.Google Scholar
Smith, Nigel, Andrew Marvell: The Chameleon (Princeton, NJ: Princeton University Press, 2012).Google Scholar
Smith, Nigel, “Henry Vaughan and Thomas Vaughan: Welsh Anglicanism, ‘Chymick’, and the English Revolution,” in Knoppers, Laura Lunger (ed.), The Oxford Handbook of Literature and the English Revolution (Oxford: Oxford University Press, 2012), 409–24.Google Scholar
Smith, Nigel, “Literary Innovation and Social Transformation in the 1670s,” in Claydon, Tony and Corns, Thomas N. (eds.), Religion, Culture and National Community in the 1670s (Cardiff, UK: University of Wales Press, 2011), 85–98.Google Scholar
Snyder, Susan, “Introduction,” in Snyder, Susan (ed.), The Divine Weeks and Works of Guillaume de Saluste, Sieur du Bartas Translated by Josuah Sylvester, 2 vols. (Oxford: Oxford University Press, 1979), i:1–110.Google Scholar
Spurr, John, “The Poet’s Religion,” in Hirst, Derek and Zwicker, Steven N. (eds.), The Cambridge Companion to Andrew Marvell (Cambridge: Cambridge University Press, 2010), 158–73.Google Scholar
Strier, Richard, “George Herbert and the World,” Journal of Medieval and Renaissance Studies 11, no. 2 (1981): 211–36.Google Scholar
Strier, Richard, “Ironic Humanism in The Temple,” in Summers, Claude J. and Pebworth, Ted-Larry (eds.), “Too Rich to Clothe the Sunne”: Essays on George Herbert (Pittsburgh: Pittsburgh University Press, 1980), 33–52.Google Scholar
Strier, Richard, Love Known: Theology and Experience in George Herbert’s Poetry (Chicago: University of Chicago Press, 1983).Google Scholar
Strier, Richard, “Paleness versus Eloquence: The Ideologies of Style in the English Renaissance,” Explorations in Renaissance Culture 45, no. 2 (2019): 91–120.Google Scholar
Summers, Claude J., and Pebworth, Ted-Larry, “Vaughan’s Temple in Nature and the Context of ‘Regeneration’,” The Journal of English and Germanic Philology 74, no. 3 (1975): 351–60.Google Scholar
Summers, Joseph, George Herbert: His Religion and Art (London: Chatto & Windus, 1954).Google Scholar
Taliaferro, Charles, and Teply, Alison J., Cambridge Platonist Spirituality (New York: Paulist Press, 2004).Google Scholar
Tambling, Jeremy, “Bunyan, Emblem, and Allegory,” in Davies, Michael and Owens, W. R. (eds.), The Oxford Handbook of John Bunyan (Oxford: Oxford University Press, 2018), 361–78.Google Scholar
Targoff, Ramie, John Donne, Body and Soul (Chicago: University of Chicago Press, 2008).Google Scholar
Thickstun, Margaret Olofson, Fictions of the Feminine: Puritan Doctrine and the Representation of Women (Ithaca, NY: Cornell University Press, 1988).Google Scholar
Thickstun, Margaret Olofson, “The Pilgrim’s Progress, Part II (1684),” in Davies, Michael and Owens, W. R. (eds.), The Oxford Handbook of John Bunyan (Oxford: Oxford University Press, 2018), 308–23.Google Scholar
Thomas, John Newton, “The Place of Natural Theology in the Thought of John Calvin,” The Journal of Religious Thought 15, no. 2 (1958): 107–36.Google Scholar
Todd, Richard, The Opacity of Signs: Acts of Interpretation in George Herbert’s The Temple (Columbia, MO: University of Missouri Press, 1986).Google Scholar
Toliver, Harold, George Herbert’s Christian Narrative (State College, PA: Penn State University Press, 1993).Google Scholar
Townend, Jenna, “‘[S]weet singer of our Israel’: Psalms, Hymns, and Dissenting Appropriations of George Herbert’s Poetry,” Bunyan Studies no. 22 (2018): 39–62.Google Scholar
Turnbull, Margaret, “George Herbert and John Jewel: ‘Vanitie (I)’, ‘The Agonie’, and ‘Divinitie’,” George Herbert Journal 26, nos. 1–2 (2002–03): 83–93.Google Scholar
Tuve, Rosamund, “George Herbert and Caritas,” Journal of the Warburg and Courtauld Institutes 22, nos. 3&4 (1959): 303–31.Google Scholar
Tweeddale, John, John Owen and Hebrews: The Foundation of Biblical Interpretation (London: T&T Clark, 2019).Google Scholar
Van der Meer, Jitse M., and Oosterhof, Richard J., “God, Scripture, and the Rise of Modern Science: Notes in the Margin of Harrison’s Hypothesis,” in van der Meer, Jitse M. and Mandelbrote, Scott (eds.), Nature and Scripture in the Abrahamic Religions: Up to 1700 (Leiden: Brill, 2008), 363–96.Google Scholar
Van der Meer, Jitse M., and Mandelbrote, Scott (eds.), Nature and Scripture in the Abrahamic Religions, 2 vols. (Leiden: Brill, 2009).Google Scholar
Vermij, Rienk, “Physico-theology or Biblical Physics? The Biblical Focus of the Early Physico-theologians,” in Blair, Ann and Von Greyerz, Kaspar (eds.), Physico-theology: Religion and Science in Europe, 1650–1750 (Baltimore, MD: Johns Hopkins University Press, 2020), 157–70.Google Scholar
Von Maltzahn, Nicholas, “The Royal Society and the Provenance of Milton’s History of Britain (1670),” Milton Quarterly 32, no. 4 (1998): 90–95.Google Scholar
Wall, Cynthia, “Bunyan and the Early Novel,” in Davies, Michael and Owens, W. R. (eds.), The Oxford Handbook of John Bunyan (Oxford: Oxford University Press, 2018), 521–36.Google Scholar
Wall, John N., “Henry Vaughan (1621–23 April 1695),” in Hester, Thomas (ed.), Seventeenth-Century British Nondramatic Poets: Third Series, vol. cxxxi. (Farmington Hills, MI: Gale, 1993), 291–309.Google Scholar
Wallace, Dewey D., “Bunyan’s Theology and Religious Context,” in Davies, Michael and Owens, W. R. (eds.), The Oxford Handbook of John Bunyan (Oxford: Oxford University Press, 2018), 69–85.Google Scholar
Walsham, Alexandra, The Reformation of the Landscape: Religion, Identity & Memory in Early Modern Britain & Ireland (Oxford: Oxford University Press, 2011).Google Scholar
de Warrenne Waller, Christopher, “The Dangers of Curiosity: George Herbert, an Enemy of Science?,” Etudes Epistémè, vol. 27, 2015, journals.openedition.org/episteme/460, accessed March 29, 2018.Google Scholar
Watson, Robert N., Back to Nature: The Green and the Real in the Late Renaissance (Philadelphia: University of Pennsylvania Press, 2006).Google Scholar
Whitney, Charles, “Bacon and Herbert: Bacon and Herbert as Moderns,” in Miller, Edmund and DiYanni, Robert (eds.), Like Season’ d Timber: New Essays on George Herbert (New York: Peter Lang, 1987), 231–39.Google Scholar
Wilcox, Helen, “A Garden in a Paradise: The Eloquence of Place in Herbert’s Temple,” George Herbert Society Plenary Preview Panel, streamed live on June 28, 2021, YouTube video, www.youtube.com/watch?v=wHIYhh-EcA8, at 14:08.Google Scholar
Wilcox, Helen, “Herbert, George (1593–1633),” in Oxford Dictionary of National Biography (Oxford: Oxford University Press, 2004), online ed., 2011, doi.org/10.1093/ref:odnb/13025.Google Scholar
Wilcox, Helen, “Voices and Echoes: Poetical Precedents from Herbert to Bunyan,” Bunyan Studies 22 (2018): 14–38.Google Scholar
Wilcox, Helen, ed., The English Poems of George Herbert (Cambridge: Cambridge University Press, 2007).Google Scholar
Woolford, Thomas, “Natural Theology and Natural Philosophy in the Late Renaissance” (PhD Diss., University of Cambridge, 2011).Google Scholar
Wright, Joanne H. “Darkness, Death, and Precarious Life in Cavendish’s Sociable Letters and Orations,” in Siegfried, Brandie R. and Sarasohn, Lisa T. (eds.), God and Nature in the Thought of Margaret Cavendish (Farnham, UK: Ashgate Publishing, 2014), 43–58.Google Scholar
Wright, Seth Andrew, “Meditative Poetry, Covenant Theology, and Lucy Hutchinson’s Order and Disorderss” (PhD Diss., Baylor University, 2014).Google Scholar
Young, Davis A., John Calvin and the Natural World (Lanham, MD: University Press of America, 2007).Google Scholar