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Book contents
- Frontmatter
- Contents
- Acknowledgements
- Series Editor’s Foreword
- 1 From Tahrir to Terror: Neo-Orientalism and the ‘Arab Spring’
- 2 The Arab Uprisings and the Western Literary Market
- 3 Precarity Far and Near: The Arab Uprisings in Tahar Ben Jelloun’s Par le feu and Jonas Lüscher’s Frühling der Barbaren
- 4 Affective Masculinity and the Arab Uprisings: Adam Thirlwell’s Kapow! and Jochen Beyse’s Rebellion
- 5 Figurations of Terror: The Islamist Rage Boy in Karim Alrawi’s Book of Sands and Mathias Énard’s Rue des voleurs
- 6 The Arab Uprisings between Inequality, Insecurity and Identity
- References
- Index
4 - Affective Masculinity and the Arab Uprisings: Adam Thirlwell’s Kapow! and Jochen Beyse’s Rebellion
Published online by Cambridge University Press: 12 August 2023
- Frontmatter
- Contents
- Acknowledgements
- Series Editor’s Foreword
- 1 From Tahrir to Terror: Neo-Orientalism and the ‘Arab Spring’
- 2 The Arab Uprisings and the Western Literary Market
- 3 Precarity Far and Near: The Arab Uprisings in Tahar Ben Jelloun’s Par le feu and Jonas Lüscher’s Frühling der Barbaren
- 4 Affective Masculinity and the Arab Uprisings: Adam Thirlwell’s Kapow! and Jochen Beyse’s Rebellion
- 5 Figurations of Terror: The Islamist Rage Boy in Karim Alrawi’s Book of Sands and Mathias Énard’s Rue des voleurs
- 6 The Arab Uprisings between Inequality, Insecurity and Identity
- References
- Index
Summary
Don’t get him wrong, argued Rustam. He was as sympathetic to political equality for women as the next man … but he was also keen to placate other people’s notions of the polite. He’d for example found it difficult that when Nigora had recently met Mohamed, a friend of his, she’d been dressed in her normal jeans and shirt, accessorised with a headscarf. Mohamed had later commented on it. It was sexy, no doubt about it, but it was causing Rustam some concern …
‘It frees you from the gaze of men,’ hazarded Rustam. ‘It protects you from the gaze of men.’
Can we gather up the reasons in one small place? Nigora’s independence was the reason why Rustam felt so strongly the need to make her dependent – to educate her into being a possession.
Even if the topic of gender equality is touched upon time and again in Western fictionalisations of the Arab uprisings, it is mostly present as a visible absence. As in this quotation from Adam Thirlwell’s short novel Kapow!, the issue is mainly broached through an allegedly affect-driven and anxious male gaze: suffering from his non-conformance with predominant ideals of masculinity, Rustam, one of the characters in Kapow!, tries to disguise his own sexual insecurity by reasoning with his wife Nigora to wear the burka. On the stylistic level, the gender problematic finds its expression in the free indirect discourse which is used to render Rustam’s speech. Although the greater part of his utterance remains unchanged in its free indirect form, the personal pronouns are adjusted. As a consequence, gendered personal pronouns (‘him’, ‘he’) dominate Rustam’s monologue and underline how he approaches Nigora not in the roles of a ‘you and I’, but in their social gender roles as ‘he and she’. One of the many footnotes in Kapow!, set at different angles from the main text and used to diversify the reading experience, further highlights that Rustam’s repressed sexuality is the actual undercurrent of his new-found fundamentalist beliefs: just before he starts lecturing Nigora, the text’s focalisation shifts towards Rustam to show how he stops listening to his wife and thinks about having sex with her: ‘All too clearly, Rustam could picture Nigora lifting the hem of her dress, in the way he liked, with gentleness’ (Kapow!: 68).
- Type
- Chapter
- Information
- Literary Neo-Orientalism and the Arab UprisingsTensions in English, French and German Language Fiction, pp. 101 - 153Publisher: Edinburgh University PressPrint publication year: 2022