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7 - Putting Different Things Together: The Development of Metaphysical Thinking

Published online by Cambridge University Press:  07 September 2010

Karl S. Rosengren
Affiliation:
University of Illinois, Urbana-Champaign
Carl N. Johnson
Affiliation:
University of Pittsburgh
Paul L. Harris
Affiliation:
University of Oxford
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Summary

That the human spirit will never give up metaphysical researches is as little to be expected as that we should prefer to give up breathing altogether, in order to avoid inhaling impure air. There will, therefore, always be metaphysics in the world; nay, everyone, especially every reflective man, will have it and, for want of a recognized standard, will shape it for himself after his own pattern.

(Immanuel Kant, 1783/1977, p. 107)

All our attitudes, moral, practical or emotional, as well as religious, are due to the “objects” of our consciousness, the things which we believe exist, whether really or ideally, along with ourselves.

(William James, 1902/1990, p. 55)

In its brief history, cognitive developmental science has offered two seemingly contradictory pictures of the way children think about the nature of the world. Early portraits posed children as primitive, magical thinkers, fundamentally confused about the nature of reality. The current fashion, however, is to present even young children as sciencelike theorists, sorting reality into different kinds and causes.

Contemporary researchers have sought to replace the old picture with the new one, complaining that the earlier depiction fails to do justice to reality. Piaget's early work is particularly criticized as suffering from poor technique. His questions are said to be too abstract, the subject matter too unfamiliar, and the coding too inadequate to capture the richness of children's early intuitive understanding (see Wellman, 1990).

Type
Chapter
Information
Imagining the Impossible
Magical, Scientific, and Religious Thinking in Children
, pp. 179 - 211
Publisher: Cambridge University Press
Print publication year: 2000

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