Skip to main content Accessibility help
×
Home
  • Cited by 1
  • Print publication year: 2014
  • Online publication date: March 2014

15 - Religion, identity and mental health

from Part IV - Identity Process Theory and social change

Related content

Powered by UNSILO

References

Abu-Rayya, H. M., and Abu-Rayya, M. H. (2009). Acculturation, religious identity, and psychological well-being among Palestinians in Israel. International Journal of Intercultural Relations, 33, 325331.
Allport, G. W., and Ross, J. M. (1967). Personal religious orientation and prejudice. Journal of Personality and Social Psychology, 5, 432443.
Arterburn, S., and Felton, J. (2001). Toxic faith. Colorado Springs, CO: Waterbrook Press.
Batson, C. D., Schoenrade, P. A., and Ventis, W. L. (1993). Religion and the individual: a social-psychological perspective. Oxford University Press.
Barker, E. (1998). Standing at the cross-roads: the politics of marginality in “subversive organizations.” In D. G. Bromley (ed.), The politics of religious apostasy: the role of apostates in the transformation of religious movements. Westport, CT: Praeger.
Blaine, B., and Crocker, J. (1995). Religiousness, race and psychological well-being: exploring social psychological mediators. Personality and Social Psychology Bulletin, 10, 1,0311,041.
Breakwell, G. M. (1986). Coping with threatened identities. London: Methuen.
Breakwell, G. M. (2010). Resisting representations and identity processes. Papers on Social Representations, 19, 6.16.11.
Brooke-Rogers, M., and Loewenthal, K. M. (2003). Religion, identity and mental health: perceived interactions within a multi-dimensional framework. Social Psychology Review, 5, 4381
Brown, L. M., and Gilligan, C. (1992). Meeting at the crossroads: women’s psychology and girls’ development. Cambridge, MA: Harvard University Press.
Coates, D. D. (2011). Counselling former members of charismatic groups: considering pre-involvement variables, reasons for joining the group and corresponding values. Mental Health, Religion and Culture, 14, 191207.
Coyle, A. (2010). Critical responses to faith development theory: a useful agenda for change?Archive for the Psychology of Religion, 33, 281298.
Erikson, E. H. (1963). Childhood and society. New York: Norton.
Fowler, J. W. (1981). Stages of faith: the psychology of human development and the quest for meaning. San Francisco, CA: Harper & Row.
Ganzevoort, R. R., van der Laan, M., and Olsman, E. (2011). Growing up gay and religious: conflict, dialogue and religious identity strategies. Mental Health, Religion and Culture, 14, 209222.
Gilligan, C. (1993). In a different voice: psychological theory and women’s development. Cambridge, MA: Harvard University Press.
Glinert, L. H. (1999). We never changed our language: attitudes to Yiddish acquisition among Hasidic educators in Britain. International Journal of the Sociology of Language, 138, 3152.
Gubi, P. M., and Jacobs, R. (2009). Exploring the impact on counsellors of working with spiritually abused clients. Mental Health, Religion and Culture, 12, 191204.
Heath, C. D. (2006). A womanist approach to understanding and assessing the relationship between spirituality and mental health. Mental Health, Religion and Culture, 9, 155170.
Heelas, P., and Woodhead, L. (2005). The spiritual revolution: why religion is giving way to spirituality. Oxford: Blackwell.
Hussain, D., and Bhushan, B. (2011). Cultural factors promoting coping among Tibetan refugees: a qualitative investigation. Mental Health, Religion and Culture, 14, 575587.
James, W. (1890). The principles of psychology, vol. I. Austin, TX: Holt.
James, W. (1902). The varieties of religious experience. New York: Collier.
Jaspal, R. (2012). Disfigurement: the challenges for identity and the strategies for coping. Psychological Studies, 57(4), 331335.
Jaspal, R., and Cinnirella, M. (2010). Coping with potentially incompatible identities: accounts of religious, ethnic and sexual identities from British Pakistani men who identify as Muslim and gay. British Journal of Social Psychology¸ 49, 849870.
Jaspal, R., and Cinnirella, M. (2012). The construction of ethnic identity: insights from identity process theory. Ethnicities, 12(5), 503530.
Jaspal, R. and Coyle, A. (2010). “Arabic is the language of the Muslims – that’s how it was supposed to be”: exploring language and religious identity through reflective accounts from young British-born South Asians. Mental Health, Religion and Culture, 13, 1736.
Koenig, H. B., McCullough, M. E., and Larson, D. B. (2001). Handbook of religion and health. Oxford University Press.
Kroger, J. (2009). Identity development through adulthood. Identity, 2, 15.
Leavey, G., Loewenthal, K. M., and King, M. (2007). Challenges to sanctuary: the clergy as a resource for mental health care in the community. Social Science and Medicine, 65, 548559.
Littlewood, R., and Lipsedge, M. (1989). Aliens and alienists: ethnic minorities and psychiatry (2nd edn.). London: Unwin Hyman.
Loewenthal, K. M. (2007). Religion, culture and mental health. Cambridge University Press.
Loewenthal, K. M. (2012). Diversity in spirituality and mental health. March 2012, South London and Maudsley Trust, Spirituality and Mental Health Masterclass series.
Loewenthal, K. M., and Brooke-Rogers, M. (2004). Culture sensitive support groups: how are they perceived and how do they work?International Journal of Social Psychiatry, 50, 227240.
Loewenthal, K. M., and Cinnirella, M. (1999). Beliefs about the efficacy of religious, medical and psychotherapeutic interventions for depression and schizophrenia among different cultural-religious groups in Great Britain. Transcultural Psychiatry, 36, 491504.
Loewenthal, K. M., MacLeod, A. K., Goldblatt, V., Lubitsh, G., and Valentine, J. D. (2000). Comfort and joy: religion, cognition and mood in individuals under stress. Cognition and Emotion, 14, 355374.
Loewenthal, K. M., MacLeod, A. K., Goldblatt, V., Lubitsh, G., and Valentine, J. D. (2011). A gift that lasts? A prospective study of religion, cognition, mood and stress among Jews and Protestants. World Cultural Psychiatry Research Review, 6, 4251.
Marcia, J. E. (1966). Development and validation of ego-identity statuses. Journal of Personality and Social Psychology, 3, 119133.
Marcia, J. E., Waterman, A. S., Matteson, D. R., Archer, S. L., and Orlofsky, J. L. (eds.) (1993). Ego identity: a handbook for psychosocial research. New York: Springer-Verlag.
Marshall, S. K., and Schachter, E. P. (2010). Identity agents: suggested directions for further theory and research. Identity, 10, 138140.
Mead, G. H. (1934). Mind, self and society. Chicago, IL: University of Chicago Press.
Moradi, B. (2005). Advancing womanist identity development. The Counselling Psychologist, 33, 225253.
Moscovici, S. (2001). Social representations: explorations in social psychology. New York University Press.
Okulicz-Kozaryn, A. (2010). Religiosity and life satisfaction across nations. Mental Health, Religion and Culture, 13, 155170.
Ossana, S. M., Helms, J. E., and Leonard, M. M. (1992). Do “womanist” identity attitudes influence college women’s self-esteem and perceptions of environmental bias?Journal of Counselling & Development, 70, 402408.
Pargament, K. I. (1997). The psychology of religion and coping. New York: Guilford Press.
Pargament, K. I. (2002). The bitter and the sweet: an evaluation of the costs and benefits of religiousness. Psychological Inquiry, 13, 168181.
Pargament, K. I., Koenig, H. G., and Perez, L. M. (2000). A comprehensive measure of religious coping: development and initial validation of the RCOPE. Journal of Clinical Psychology, 56, 519543.
Pargament, K. I., Tarakeshwar, N., Ellison, C. G., and Wulff, K. M. (2001). Religious coping among the religious: the relationships between religious coping and well-being in a national sample of Presbytarian clergy, elders and members. Journal for the Scientific Study of Religion, 40, 497513.
Robinson, L. (2009). Cultural identity and acculturation preferences among South Asian adolescents in Britain: an exploratory study. Children and Society 23, 442454.
Shaffer, B. A., and Hastings, B. M. (2007). Authoritarianism and religious identification: response to threats on religious beliefs. Mental Health, Religion and Culture, 10, 151158.
Shaffir, W. (1991). Conversion experiences: newcomers to and defectors from orthodox Judaism. In Z. Sobel and B. Beit-Hallahmi (eds.), Jewishness and Judaism in contemporary Israel. Albany: State University of New York Press.
Sheldrake, P. (2007). A brief history of spirituality. Oxford: Wiley-Blackwell.
Soorkia, R., Snelgar, R., and Swami, V. (2011). Factors influencing attitudes towards seeking professional psychological help among South Asian students in Britain. Mental Health, Religion and Culture, 14, 613623.
Steele, C. (1992). Race and the schooling of Black Americans. Atlantic Monthly, April, 6878.
Streib, H., and Keller, B. (2004). The variety of deconversion experiences: contours of a concept in respect to empirical research. Archive for the Psychology of Religion / Archiv für Religionspychologie, 26, 181200.
Stryker, S., and Burke, P. J. (2000). The past, present and future of an identity theory. American Sociological Review, 63, 284297.
Tajfel, H., and Turner, J. (1986). The Social Identity Theory of intergroup behaviour. In S. Worchel and W. G. Austin (eds.), Psychology of intergroup relations (pp. 7–24). Chicago, IL: Nelson.
Tiliopoulos, N., and McVittie, C. (2010). Aspects of identity in a British Christian sample. Mental Health, Religion and Culture, 13, 707719.
Tryon, G. S., and Winograd, G. (2003). Developing a healthy identity, In M. Kopala and M. E. Keitel (eds.), Handbook of counselling women (pp. 185197). Thousand Oaks, CA: Sage.
Vignoles, V., Chryssochou, X., and Breakwell, G. M. (2002). Evaluating models of identity motivation: self-esteem is not the whole story. Self and Identity, 1, 201218.
Walters, K. A., and Auton-Cuff, F. P. (2009). A story to tell: the identity development of women growing up as third culture kids. Mental Health, Religion and Culture, 12, 775772.
Zinnbauer, B. J., Pargament, K. I., Cole, B., Rye, M. S., Butter, E. M., Belavich, T. G., Hipp, K. M., Scott, A. B., and Kadar, J. L. (1997). Religion and spirituality: unfuzzying the fuzzy. Journal for the Scientific Study of Religion, 36, 549564.