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5 - On Palaeolithic religion

from PART I - PREHISTORIC RELIGIONS

Emmanuel Anati
Affiliation:
International Centre for Prehistoric and Ethnological Studies
Lisbeth Bredholt Christensen
Affiliation:
University of Freiburg, Germany
Olav Hammer
Affiliation:
University of Southern Denmark
David A. Warburton
Affiliation:
Aarhus University, Denmark
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Summary

THE CONTEXT OF RELIGIONS

Religion occupies a special place in the culture and daily life of millions of people, and religious traditions have survived for hundreds of generations. They have inspired the arts since prehistory, have been the source of love and hate, and have had a paramount role in the social and intellectual life of humankind. All religions have common denominators, but each religion is different from the others. This millenary pattern has demonstrated its longevity. Major questions arise: Why did human society have the need to create these ideological confraternities? Why is it so important for men and women to demonstrate that one truth is more true than any other? When, how, and why did the pattern of religious behaviour develop?

In previous studies I had reached the conclusion that Homo sapiens developed a package of intellectual capacities which included visual art, complex articulated language, and religion (Anati 1983; 1999). These three elements of culture reflect the skills of analysis, synthesis, symbolization and sublimation which characterize the cognitive system of Homo sapiens. I suggested the presence of a package of religious thoughts, beliefs and rituals which developed before 30,000 years ago, out of which all subsequent religions developed (Anati 1999).

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Publisher: Acumen Publishing
Print publication year: 2013

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