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5 - Fatwa of Bath al-Masail Nahdlatul Ulama’

Published online by Cambridge University Press:  12 December 2020

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Summary

A thought is never born in emptiness. It is conditioned by the social setting surrounding it. So enormous is the influence of social condition on one's thoughtthat it is reasonable to denote that one's opinion or idea and even policies resulting from political authority is a product of its time

– K.H. MA. Sahal Mahfudh, Nuansa Fiqih Sosial, xxv

In fact, the system of adopting a madhhab does not contradict the system of ijtihād and taqlīd. Rather, it sets both in harmonious balance. Each system is good and should be used by Muslims toachievethepure teachings of Islam. However, they should be employed properly by the right persons and should not be misused

– K.H. Achmad Siddiq, KhitthahNahdliyah, 56

Introduction

Lajnah Bahth al-Masāil Nahdlatul Ulama’ (hereafter will be referred to as LBM-NU) is a special council and legal opinion (fatwā) agency within NU responsible for providing legal responses and answers for NU members on new issues that have not been legally determined. In general, NU is widely acknowledged as a traditional Islamic organization. This term is commonly used to denote the fact that NU consistently maintains elements of tradition and culture within its religious practice. In a more technical sense, it is identified with NU's strict adherence to a specific school of religious thought popularly referred to as Ahl al-Sunna wa al-Jamā’a (aswaja). By far, these central motives of the movement has been associated with backwardness, antiquity, and close-mindedness and constantly used to distinguish NU from its modernist counterparts such as Jami’at al-Khair (1901), Muhammadiyah (1912), al-Irsyad (1914) and Persatuan Islam (1923). NU has also been commonly evaluated as a movement with a traditionalistic religious outlook or orientation. The use of this term is identified with the sociological meaning of traditionalism which essentially refers to a mode of religious orientation or thought which refers to distinct traits beyond mere adherence to and assimilation of local cultural beliefs and practices in religious thought and a particular school of religious thought and specific religious traditions per se. More accurately, it is characterized by several traits. Firstly, an overriding tendency to cling dogmatically to the opinions of pious savants of the past as absolute, final and immutable. Secondly, a reluctance or ambivalence to evaluate religious traditions and values taking into consideration changing socio-historical conditions.

Type
Chapter
Information
Fatwa in Indonesia
An Analysis of Dominant Legal Ideas and Mode of Thought of Fatwa-Making Agencies and Their Implications in the Post-New Order Period
, pp. 183 - 228
Publisher: Amsterdam University Press
Print publication year: 2017

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