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1 - The Sovereignty of the Good in Seventeenth-Century Philosophy of Religion

Published online by Cambridge University Press:  15 December 2009

Charles Taliaferro
Affiliation:
St Olaf College, Minnesota
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Summary

Divine truth allwaies carried it's own light and evidence; so as that the mind receiving itt is illuminated, edified, satisfied…. It speaks for itt sfelfe, it recommendes itt selfe to its owne enterteinment, by it's owne excellencie. It adde allsoe, that the persuasion of the holie spirit contributes to the minde's assurance and satisfaction.

Benjamin Whichcote

Plato and the English Civil War

On March 31, 1647, Ralph Cudworth of Cambridge University addressed the House of Commons in Westminster, England. Civil war had broken out five years earlier. Parliamentary troops had recently occupied Cambridge, and negotiations between king and Parliament were breaking down. In all, the civil war resulted in 190,000 deaths, just under 4 percent of the population, and the decimation of at least 150 towns and villages. In the midst of this political and social turmoil, Cudworth commended a lesson from one of Plato's dialogues: “Virtue and holiness in creatures, as Plato well discourses in his Euthyphro, are not therefore Good, because God loves them, and will have them be accounted such; but rather, God therefore loves them because they are in themselves simply good.” Cudworth told the House of Commons that goodness, not self-love or appetites and desires, is sovereign. To think of God in terms of sheer power is a harmful projection, a base reflection of human vice. Worshiping a God of sheer power, uninformed by goodness, celebrates vanity; it is symptomatic of a community incapable of conceiving of a good that transcends self-will.

Type
Chapter
Information
Evidence and Faith
Philosophy and Religion since the Seventeenth Century
, pp. 11 - 56
Publisher: Cambridge University Press
Print publication year: 2005

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