Book contents
- Frontmatter
- Contents
- Acknowledgements
- Preface: Imagining a broken world
- Introductory lecture: Philosophy in the age of affluence
- Part I Rights
- Part II Utilitarianism
- Lecture 6 Act utilitarianism
- Lecture 7 Rule utilitarianism
- Lecture 8 Well-being and value
- Lecture 9 Mill on liberty
- Lecture 10 Utilitarianism and future people
- Lecture 11 Uilitarianism in a broken world
- Part III The social contract
- Part IV Democracy
- Reading list
- Bibliography
- Index
Lecture 7 - Rule utilitarianism
from Part II - Utilitarianism
- Frontmatter
- Contents
- Acknowledgements
- Preface: Imagining a broken world
- Introductory lecture: Philosophy in the age of affluence
- Part I Rights
- Part II Utilitarianism
- Lecture 6 Act utilitarianism
- Lecture 7 Rule utilitarianism
- Lecture 8 Well-being and value
- Lecture 9 Mill on liberty
- Lecture 10 Utilitarianism and future people
- Lecture 11 Uilitarianism in a broken world
- Part III The social contract
- Part IV Democracy
- Reading list
- Bibliography
- Index
Summary
Act utilitarians imagined a single utilitarian agent, heroically maximizing human happiness in a non-utilitarian world. Unsurprisingly, her life is demanding, alienating and unattractive. Rule utilitarians pictured morality as a task given not to each individual agent, but to a community of human beings. We imagine ourselves choosing a moral code to govern our community, deciding what code to teach the next generation. Rule utilitarians' guiding questi ons were “What if everyone did that?” and “How should we live?” We first seek an ideal moral code. Acts are then assessed indirectly: the right act is the act called for by the ideal code. One leading a. uent rule utilitarian o. ered this formulation:
Hooker's rule utilitarianism: “An act is wrong if and only if it is forbidden by the code of rules whose internalisation by the overwhelming majority of everyone everywhere in each new generation has maximum expected value in terms of well-being”
(Hooker, Ideal Code, Real World, 32).Rule utilitarianism covered all aspects of human life, from individual actions to large-scale institutions. Some affluent utilitarians were more modest. Following the priorities of Bentham, these institutional utilitarians sought to design public institutions (political, legislative or social) that maximized human happiness.
- Type
- Chapter
- Information
- Ethics for a Broken WorldImagining Philosophy after Catastrophe, pp. 89 - 99Publisher: Acumen PublishingPrint publication year: 2011