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21 - A Feminist Ethical Perspective on Weapons of Mass Destruction

Published online by Cambridge University Press:  05 June 2012

Carol Cohn
Affiliation:
Senior Research Scholar in the Department of Political Science, Wellesley College
Sara Ruddick
Affiliation:
Professor, Eugene Lang College
Sohail H. Hashmi
Affiliation:
Mount Holyoke College, Massachusetts
Steven P. Lee
Affiliation:
Hobart and William Smith Colleges, New York
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Summary

The world will note that the first atomic bomb was dropped on Hiroshima, a military base. That was because we wished in this first attack to avoid, insofar as possible, the killing of civilians.

President Harry Truman, August 9, 1945

I heard her voice calling “Mother, Mother.” I went towards the sound. She was completely burned. The skin had come off her head altogether, leaving a twisted knot at the top. My daughter said, “Mother, you're late, please take me back quickly.” She said it was hurting a lot. But there were no doctors. There was nothing I could do. So I covered up her naked body and held her in my arms for nine hours. At about eleven o'clock that night she cried out again “Mother,” and put her hand around my neck. It was already ice-cold. I said, “Please say Mother again.” But that was the last time.

A Hiroshima survivor

We are reporting on a feminist tradition that we label antiwar feminism. We consider ourselves inheritors of this tradition and draw on it to formulate a position on weapons of mass destruction. To put our position briefly: Antiwar feminism rejects both the military and political use of weapons of mass destruction in warfare or for deterrence. It is also deeply critical of the discourses that have framed public discussion of weapons of mass destruction.

Type
Chapter
Information
Ethics and Weapons of Mass Destruction
Religious and Secular Perspectives
, pp. 405 - 435
Publisher: Cambridge University Press
Print publication year: 2004

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