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5 - Counter-reformation England

Published online by Cambridge University Press:  04 December 2009

Jonathan Scott
Affiliation:
University of Cambridge
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Summary

[S]uch is the aptness of Christian Preachers to raise Seditions, that oft-times … terrible Changes … have been occasioned … in our times in Scotland and England … And therefore Protestant Kings … who own themselves Head of the Church … did for their greater safety … prohibit all publick Extemporary Sermons and Prayers … This Charles the First King of England had in part effected by taking away the Sabbath Days Afternoon's Sermons.

Pieter de la Court, The True Interest of Holland (1662)

Could thought be controlled as easily as speech, all governments would rule in safety, and none would be oppressive.

Benedict Spinoza, Tractatus Theologico-Politicus (1670)

CAROLINE STATEBUILDING

One feature of pre-statebuilding England was the relationship between weak institutions and powerful ideas. Alongside weak monarchy, dysfunctional parliaments and a partially reformed church, we have observed the impact of religious and political beliefs animated by the Thirty Years War. This charging of politics with ideology was not simply a feature of the troubles. When statebuilding finally came to Britain it did so within this context.

In its domestic context, the Caroline experiment from 1625 to 1640 was remarkable in two ways. The first was, after seventy years of neglect, its range and ambition. This may have reflected a sense of urgency rather than confidence. It certainly demonstrated the conviction that the time had come to abandon half measures for fundamental reform. A second feature was that it was directed towards the intellectual as much as practical obstacles to effective monarchical government in England.

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England's Troubles
Seventeenth-Century English Political Instability in European Context
, pp. 113 - 134
Publisher: Cambridge University Press
Print publication year: 2000

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