Adams, Marilyn. 1986. “Redemptive Suffering: A Christian Solution to the Problem of Evil.” In Rationality, Religious Belief, and Moral Commitment, edited by Robert Audi and William J. Wainwright. Ithaca, N.Y.: Cornell University Press
Adams, Marilyn. 1988. “Problems of Evil: More Advice to Christian Philosophers.” Faith and Philosophy 5:2 (April), pp. 121–143
Adams, Marilyn. 1999. “What Sort of Human Nature? Medieval Philosophy and the Systematics of Christology.” Aquinas Lecture, Marquette University
Adams, Marilyn, and Robert Adams, eds. 1990. The Problem of Evil. New York: Oxford University Press
Adams, Robert. 1975. “A Modified Divine Command Theory of Ethical Wrongness.” In Religion and Morality, edited by G. Outka and J. R. Reeder. Garden City, N.Y.: Anchor Press
Adams, Robert. 1976. “Motive Utilitarianism.” Journal of Philosophy 73 (August), pp. 467–481
Adams, Robert. 1979. “Divine Command Metaethics Modified Again.” Journal of Religious Ethics 7, pp. 66–79
Adams, Robert. 1999. Finite and Infinite Goods. New York: Oxford University Press
Alston, William P. 1986. “Does God Have Beliefs?” Religious Studies 22 (September–December), pp. 287–306
Annas, Julia. 1993. The Morality of Happiness. New York: Oxford University Press
Annas, Julia. 1999. Platonic Ethics: Old and New. Ithaca, N.Y.: Cornell University Press
Anscombe, G. E. M. 1958. “Modern Moral Philosophy,” Philosophy 33 (January), pp. 1–19. Reprinted in Crisp and Slote (1987)
Aquinas, Thomas. 1947–8. Summa Theologica, 3 vols. Translated by Fathers of the English Dominican Province. New York: Bengeger Bros
Aquinas, Thomas. 1997. Summa contra Gentiles I. Translated by Anton Pegis. Notre Dame, Ind.: University of Notre Dame Press
Aristotle. 1941. The Basic Works of Aristotle. Edited by Richard McKeon. New York: Random House
Aristotle. 1985. Nicomachean Ethics. Translated by Terence Irwin. Indianapolis: Hackett
Armstrong, Karen. 1993. A History of God. New York: Ballantine
Audi, Robert, and William J. Wainwright, eds. 1986. Rationality, Religious Belief, and Moral Commitment. Ithaca, N.Y.: Cornell University Press
Austen, Jane. 1961. Pride and Prejudice. New York: Signet Classics
Austen, Jane. 1989. Northanger Abbey. New York: Signet Classics
Badhwar, Neera. 1996. “The Limited Unity of the Virtues,” Nous 30: 3 (September), pp. 306–329
Bandura, A. 1976. Social Learning Theory. Englewood Cliffs, N.J.: Prentice-Hall
Bandura, A. 1986. Social Foundations of Thought and Action. Englewood Cliffs, N.J.: Prentice-Hall
Baron, Marcia, Phil Pettit, and Michael Slote. 1998. Three Methods of Ethics. Oxford: Blackwell
Beaty, Michael, Carlton Fisher, and Mark Nelson, eds. 1998. Christian Theism and Moral Philosophy. Macon, Ga.: Mercer University Press
Bentham, Jeremy. 1961. An Introduction to the Principles of Moral and Legislation. New York: Hafner
Blackburn, Simon. 1992. “Through Thick and Thin.” Proceedings of the Aristotelian Societysupp. vol. 66, pp. 285–299
Blackburn, Simon. 1998. Ruling Passions. Oxford: Clarendon Press
Blum, Lawrence. 1980. Friendship, Altruism, and Morality. London: Routledge and Kegan Paul
Bolt, Robert. 1966. A Man for All Seasons. New York: Vintage
Bonhoeffer, Dietrich. 1971. Letters and Papers from Prison, enlarged edition. London: SCM Press
Bonhoeffer, Dietrich. 1995. Ethics. Translated by Neville Horton Smith. New York: Touchstone
Brady, Michael. 2002. “Against Agent-Basing.” Presented at Pacific Division meetings of the American Philosophical Association, March
Brentano, Franz. 1969. On the Origin of Our Knowledge of Right and Wrong. New York: Humanities Press
Brickhouse, Thomas C., and Nicholas D. Smith. 1994. Plato's Socrates. New York: Oxford University Press
Bronte, Charlotte. 2003. Jane Eyre. New York: Penguin
Brümmer, Vincent. 1987. “Moral Sensitivity and the Free Will.” Neue Zeitschrift für systematische Theologie und Religionsphilosophie 29, pp. 86–100
Burke, Kenneth. 1969. A Grammar of Motives. Berkeley and Los Angeles: University of California Press
Calhoun, Cheshire, and Robert C. Solomon, eds. 1984. What Is an Emotion? New York: Oxford University Press
Carson, Thomas L. 1984. The Status of Morality. Dordrecht: Reidel
Carson, Thomas L. 2000. Value and the Good Life. Notre Dame, Ind.: University of Notre Dame Press
Chisholm, R. M. 1986. Brentano and Intrinsic Value. Cambridge: Cambridge University Press
Clarke, Stanley G., and Evan Simpson, eds. 1989. Anti-Theory in Ethics and Moral Conservatism. Albany: State University of New York Press
Comte-Sponville, André. 1996. A Small Treatise on the Great Virtues. New York: Holt
Cottingham, John. 1998. Philosophy and the Good Life: Reason and the Passions in Greek, Cartesian, and Psychoanalytic Ethics. Cambridge: Cambridge University Press
Couture, Jocelyne, and Kai Nielsen, eds. 1995. On the Relevance of Metaethics: New Essays on Metaethics. Calgary: University of Calgary Press (Canadian Journal of Philosophy supplementary volume 21)
Creel, Richard. 1986. Divine Impassibility. Cambridge: Cambridge University Press
Crisp, Roger, ed. 1996. How Should One Live? Oxford: Clarendon Press
Crisp, Roger, and Michael Slote, eds. 1997. Virtue Ethics. New York: Oxford University Press
Cronin, Vincent. 1955. The Wise Man from the West. New York: E. P. Dutton
Crosby, John. 1996. The Selfhood of the Human Person. Washington, D.C.: Catholic University of America Press
Curley, Edwin, ed. 1994. Spinoza Reader: The Ethics and Other Works. Princeton, N.J.: Princeton University Press
Dalai Lama. 1999. Ethics for a New Millennium. New York: Riverhead Books
Damasio, Antonio. 1994. Descartes' Error: Emotion, Reason and the Human Brain. New York: Putnam
Dancy, Jonathan. 2000. Practical Reality. New York: Oxford University Press
Davies, Brian. 1998. “The Problem of Evil.” In Philosophy of Religion: A Guide to the Subject, edited by Brian Davies. Washington, D.C.: Georgetown University Press
De Sousa, Ronald. 1987. The Rationality of Emotion. Cambridge, Mass.: MIT Press
Donagan, Alan. 1999. Reflections on Philosophy and Religion. Edited by Anthony N. Perovich, Jr. New York: Oxford University Press
Dostoyevsky, Fyodor. 2003. The Brother Karamasov. Translated by David McDuff. New York: Penguin (reissue edition)
Eliot, T. S. 1962. Murder in the Cathedral. In The Complete Poems and Plays. New York: Harcourt Brace
Emmet, Dorothy. 1998. Outward Forms, Inner Springs. New York: St. Martin's Press
Engstrom, Stephen, and Jennifer Whiting. 1996. Aristotle, Kant, and the Stoics. Cambridge: Cambridge University Press
Feinberg, Joel. 1970. “Problematic Responsibility in Law and Morals.” In his Doing and Deserving. Princeton, N.J.: Princeton University Press
Fergusson, David. 1998. Community, Liberalism, and Christian Ethics. Cambridge: Cambridge University Press
Firth, Roderick. 1952. “Ethical Absolutism and the Ideal Observer.” Philosophy and Phenomenological Research 12 (March), pp. 317–345
Flanagan, Owen. 1991. Varieties of Moral Personality. Cambridge, Mass: Harvard University Press
Flaubert, Gustave. 1996. A Simple Heart. Translated by Arthur McDowall. New York: New Directions
Flood, Anthony. 2003. “Self-Governance in Aquinas and Pre-Modern Moral Philosophy.” Ph.D. dissertation, University of Oklahoma
Foot, Philippa. 1978. Virtues and Vices and Other Essays in Moral Philosophy. Berkeley and Los Angeles: University of California Press. The title essay, “Virtues and Vices,” is reprinted in Crisp and Slote (1997)
Foot, Philippa. 2001. Natural Goodness. Oxford: Clarendon Press
Frankena, William. 1970. “Prichard and the Ethics of Virtue.” The Monist 54, pp. 1–17
Frankena, William. 1973. Ethics, 2nd ed. Englewood Cliffs, N.J.: Prentice-Hall
Frankena, William K. 1976. “The Principles of Morality.” In Perspectives on Morality, edited by K. E. Goodpaster. Notre Dame, Ind.: University of Notre Dame Press
Freeman, Kathleen. 1966. Ancilla to the Pre-Socratic Philosophers. Cambridge, Mass.: Harvard University Press
French, Peter, Theodore E. Uehling, and Howard K. Wettstein, eds. Moral Concepts (Midwest Studies in Philosophy Volume 20). Notre Dame, Ind.: University of Notre Dame Press
Gamwell, Franklin I. 1996. The Divine Good: Modern Moral Theory and the Necessity of God. Dallas: Southern Methodist University Press
Garcia, Jorge. 1998. “Interpersonal Virtues: Whose Interest Do They Serve?” American Catholic Philosophical Quarterly, supplement 71, pp. 31–60
Geach, P. T. 1968. “Good and Evil.” In Theories of Ethics, edited by Philippa Foot. Oxford: Oxford University Press
Geach, Peter. 1977a. Providence and Evil. Cambridge: Cambridge University Press
Geach, Peter. 1977b. The Virtues. Cambridge: Cambridge University Press
Geertz, Clifford. 1973. The Interpretation of Cultures. New York: Basic Books
Gibbard, Allan. 1992. Wise Choices, Apt Feelings. Cambrige, Mass.: Harvard University Press
Goodman, Nelson. 1983. Ways of Worldmaking. Indianapolis: Hackett
Gracia, Jorge. 1988. Individuality: An Essay on the Foundations of Metaphysics. Albany: State University of New York Press
Greenspan, Patricia. 1998. Emotions and Reasons. London: Routledge
Griffin, James. 1996. Value Judgement: Improving Our Ethical Beliefs. Oxford: Clarendon Press
Griffiths, Paul E. 1997. What Emotions Really Are. Chicago: University of Chicago Press
Guleserian, Theodore. 2000. “Divine Freedom and the Problem of Evil.” Faith and Philosophy 17:3(July), pp. 346–368
Hampshire, Stuart. 1971. “Ethics: A Defense of Aristotle.” In his Freedom of Mind and Other Essays. Princeton: Princeton University Press
Hare, John. 2001. God's Call: Moral Realism, God's Commands, and Human Autonomy. Grand Rapids, Mich.: Eerdmans
Hare, R. M. 1997. Sorting Out Ethics. Oxford: Clarendon Press
Harrington, Daniel, S. J., and James Keenan, S. J. 2002. Jesus and Virtue Ethics. London, Md.: Sheed and Ward
Harris, George W. 1999. Agent-Centered Morality. Berkeley and Los Angeles: University of California Press
Hauerwas, Stanley. 1981. A Community of Character. Notre Dame, Ind.: University of Notre Dame Press
Hauerwas, Stanley. 1983. Peaceable Kingdom: A Primer in Christian Ethics. Notre Dame, Ind.: University of Notre Dame Press
Hauerwas, Stanley, and Charles Pinches. 1997. Christians among the Virtues. Notre Dame, Ind.: Notre Dame Press
Heideger, Martin. 1993. “Letter on Humanism.” In his Basic Writings, edited by D. Krell. New York: HarperCollins
Hewitt, Harold, Jr., ed. 1991. Problems in the Philosophy of Religion. London: Macmillan
Hick, John. 1978. Evil and the God of Love, 2nd ed. London: Macmillan; New York: Harper and Row. Reprinted in Adams and Adams (1990)
Hildebrand, Dietrich von. 1953. Christian Ethics. New York: D. McKay
Holmes, Arthur F. 1997. Fact, Value, and God. Grand Rapids, Mich.: Eerdmans
Howard-Snyder, Daniel, ed. 1996a. The Evidential Argument from Evil. Bloomington: Indiana University Press
Howard-Snyder, Daniel, and Howard-Snyder, Frances. 1993. “The Christian Theodicist's Appeal to Love.” Religious Studies 29, pp. 185–192
Howard-Snyder, Daniel, Michael Bergmann, and William L. Rowe. 2001. “An Exchange on the Problem of Evil,” in Rowe 2001
Hume, David. 1967. A Treatise of Human Nature. Edited by L. A. Selby-Bigge. Oxford: Clarendon Press
Hundersmarck, Lawrence F. 2001. “The Use of Imagination, Emotion, and the Will in a Medieval Classic.” Logos 6:2 (Spring), pp. 46–62
Hursthouse, Rosalind. 1999. On Virtue Ethics. Oxford: Oxford University Press
Irenaeus. 1981. The Scandal of the Incarnation: Irenaeus against the Heresies. Selected and introduced by Hans Urs von Balthasar, translated by John Saward. San Francisco: Ignatius Press
James, William. 1979. The Will to Believe and Other Essays in Popular Philosophy. Cambridge, Mass.: Harvard University Press
Kant, Immanuel. 1958. Groundwork of a Metaphysic of Morals. Translated by H. J. Paton. New York: Harper and Row
Kant, Immanuel. 1997. Critique of Practical Reason. Translated by Mary Geagor, Introduction by Andrews Reath. Cambridge: Cambridge University Press
Kellner, Menachem. 1991. “Jewish Ethics.” In A Companion to Ethics, edited by Peter Singer. Oxford: Blackwell
Kent, Bonnie. 1995. Virtues of the Will: The Transformation of Ethics in the Late Thirteenth Century. Washington, D.C.: Catholic University of America Press
Kierkegaard, Soren. 1959. Journals. Translated by Alexander Dru. New York: Harper Torchbooks
Konstan, David. 2001. Pity Transformed. London: Duckworth
Korsgaard, Christine M. 1983. “Two Distinctions in Goodness.” Philosophical Review 92:2 (April), pp. 486–505. Reprinted in Korsgaard (1996a)
Korsgaard, Christine M. 1996a. Creating the Kingdom of Ends. Cambridge: Cambridge University Press
Korsgaard, Christine M. 1996b. The Sources of Normativity. Cambridge: Cambridge University Press
Korsgaard, Christine M. 1996c. “Kant's Formula of Humanity.” In Korsgaard (1996a)
Kretzmann, Norman. 1991. “A General Problem of Creation: Why Would God Create Anything at All?” and “A Particular Problem of Creation: Why Would God Create This World?” In Macdonald (1991), pp. 208–249
Kretzmann, Norman. 1997. The Metaphysics of Theism: Aquinas's Natural Theology in Summa Contra Gentiles I. Oxford: Clarendon Press
Kripke, Saul. 1980. Naming and Necessity. Oxford: Blackwell; Cambridge, Mass.: Harvard University Press
Kuhn, Thomas. 1996. The Structure of Scientific Revolutions, 3rd ed. Chicago: University of Chicago Press
Langan, Thomas. 1998. The Catholic Tradition. Columbia and London: University of Missouri Press
Larrimore, Mark, ed. 2001. The Problem of Evil: A Reader. Oxford: Blackwell
LeDoux, Joseph. 1996. The Emotional Brain: The Mysterious Underpinnings of Emotional Life. New York: Simon and Schuster
Levine, Peter. 1998. Living without Philosophy: On Narrative, Rhetoric, and Morality. Albany: State University of New York Press
Lewis, C. I. 1962. An Analysis of Knowledge and Valuation. La Salle, Ill.: Open Court
Lichtmann, Maria R. 1989. The Contemplative Poetry of Gerard Manley Hopkins. Princeton, N.J.: Princeton University Press
Lossky, V. 2003. In the Image and Likeness of God. Crestwood, N.Y.: St. Vladmir's Seminary Press
MacDonald, Scott, ed. 1991. Being and Goodness. Ithaca, N.Y.: Cornell University Press
MacIntyre, Alasdair. 1980. After Virtue. Notre Dame, Ind.: University of Notre Dame Press
Mackie, J. L. 1955. “Evil and Omnipotence.” Mind 64, pp. 200–212. Reprinted in Pike (1964) and Adams and Adams (1990)
Mackie, J. L. 1977. Ethics: Inventing Right and Wrong. Harmondsworth: Penguin Books
Mahoney, John. 1987. The Making of Moral Theology: A Study of the Roman Catholic Tradition. Oxford: Oxford University Press
Martin, Michael. 1991. The Case against Christianity. Philadelphia: Temple University Press
Mawson, T. J. 2002. “Omnipotence and Necessary Moral Perfection Are Compatible: A Reply to Morriston.” Religious Studies 38:2 (June), pp. 215–223
McClendon, James W. 1986. Ethics: Systematic Theology, vol. 1. Nashville: Abingdon Press
McDowell, John. 1978. “Are Moral Requirements Hypothetical Imperatives?” Proceedings of the Aristotelian Society, supp. vol. 52, pp. 13–29
McDowell, John. 1979. “Virtue and Reason.” The Monist 62, pp. 331–350. Reprinted in Crisp and Slote (1997)
McDowell, John. 1985. “Values and Secondary Qualities.” In Morality and Objectivity, edited by T. Honderich. London: Routledge and Kegan Paul
McGinn, Colin. 1997. Ethics, Evil, and Fiction. Oxford: Clarendon Press
McKinnon, Christine. 2003. “Knowing Cognitive Selves.” In Intellectual Virtue: Perspectives from Ethics and Epistemology, edited by Michael DePaul and Linda Zagzebski. Oxford: Oxford University Press
McNaughton, David. 1988. Moral Vision. Oxford: Blackwell
Mele, Alfred. 1996. “Internalist Moral Cognitivism and Listlessness.” Ethics 106 (July), pp. 727–753
Meltzoff, A. N. 2002. “Elements of a Developmental Theory of Imitation.” In The Imitative Mind: Development, Evolution, and Brain Bases, editied by A. N. Meltzoff and W. Prinz. Cambridge: Cambridge University Press
Mill, J. S. 1979. Utilitarianism. Edited by G. Sher. Indianapolis: Hackett
Moltman, Jürgen. 1974. The Crucified God. New York: Harper and Row
Moore, G. E. 1958. “The Conception of Intrinsic Value.” In his Philosophical Studies. London: Routledge and Kegan Paul
Moore, G. E. 1959a. Principia Ethica. Cambridge: Cambridge University Press
Moore, G. E. 1959b. “Is Goodness a Quality?” In his Philosophical Papers. London: George Allen and Unwin
Moore, G. E. 1959c. “Is Goodness a Quality?” In his Philosophical Papers. New York: Macmillan
Morris, C. 1987. The Discovery of the Individual, 1050–1200. Toronto: University of Toronto Press
Morris, Thomas V., ed. 1988. Divine and Human Action. Ithaca, N.Y.: Cornell University Press
Morrison, Toni. 1998. Beloved. New York: Plume (reissue edition)
Morriston, Wes. 2001. “Omnipotence and Necessary Moral Perfection: Are They Compatible?” Religious Studies 3, pp. 143–160
Mouw, Richard. 1990. The God Who Commands. Notre Dame, Ind.: University of Notre Dame Press
Murdoch, Iris. 1970. “The Sovereignty of Good.” In his The Sovereignty of Good. London: Routledge and Kegan Paul. Reprinted in Crisp and Slote (1997)
Musil, Robert. 1965. The Man without Qualities. Translated by Eithne Wilkins and Ernst Kaiser. New York: Capricorn Books
Nagel, Thomas. 1979. “The Fragmentation of Value.” In his Mortal Questions. Cambridge: Cambridge University Press
Nagel, Thomas. 1986. The View from Nowhere. New York: Oxford University Press
Nietzsche, Friedrich. 1973. Beyond Good and Evil. Translated by R. J. Hollingdale. Harmondsworth: Penguin
Norton, Robert E. 1995. The Beautiful Soul. Ithaca, N.Y.: Cornell University Press
Novak, Michael. 1999. “Human Dignity, Human Rights.” First Things 97 (November), pp. 39–42
Nussbaum, Martha. 1979. “The Speech of Alcibiades: A Reading of Plato's Symposium.” Philosophy and Literature 3, pp. 131–172. Revised and reprinted as Chapter 6 of her The Fragility of Goodness
Nussbaum, Martha. 1986. The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy. Cambridge: Cambridge University Press
Nussbaum, Martha. 1990. “The Discernment of Perception: An Aristotelian Conception of Private and Public Rationality.” In her Love's Knowledge. New York: Oxford University Press
Nussbaum, Martha. 1996. The Therapy of Desire. Princeton, N.J.: Princeton University Press
Nussbaum, Martha. 2001. Upheavals of Thought. Cambridge: Cambridge University Press
Nygren, Anders. 1953. Agape and Eros. Translated by Philip Watson. Philadelphia: Westminster Press
Ogden, Schubert. 1982. The Point of Christology. San Francisco: Harper and Row
O'Neill, Onora. 1996. Towards Justice and Virtue. Cambridge: Cambridge University Press
O'Shaughnessy, Brian. 1988. The Will: A Dual Aspect Theory, 2 vols. Cambridge: Cambridge University Press
Outka, Gene. “Following at a Distance: Ethics and the Identity of Jesus.” In Spiritual Authority and Narrative Interpretation, edited by Garret Green. Philadelphia: Fortress Press
Pannenberg, Wolfhart. 1973. The Idea of God and Human Freedom. Philadelphia: Westminster Press
Parfit, Derek. 1984. Reasons and Persons. Oxford: Clarendon Press
Passmore, John. 2000. The Perfectibility of Man, 3rd ed. Indianapolis: Liberty Fund
Paul, Ellen Frankel, Fred D. Miller, Jr., and Jeffrey Paul, eds. 1998. Virtue and Vice. Cambridge: Cambridge University Press
Peter, R. S. 1958. The Concept of Motivation. London: Routledge and Kegan Paul; New York: Humanities Press
Pieper, Josef. 1997. Faith, Hope, Love. San Francisco: Ignatius Press
Pike, Nelson. 1963. “Hume on Evil.” Philosophical Review 72, pp. 180–197; Reprinted in Adams and Adams (1990)
Pike, Nelson. 1969. “Omnipotence and God's Ability to Sin.” American Philosophical Quarterly 6, pp. 208–216
Pike, Nelson, ed. 1964. God and Evil. Englewood Cliffs, N.J.: Prentice-Hall
Plantinga, Alvin. 1974a. God, Freedom, and Evil. New York: Harper and Row
Plantinga, Alvin. 1974b. The Nature of Necessity. Oxford: Clarendon Press
Plantinga, Alvin. 1985. Alvin Plantinga. Edited by James E. Tomberlin and Peter van Inwagen. Dordrecht: Reidel
Plantinga, Alvin. 2000. “Pluralism: A Defense of Religious Exclusivism.” In The Philosophical Challenge of Religious Diversity, edited by Philip L. Quinn and Kevin Meeker. New York: Oxford University Press
Plato. 1974. Plato's Republic. Translated by G. M. A. Grube. Indianapolis: Hackett
Platts, Mark. 1979. Ways of Meaning. London: Routledge and Kegan Paul
Plutarch. 1932. Lives of the Noble Grecians and Romans. Translated by John Dryden, revised by Arthur Hugh Clough. New York: Modern Library
Porter, Jean. 1999. Natural and Divine Law. Grand Rapids, Mich.: Eerdmans
Potok, Chaim. 1972. My Name Is Asher Lev. New York: Knopf
Putnam, Hilary. 1975. “The Meaning of ‘Meaning.’” In his Mind, Language, and Reality (Philosophical Papers, vol. 2). Cambridge: Cambridge University Press
Putnam, Hilary. 1982. “Why Reason Can't be Naturalized.” Synthese 52, pp. 3–23. Reprinted in his Philosophical Papers, vol. 3: Realism and Reason. Cambridge: Cambridge University Press, 1985
Putnam, Hilary. 2002. The Collapse of the Fact/Value Dichotomy. Cambridge, Mass.: Harvard University Press
Quinn, Philip L. 1978. Divine Commands and Moral Requirements. Oxford: Clarendon Press
Rawls, John. 1971. A Theory of Justice. Cambridge, Mass: Harvard University Press
Rawls, John. 1974–5. “The Independence of Moral Theory.” (APA Presidential Address). Proceedings of the American Philosophical Association 48, pp. 5–22
Redding, Paul. 1999. The Logic of Affect. Ithaca, N.Y.: Cornell University Press
Reinfelder, H. 1928. Das Wort, Persona. Halle
Roberts, Robert C. 1988. “What an Emotion Is: A Sketch.” Philosophical Review 97:2 (April), pp. 183–209
Roberts, Robert C. 2003. Emotions: An Essay in Aid of Moral Psychology. Cambridge: Cambridge University Press
Rooney, Paul. 1996. Divine Command Morality. Brookfield, Vt.: Avebury Publishing
Ross, W. D. 1955. The Right and the Good. Oxford: Clarendon Press
Rouner, Leroy S., ed. 1997. Is There a Human Nature? Notre Dame, Ind.: University of Notre Dame Press
Rowe, William L. 1991. “Paradox and Promise: John Hick's Solution to the Problem of Evil.” In Problems in the Philosophy of Religion, edited by Harold Hewitt, Jr. London: Macmillan
Rowe, William L. “Divine Freedom.” Stanford Encyclopedia of Philosophy, 〈http://www.plato.stanford.edu〉
Rowe, William L., ed. 2001. God and the Problem of Evil. Oxford: Blackwell
Royce, Josiah. 1916. The Philosophy of Loyalty. New York: Macmillan. Reprint edition, Vanderbilt University Press, 1995
Rudman, Stanley. 1997. Concepts of Person and Christian Ethics. Cambridge: Cambridge University Press
Russell, Daniel C. Unpublished manuscript. “Plato and Seneca on Virtue as ‘Likeness to God.’” Paper presented to the University of Oklahoma Philosophy Department, September 2001, and to the Society for the Contemporary Assessment of Platonism, APA Pacific Division meetings, Seattle, March 2002
Ryle, Gilbert. 1971. “Thinking and Reflecting” and “The Thinking of Thoughts.” In his Collected Papers, vol. 2. London: Hutchinson; New York: Barnes and Noble
Sartre, Jean-Paul. 1962. A Sketch for a Theory of the Emotions. Translated by P. Mairet. Paris: Editions Gallimard
Sayre-McCord, Geoffrey, ed. 1988. Essays on Moral Realism. Ithaca, N.Y.: Cornell University Press
Scheler, Max. 1973. Formalism in Ethics and Non-Formal Ethics of Value. Translated by Manfred Frings and Roger Funk. Evanston, Ill.: Northwestern University Press
Scheler, Max. 1983. The Nature of Sympathy. Translated by Peter Heath. Hamden: Shoe String Press
Schillebeeckx, Edward. 1981. Christ. New York: Crossroad
Schneewind, J. B. 1990. “The Misfortunes of Virtue.” Ethics 101, pp. 42–63. Reprinted in Crisp and Slote (1997)
Schneewind, J. B. 1998. The Invention of Autonomy. Cambridge: Cambridge University Press
Sennett, James F., ed. 1998. The Analytic Theist, an Alvin Plantinga Reader. Grand Rapids, Mich.: Eerdmans
Sherman, Nancy. 1997. Making a Necessity of Virtue. Cambridge: Cambridge University Press
Slote, Michael. 2001. Morals from Motives. New York: Oxford University Press
Smith, Michael. 1994. The Moral Problem. Oxford: Blackwell
Sobrino, Jon, S. J. 1978. Christology at the Crossroads. Translated by John Drury. Maryknoll, N.Y.: Orbis Books
Song, Choan-Seng. 1979. Third-Eye Theology: Theology in Formation in Asian Settings (revised 1990). Maryknoll, N.Y.: Orbis Books
Sorabji, Richard. 2003. Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation. Oxford: Oxford University Press
Statman, Daniel, ed. 1997. Virtue Ethics. Washington, D.C.: Georgetown University Press
Stocker, Michael. 1976. “The Schizophrenia of Modern Ethical Theories.” Journal of Philosophy 73, pp. 453–466. Reprinted in Crisp and Slote (1997)
Stocker, Michael. 1979. “Desiring the Bad.” Journal of Philosophy 76, pp. 738–753
Stocker, Michael. 1981. “Values and Purposes: The Limits of Teleology and the Ends of Friendship.” Journal of Philosophy 78, pp. 747–765
Stocker, Michael. 1996. Valuing Emotions. Cambridge: Cambridge University Press
Stroud, Barry. 1989. “The Study of Human Nature and the Subjectivity of Value.” In The Tanner Lectures on Human Values, vol. 10, ed. G. Peterson. Salt Lake City, pp. 213–259
Stump, Eleonore, and Kretzmann, Norman. 1985. “Absolute Simplicity.” Faith and Philosophy 2:4, pp. 353–382
Stump, Eleonore, and Norman Kretzmann. 1988. “Being and Goodness.” In Divine and Human Action, edited by Thomas V. Morris. Ithaca, N.Y.: Cornell University Press
Sturgeon, Nicholas. 1995. “Evil and Explanation.” In On the Relevance of Metaethics, edited by Jocelyne Couture and Kai Nielsen (Canadian Journal of Philosophy supplementary volume 21). Alberta: University of Calgary Press
Swinburne, Richard. 1998. Providence and the Problem of Evil. Oxford: Clarendon
Talbott, Thomas. 1988. “On the Divine Nature and the Nature of Divine Freedom.” Faith and Philosophy 5:1 (January), pp. 3–24
Taliaferro, Charles. 1988. “Relativising the Ideal Observer Theory.” Philosophy and Phenomenological Research 49: 1 (September), pp. 123–138
Taliaferro, Charles. 1998. Contemporary Philosophy of Religion. Oxford: Blackwell
Taylor, Charles. 1995. “A Most Peculiar Institution.” In World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams, edited by J. E. J. Altham and Ross Harrison. Cambridge: Cambridge University Press
Tolstoy, Leo. 1983. My Confession. Translated by David Patterson. New York: Norton
Tomberlin, James E., ed. 1992. Ethics (Philosophical Perspectives, vol. 6). Atascadero, Calif: Ridgeview Press
Tomberlin, James E., and Peter van Inwagen, eds. 1985. Alvin Plantinga. Dordrecht: Reidel
Vacek, Edward Collins, S.J. 1994. Love, Human and Divine: The Heart of Christian Ethics. Washington, D.C.: Georgetown University Press
Inwagen, Peter. 1988. “The Magnitude, Duration, and Distribution of Evil: A Theodicy.” Philosophical Topics 16:2 (Fall), pp. 161–188
Velleman, David. 1999. “Love as a Moral Emotion.” Ethics 109 (January), pp. 338–374
Villanueva, Enrique, ed. 1993. Naturalism and Normativity (Philosophical Issues 4). Atascadero, Calif: Ridgeview Press
Virgil. 2003. The Aeneid. Translated by David West. New York: Penguin
Vlastos, Gregory. 1981. Platonic Studies, 2nd ed. Princeton, N.J.: Princeton University Press
von Hildebrand, Dietrich. 1953. Christian Ethics. New York: David McKay
von Hildebrand, Dietrich. 1972. Ethics. Chicago: Franciscan Herald Press
von Hildebrand, Dietrich. 1977. The Heart. Chicago: Franciscan Herald Press
Ward, Keith. 1970. Ethics and Christianity. New York: Humanities Press; London: George Allen and Unwin
Ward, Keith. 2002. God: A Guide for the Perplexed. Oxford: Oneworld Publishers
Warnock. G. J. 1967. Contemporary Moral Philosophy. London: Macmillan; New York: St. Martin's Press
Watson, Gary. 1997. “On the Primacy of Character.” In Statman (1997)
Weil, Simone. 1962. “Human Personality.” In her Selected Essays, 1934–1943, translated by Richard Rees. Oxford: Oxford University Press
Weinandy, Thomas G. 2000. Does God Suffer? Notre Dame, Ind.: University of Notre Dame Press
Wierenga, Edward. 1989. The Nature of God: An Inquiry into Divine Attributes. Ithaca, N.Y.: Cornell University Press
Williams, Bernard. 1985. Ethics and the Limits of Philosophy. Cambridge, Mass.: Harvard University Press
Williams, Bernard. 1993. Shame and Necessity. Berkeley and Los Angeles: University of California Press
Woodruff, Paul. 2001. Reverence: Renewing a Forgotten Virtue. New York: Oxford University Press
Wykstra, Stephen J. 1996. “Rowe's Noseeum Arguments from Evil.” In Howard-Snyder (1996)
Yearley, Lee. 1993. “Conflicts among Ideals of Human Flourishing.” In Prospects for a Common Morality, edited by Gene Outka and John Reeder, Jr. Princeton: Princeton University Press
Yearley, Lee. 1994. “New Religious Virtues and the Study of Religion.” Fifteenth annual University Lecture in Religion, Arizona State University
Zagzebski, Linda. 1988. “Individual Essence and the Creation.” In Morris (1988)
Zagzebski, Linda. 1989. “Christian Monotheism.” Faith and Philosophy 6:1 (January), pp. 3–18
Zagzebski, Linda. 1991a. The Dilemma of Freedom and Foreknowledge. New York: Oxford University Press
Zagzebski, Linda. 1991b. “Critical Response to Rowe: Paradox and Promise.” In Hewitt (1991)
Zagzebski, Linda. 1996a. Virtues of the Mind: An Inquiry into the Nature of Virtue and the Ethical Foundations of Knowledge. Cambridge: Cambridge University Press
Zagzebski, Linda. 1996b. “An Agent-Based Approach to the Problem of Evil.” International Journal for Philosophy of Religion 39 (June), pp. 127–139
Zagzebski, Linda. 1997. “Perfect Goodness and Divine Motivation Theory,” Midwest Studies in Philosophy 21 (Philosophy of Religion), pp. 296–310
Zagzebski, Linda. 1998. “The Virtues of God and the Foundations of Ethics.” Faith and Philosophy 15:4 (October), pp. 538–552
Zagzebski, Linda. 2000a. Book symposium on Virtues of the Mind in Philosophy and Phenomenological Research 60 (January), pp. 169–219. Includes papers by William Alston, John Greco, Amelie Rorty, Jonathan Kvanvig, and Hilary Kornblith and my responses
Zagzebski, Linda. 2000b. “The Incarnation and Virtue Ethics.” In The Incarnation, edited by Daniel J. Kendall and Gerald O'Collins. Oxford: Oxford University Press
Zagzebski, Linda. 2001a. “Must Knowers Be Agents?” In Virtue Epistemology: Essays on Epistemic Virtue and Responsibility, edited by Abrol Fairweather and Linda Zagzebski. New York: Oxford University Press
Zagzebski, Linda. 2001b. “The Uniqueness of Persons.” Journal of Religious Ethics 29:3 (Fall), pp. 401–423
Zagzebski, Linda. 2001c.“Religious Diversity and Social Responsibility.” Originally published in Logos 4:1 (Winter 2001), pp. 135–155; published in Spanish in Comprender la religion, edited by Javier Aranguren, Jon Borobia, and Miguel Lluch, Eunsa. Pamplona: Ediciones Universidad de Navarra
Zagzebski, Linda. 2002. “Obligation, Good Motives, and the Good” (symposium paper on Robert M. Adams, Finite and Infinite Goods). Philosophy and Phenomenological Research 64 (March), pp. 453–458
Zagzebski, Linda. 2003a. “The Search for the Source of Epistemic Good.” Metaphilosophy 34:1–2 (January), pp. 12–28
Zagzebski, Linda. 2003b. “Emotion and Moral Judgment.” Philosophy and Phenomenological Research 66:1 (January), pp. 104–124
Zagzebski, Linda. 2003c. “Intellectual Motivation and the Good of Truth.” In Intellectual Virtue: Perspectives from Ethics and Epistemology, edited by Michael DePaul and Linda Zagzebski. Oxford: Oxford University Press
Zizioulas, J. D. 1974. “Human Capacity and Human Incapacity: A Theological Exploration of Personhood.” Scottish Journal of Theology 28, pp. 401–448
