Book contents
- The Destruction of Jerusalem in Early Modern English Literature
- The Destruction of Jerusalem in Early Modern English Literature
- Copyright page
- Dedication
- Contents
- Figures
- Book part
- Introduction
- Part I The destruction of Jerusalem in early modern literary culture
- Part II The destruction of Jerusalem in early modern texts
- Conclusion
- Bibliography
- Index
- References
Bibliography
Published online by Cambridge University Press: 05 October 2015
Book contents
- The Destruction of Jerusalem in Early Modern English Literature
- The Destruction of Jerusalem in Early Modern English Literature
- Copyright page
- Dedication
- Contents
- Figures
- Book part
- Introduction
- Part I The destruction of Jerusalem in early modern literary culture
- Part II The destruction of Jerusalem in early modern texts
- Conclusion
- Bibliography
- Index
- References
- Type
- Chapter
- Information
- The Destruction of Jerusalem in Early Modern English Literature , pp. 232 - 261Publisher: Cambridge University PressPrint publication year: 2015
References
Achinstein, Sharon. ‘John Foxe and the Jews’. Renaissance Quarterly 54.1 (2001): 86–120.Google Scholar
Adams, Thomas The White Devil, or The Hypocrite Vncased. London: William Erendell, 1614.Google Scholar
Adelman, Janet. Blood Relations: Christian and Jew in The Merchant of Venice. University of Chicago Press, 2008.Google Scholar
Agnew, Jean-Christophe. Worlds Apart: The Market and the Theater in Anglo-American Thought, 1550–1750. Cambridge University Press, 1986.Google Scholar
Agnew, Jean-Christophe A Larvm for London, or the Siedge of Antwerpe. London: William Ferbrand, 1602.Google Scholar
Alon, Gedaliah. The Jews in Their Land in the Talmudic Age (70–640 C.E.). Ed. and trans. Levi, Gershon, 2 vols. Jerusalem: The Magnes Press, 1980.Google Scholar
Anselm. The Prayers and Meditations of St Anselm. Ed. Ward, Benedicta. Harmondsworth: Penguin Books, 1973.Google Scholar
Aquinas, Thomas. Catena Aurea: Commentary on the Four Gospels Collected out of the Works of the Fathers, 4 vols. Trans. Henry Newman, John. Ed. Nichols, Aidan. Southampton: The Saint Austin Press, 1997.Google Scholar
Armstrong, Catherine Jane. ‘“Error Vanquished by Delivery”: Elite Sermons Performance in Jacobean England’. D.Phil. diss., University of Oxford, 2007.Google Scholar
Augustine. Augustine's Commentary on Galatians. Ed. Antone Plumer, Eric. Oxford Early Christian Studies. Oxford University Press, 2003.CrossRefGoogle Scholar
Augustine. Answer to Faustus, a Manichean (Contra Faustum Manichaeum). Trans. Teske, Roland. Ed. Ramsey, Boniface. The Works of Saint Augustine. Part 1, vol. xx. New York: Augustinian Heritage Institute, 2007.Google Scholar
B[roughton], H[ugh]. A Require of Agreement to the Groundes of Divinitie Studie […]. [Middleburg]: [Richard Schilders], 1611.Google Scholar
Bainbridge, John. An Astronomicall Description of the Late Comet from the 18. Of Nouemb. 1618. To the 16. Of December Following. London: Iohn parker, 1619.Google Scholar
Bale, Anthony. ‘Stow's Medievalism and Antique Judaism in Early Modern London’. In John Stow (1525–1605) and the Making of the English Past: Studies in Early Modern Culture and the History of the Book. Ed. Gadd, Ian and Gillespie, Alexandra, 69–80. London: The British Library, 2004.Google Scholar
Ball, Bryan W. A Great Expectation: Eschatological Thought in English Protestantism to 1660. Leiden: E. J. Brill, 1975.Google Scholar
Bamford, James. A Short Dialogve Concerning the Plagves Infection. London: Richard Boyle, 1603.Google Scholar
[Barbon, Nicholas]. An Apology for the Builder: Or a Discourse shewing the Cause and Effects of the Increase of Building. London: Cave Pullen, 1685.Google Scholar
Barker, Arthur. ‘Structural Pattern in Paradise Lost’. Philological Quarterly 28 (1949): 17–31.Google Scholar
Bartels, Emily C. Spectacles of Strangeness: Imperialism, Alienations, and Marlowe. Philadelphia: University of Pennsylvania Press, 1993.Google Scholar
Batman, Stephen. The Doome Warning All Men to the Judgement […]. London: Ralph Mowbery, 1581.Google Scholar
Becon, Thomas Prayers and Other Pieces of Thomas Becon. Ed. Ayre, John. Cambridge University Press, 1844.Google Scholar
Bede, . Venerabilis Bedae Anglo-saxonis presbyteri opera omnia. Ed. Jacques-Paul Migne, 6 vols. Patrologiae cursus completus. Series Latina prior. Parisiis: Apud editorem, 1850–62.Google Scholar
Beier, A. L. and Finlay, Roger. ‘The Significance of the Metropolis’. In London 1500–1700: The Making of the Metropolis, ed. Beier, A. L. and Finlay, Roger, 1–33. London: Longman, 1986.Google Scholar
Bell, A. Albert. ‘Josephus and Pseudo-Hegesippus’. In Josephus, Judaism, and Christianity, ed. Feldman, Louis H. and Hata, Gohei, 349–61. Detroit: Wayne State University Press, 1987.Google Scholar
Ben-Sasson, Hayim Hillel. ‘The Reformation in Contemporary Jewish Eyes’. Proceedings of the Israel Academy of Sciences and Humanities 4 (1969–70): 239–326.Google Scholar
Bevington, David M. From Mankind to Marlowe: Growth of Structure in the Popular Drama of Tudor England. Cambridge, MA: Harvard University Press, 1962.Google Scholar
Bevington, David M. Tudor Drama and Politics: A Critical Approach to Topical Meaning. Cambridge, MA: Harvard University Press, 1968.Google Scholar
Biberman, Matthew. Masculinity, Anti-Semitism and Early Modern English Literature. Aldershot: Ashgate, 2004.Google Scholar
Biberman, Matthew The Bible: That is, the Holy Scriptvres Conteined in the Olde and Newe Testament. London: Christopher Barker, 1587.Google Scholar
Biberman, Matthew Biblia Sacra: Hebraice, Chaldaice, Graece, & Latine. Ed. Arias Montano, B, 8 vols. Antwerp: Christophe Plantin, 1569–73.Google Scholar
Biddulph, William. The Travels of Certaine Englishmen into Africa, Asia, Troy, Bythinia, Thracia, and to the Black Sea. London: W. Aspley, 1609.Google Scholar
Birkenhead, John. The Assembly-man: Written in the Year 1647. London: Richard Marriot, 1663.Google Scholar
Blank, Paula. Broken English: Dialects and the Politics of Language in Renaissance Writings. London: Routledge, 1996.Google Scholar
Bloom, Harold. ‘“Before Moses Was, I Am”: The Original and Belated Testaments’. Notebooks in Cultural Analysis 1 (1984): 3–14.Google Scholar
Boys, John. An Exposition of the Festivall Epistles and Gospels vsed in our English Liturgie. London: Edward Griffen, 1615.Google Scholar
Bray, Gerald, ed. The Anglican Canons 1529–1947. Bury St Edmunds: The Boydell Press, 1998.Google Scholar
Bray, Gerald A Breefe Discourse, declaring and approuing…the laudable Customes of London. London, 1584.Google Scholar
Brefeld, Josephie. ‘An Account of a Pilgrimage to Jerusalem’. Zeitschrift des Deutschen Palästina-Vereins 101.2 (1985): 134–55.Google Scholar
Brett, Samuel. A Relation of the Great Council of the Jews (1655). In Timberlake, Henry, Two Journeys to Jerusalem […]. London: Nathaniel Crouch, 1692.Google Scholar
Brett-James, Norman G. The Growth of Stuart London. London: George Allen & Unwin, 1935.Google Scholar
Broadbent, J. B. Some Graver Subject: An Essay on Paradise Lost. London: Chatto & Windus, 1960.Google Scholar
[Brown, Robert and Juxon, William]. The Subjects Sorrow: Or, Lamentations Upon the Death of Britains Josiah, KING CHARLES […]. London, 1649.Google Scholar
Bruce, F. F. ‘Tacitus on Jewish History’. Journal of Semitic Studies 29.1 (1984): 33–44.CrossRefGoogle Scholar
Bullein, William. A Dialogue against the Fever Pestilence. EETS Extra Series, 52. Ed. Bullen, Mark W and Bullen, A. H. London: EETS, 1888.Google Scholar
Burke, Peter. ‘A Survey of the Popularity of Ancient Historians’. History and Theory 5 (1966): 135–52.Google Scholar
Burkitt, William. Expository notes, with practical observations, on the New-Testament of our Lord and Saviour Jesus Christ. London: Thomas Parkhurst, Jonathan Robinson and John Wyat, 1707.Google Scholar
Burnet, Gilbert. Gilbert Burnet's Discourse of the Pastoral Care. Texts and Studies in Religion, vol. lxxvi. Ed. Cornwall, Robert D. Lewiston: The Edwin Mellen Press, 1997.Google Scholar
Burnet, Gilbert A Sermon Preached at Bow-Church, before the Court of Aldermen, on March 12. 1689/90. London: Richard Chiswell, 1690.Google Scholar
Bynum, Caroline Walker. Jesus as Mother: Studies in the Spirituality of the High Middle Ages. Berkeley: University of California Press, 1982.Google Scholar
Calvin, John. A Harmonie Vpon the Three Euangelists, Matthew, Mark and Luke, with the Commentarie Of m. Iohn Caluine: Faithfullie Translated out of Latine into English, by E. P. [Eusebius Paget] Whereunto Is Also Added a Commentarie Vpon the Euangelist S. Iohn, by the Same Authour. Trans. Paget, Eusebius. London, 1584.Google Scholar
Calvin, John Institutes of the Christian Religion. Trans. Lewis Battles, Ford. Ed. McNeill, John T.. The Library of Christian Classics, vol. xx–xxi. Philadelphia: The Westminster Press, 1980.Google Scholar
Campbell, Lily B. Shakespeare's Histories: Mirrors of Elizabethan Policy. California: The Huntingdon Library, 1947.Google Scholar
Cassian, John. The Conferences, Ancient Christian Writers 57. Ed. and trans. Ramsey, Boniface. New York: Paulist Press, 1997.Google Scholar
Cassius Dio Cocceianus, Dio's Roman History. Trans. Cary, Earnest and Baldwin Foster, Herbert. Loeb Classical Library, 9 vols. London: Heinemann, 1914–27.Google Scholar
Castaro, Gary P. Dante and the Grammar of the Nursing Body. Notre Dame: University of Notre Dame, 2003.Google Scholar
Cavallo, Adolfo Salvatore. Medieval Tapestries in the Metropolitan Museum of Art. New York: The Metropolitan Museum of Art, 1993.Google Scholar
Cavallo, Adolfo Salvatore Certaine Sermons or Homilies: Appointed to Be Read in Churches: In the Time of Queen Elizabeth 1 (1547–71); Facsimile Reproduction of the Edition of 1623. Ed. Rickey, Mary Ellen and Stroup, Thomas B. Gainesville, Florida: Scholar's Facsimiles & Reprints, 1968.Google Scholar
Chaderton, Laurence. An Excellent and Godly Sermon […]. London: Christopher Barker, 1578.Google Scholar
Chambers, E. K. The Elizabethan Stage, 2nd edn. 4 vols. Oxford University Press, 1951.Google Scholar
Chaucer, Geoffrey. The Riverside Chaucer, 3rd edn. Ed. Benson, Larry D. Oxford University Press, 1988.Google Scholar
Cheyette, Brian. Constructions of ‘the Jew’ in English Literature and Society: Racial Representations, 1875–1945. Cambridge University Press, 1993.Google Scholar
Chism, Christine. Alliterative Revivals. Philadelphia: University of Pennsylvania Press, 2002.Google Scholar
Chism, Christine Christian Prayers and Meditations in English, French, Italian, Spanish, Greeke, and Latine. London: John Day, 1569.Google Scholar
Chism, Christine Christs Teares over Ierusalem. Or, Caveat for England, to call to God for Mercy, lest we be plagued for our contempt and wickednesse. London: Henry Gosson, 1640 [1593].Google Scholar
Churchyard, Thomas. A Light Bondell of Liuly Discourses Called Churchyards Charge […]. London: John Kyngston, 1580.Google Scholar
Çirakman, Asli. From The ‘Terror of the World’ to the ‘Sick Man of Europe’: European Images of Ottoman Empire and Society from the Sixteenth Century to the Nineteenth. New York: Peter Lang, 2002.Google Scholar
Clay, William Keatinge, ed. Liturgies and Occasional Forms of Prayers Set Forth in the Reign of Queen Elizabeth. Cambridge University Press, 1847.Google Scholar
Cockburn, John. Fifteen Sermons Preach'd Upon Several Occasions, and on Various Subjects. London: William Keblewhite, 1697.Google Scholar
Coleridge, Samuel Taylor. Table Talk, in The Collected Works of Samuel Taylor Coleridge. Ed. Woodring, Carl. Series, Bollingen LXXV, 1990.Google Scholar
Collinson, Patrick. ‘Biblical Rhetoric: The English Nation and National Sentiment in the Prophetic Mode’. In Religion and Culture in Renaissance England, ed. McEachern, Claire and Shuger, Debora, 15–45. Cambridge University Press, 1997.Google Scholar
Collinson, Patrick The Birthpangs of Protestant England: Religious and Cultural Change in the Sixteenth and Seventeenth Centuries. London: Macmillan, 1988.Google Scholar
Connolly, Annaliese. ‘Peele's David and Bethsabe: Reconsidering Biblical Drama of the Long 1590s’. Early Modern Literary Studies Special Issue 16 (October, 2007): 1–20.Google Scholar
Coolidge, John S. The Pauline Renaissance in England: Puritanism and the Bible. Oxford: Clarendon Press, 1970.Google Scholar
Cooper, Thomas. Certaine Sermons wherin is contained the Defense of the Gospell nowe preached […]. London: Ralphe Newbery, 1580.Google Scholar
Corbett, Margery and Lightbown, Ronald. The Comely Frontispiece: The Emblematic Title-Page in England 1550–1660. London: Routledge & Kegan Paul, 1979.Google Scholar
Cressy, David. Bonfires and Bells: National Memory and the Protestant Calendar in Elizabethan and Stuart England. London: Weidenfeld and Nicolson, 1989.Google Scholar
Crewe, Jonathan V. Unredeemed Rhetoric: Thomas Nashe and the Scandal of Authorship. Baltimore: Johns Hopkins University Press, 1982.Google Scholar
Crockett, Bryan. The Play of Paradox: Stage and Sermon in Renaissance England. Philadelphia: University of Pennsylvania Press, 1995.CrossRefGoogle Scholar
Crosfield, Thomas. The Diary of Thomas Crosfield Ma. B.D. Fellow of Queen's College, Oxford. Ed. Boas, Frederick S. London: Oxford University Press, Humphrey Milford, 1935.Google Scholar
Crowne, John. The Destruction of Jerusalem by Titus Vespasian. In Two Parts. 2 vols. London: James Magnes and Richard Bentley, 1677.Google Scholar
Cummings, Brian. The Literary Culture of the Reformation: Grammar and Grace. Oxford University Press, 2002.Google Scholar
Cupper, William. Certaine Sermons Concerning Gods Late Visitation in the Citie of London and Other Parts of the Land, Teaching All Men to Make Vse Thereof, That Meane to Profit by Gods Fatherly Chastisements. London: Robert Dexter, 1592.Google Scholar
, D., , T. Canaan's Calamity, Jerusalem's Misery and England's Mirror. London: Thomas Sharp, [1618].Google Scholar
Danielson, Dennis Richard. Milton's Good God: A Study in Literary Theodicy. Cambridge University Press, 1982.Google Scholar
Darwall-Smith, Robin Haydon. Emperors and Architecture: A Study of Flavian Rome. Brussels: Latomus, 1996.Google Scholar
Deats, Sara M. ‘Biblical Parody in The Jew of Malta: A Re-Examination’. Christianity and Literature 37.2 (1988): 27–48.Google Scholar
Defoe, Daniel A Journal of the Plague Year (1722). Ed. Mullan, John. In The Novels of Daniel Defoe, 10 vols. Ed. Owens, W. R and Furbank, P. N. London: Pickering & Chatto, 2008–9.Google Scholar
Defoe, Daniel A Tour Thro’ the Whole Island of Great Britain. Ed. McVeagh, John. In Writings of Travel, Discovery and History by Daniel Defoe, 8 vols. Ed. Owens, W. R and Furbank, P. N. London: Pickering & Chatto, 2001–2.Google Scholar
Dekker, Thomas. The Non-Dramatic Works of Thomas Dekker, 5 vols. Ed. Grosart, Alexander B. New York: Russell & Russell, Inc., 1963.Google Scholar
Dekker, Thomas The Plague Pamphlets of Thomas Dekker. Ed. Wilson, F. P. Oxford: Clarendon Press, 1925.Google Scholar
Deutsch, Guy N. Iconographie de l'illustration de Flavius Josephe au temps de Jean Fouquet. Leiden: E. J. Brill, 1986.Google Scholar
Deutsch, Yaacov. Judaism in Christian Eyes: Ethnographic Descriptions of Jews and Judaism in Early Modern Europe. Trans. Aronsky, Avi. Oxford University Press, 2012.Google Scholar
Dillon, Janette. ‘From Scaffold to Discovery-Space: Change and Continuity’. In Medieval Shakespeare: Pasts and Presents. Ed. Morse, Ruth, Cooper, Helen and Holland, Peter, 190–203. Cambridge University Press, 2013.Google Scholar
Donne, Daniel. A Svb-Poena from the Starchamber of Heaven. London: John Grismand, 1623.Google Scholar
Donne, John. The Sermons of John Donne. Ed. Potter, George R and Simpson, Evelyn M, 10 vols. Berkeley: University of California Press, 1953–62.Google Scholar
Downame, John. A Gvide to Godlynesse or a Treatise of a Christian Life: Shewing the Duties Wherein It Consisteth, the Helpes Inabling & the Reasons Parswading Unto It Ye Impediments Hindering Ye Practise of It, and the Best Meanes of Remove Them. London: Ed. Wever and W. Bladen, 1622.Google Scholar
Drant, T[homas]. A Medicinable Morall…The Wailyngs of the Prophet Hieremiah, Done into Englyshe Verse. London: Thomas Marshe, 1566.Google Scholar
Draxe, Thomas. The Worldes Resvrrection or the Generall Calling of the Iewes. London: Iohn Wright, 1608.Google Scholar
Duncan-Jones, Katherine. ‘Christs Teares, Nashe's “Forsaken Extremities”’. Review of English Studies 49.194 (1998): 167–80.Google Scholar
Dundes, Alan. ‘The Ritual Murder or Blood Libel Legend: A Study of Anti-Semitic Victimization through Projective Inversion’. In The Blood Libel Legend: A Casebook in Anti-Semitic Folklore, ed. Dundes, Alan, 336–66. Madison: University of Wisconsin Press, 1991.Google Scholar
Dunkle, Roger. ‘Games and Transition: Aeneid 3 and 5’. Classical World 98.2 (2005): 153–78.Google Scholar
Dunn, James D. G. The Parting of the Ways between Christianity and Judaism and Their Significance for the Character of Christianity. London: SCM Press, 1991.Google Scholar
Dunn, James D. G. The Dystruccyon of Iherusalem by Vaspazyan and Tytus. London: Richard Pynson, 1513.Google Scholar
Edgeworth, Roger. Sermons very fruitfull, godly, and learned […]. London: Robert Caly, 1557.Google Scholar
Edwards, John. A Discourse Concerning the Authority, Stile, and Perfection of the Books of the Old and New Testament. London: Jonathan Robinson and John Wyat, 1696.Google Scholar
Ellul, Jacques. The Meaning of the City. Trans. Pardee, Denis. Grand Rapids, MI: William B. Eerdmans, 1970.Google Scholar
Engle, Lars. ‘“Thrift is Blessing”: Exchange and Explanation in The Merchant of Venice’. Shakespeare Quarterly 37.1 (1986): 20–37.Google Scholar
Erne, Lukas. ‘“Popish Tricks” and “a Ruinous Monastery”: Titus Andronicus and the Question of Shakespeare's Catholicism’. In The Limits of Textuality, ed. Erne, Lukas and Bolens, Guillemette, 135–56. Tubingen: Gunter Narr Verlag, 2000.Google Scholar
Ettinger, S. ‘The Beginnings of the Change in the Attitude of European Society towards the Jews’. In Studies in History, ed. Fuks, Alexander and Halpern, Israel. Scripta Hiersolymitana. Jerusalem: Magnes Press, 1961.Google Scholar
Eusebius, . The Proof of the Gospel being the Demonstratio Evangelica of Eusebius of Caesarea, 2 vols. Trans. Ferrar, W. J.. London: Society for Promoting Christian Knowledge, 1920.Google Scholar
Feldman, Louis H. Josephus and Modern Scholarship (1937–1980). Berlin: Walter de Gruyter, 1984.Google Scholar
Fenton, Roger. A Perfume against the Noysome Pestilence, Prescribed by Moses Unto Aaron. London: William Aspley, 1603.Google Scholar
Fichter, Andrew. Poets Historical: Dynastic Epic in the Renaissance. New Haven: Yale University Press, 1982.Google Scholar
Fildes, Valerie. Wet Nursing: A History from Antiquity to the Present. Oxford: Basil Blackwell, 1988.Google Scholar
Finlay, Roger and Shearer, Beatrice. ‘Population Growth and Suburban Expansion’. In London 1500–1700: The Making of the Metropolis, ed. Beier, A. L. and Finlay, Roger, 37–59. London: Longman, 1986.Google Scholar
Fisch, Harold. The Dual Image: The Figure of the Jew in English and American Literature. London: World Jewish Library, 1971.Google Scholar
Fishel, David Nathan. ‘The Image of Rome in Elizabethan and Jacobean Drama’. D.Phil. diss., University of Oxford, 1978.Google Scholar
Fitzmyer, Joseph A., ed. The Gospel According to Luke. Vols. xxviii and xxviiia, The Anchor Bible. New York: Doubleday & Company, 1985.Google Scholar
Fitzmyer, Joseph A. The Five Strange Wonders, in the North and West of England […]. London: W. Thomas, 1659.Google Scholar
Flanders, W. Austin. ‘Defoe's Journal of the Plague Year and the Modern Urban Experience’. In Daniel Defoe: A Collection of Critical Essays, ed. Byrd, Max. Cliffs, Englewood, NJ: Prentice-Hall, 1976.Google Scholar
Fletcher, Harris Francis. The Use of the Bible in Milton's Prose […]. Urbana: University of Illinois, 1929.Google Scholar
Flusser, David. ‘Josippon, a Medieval Hebrew Version of Josephus’. In Josephus, Judaism, and Christianity, ed. Feldman, Louis H and Hata, Gåohei, 386–97. Detroit: Wayne State University Press, 1987.Google Scholar
Ford, Alvin E., ed. La Vengeance De Nostre-Seigneur: The Old and Middle French Prose Versions: The Version of Japeth. Toronto: Pontifical Institute of Mediaeval Studies, 1984.Google Scholar
Fotherby, Martin. Foure Sermons, Lately Preached, by Martin Fotherby Doctor in Divinity, and Chaplain Vnto the Kings Maiestie. London, 1608.Google Scholar
Foxe, John. Actes and Monuments of Matters Most Speciall and Memorable, Happenyng in the Church, with an Vniuersall History of the Same, Wherein Is Set Forth at Lerge the Whole Race and Course of the Church, from the Primitive Age to These Latter Tymes of Ours, with the Bloudy Times, Horrible Troubles, and Great Persecutions Agaynst the True Martyrs of Christ, Sought and Wrought as Well by Heathen Emperours, as More Lately Practised by Romish Prelates Especially in This Realme of England and Scotland. 2 vols. London, 1583.Google Scholar
Foxe, John The Gospels of the Fower Euangelistes Translated in the Olde Saxons Tyme out of the Latin into the Vulgare Toung […]. London: Iohn Daye, 1571.Google Scholar
Foxe, John A Sermon Preached at the Christening of a Certaine Iew, at London, by Iohn Foxe. Trans. Bell, James. London: Christopher Barker, 1578.Google Scholar
Frank, Mark. Li Sermons, Preached by the Reverend Dr. Mark Frank, Master of Pembroke Hall in Cambridge, Arch Deacon of St. Albans, Prebend, and Treasurer of St. Pauls, &C. London: John Martyn, Henry Brome and Richard Chiswell, 1672.Google Scholar
Friedman, Albert B., ed. The Penguin Book of Folk Ballads of the English-speaking World. Harmondsworth: Penguin, 1976.Google Scholar
Frith, Katharine R. The Apocalyptic Tradition in Reformation Britain 1530–1645. Oxford University Press, 1979.Google Scholar
Fuller, Thomas. The Church-History of Britain; from the Birth of Jesus Christ, Untill the Year M. Dc. Xlviii. London: John Williams, 1655.Google Scholar
Fuller, Thomas A Pisgah-Sight of Palestine and the Confines Thereof with the History of the Old and New Testament Acted Thereon. London: John Williams, 1650.Google Scholar
Gainsford, Thomas. The Vision and Discourse of Henry the Seuenth. Concerning the Unitie of Great Brittaine. London: Henry Fetherstone, 1610.Google Scholar
Gale, Theophilius. Christ's Tears for Ierusalems Unbelief and Ruine. London: M. Widdows, 1679.Google Scholar
Gaudemet, Jean. ‘Donation of Constantine’. In Encyclopedia of the Middle Ages. Ed. Vauchez, André, Dobson, Barrie and Lapidge, Michael. Trans. Walford, Adrian, vol. i, 445, 2 vols. Cambridge: James Clarke & Co., 2000.Google Scholar
Gauden, John and Charles, I. Eikon Basilike: The Pourtraicture of His Sacred Maiestie in His Solitudes and Sufferings. London: s.n., 1648.Google Scholar
George, Charles H. and George, Katherine. The Protestant Mind of the English Reformation 1570–1640. Princeton University Press, 1961.Google Scholar
George, David, ed., Lancashire, Records of Early English Drama. University of Toronto Press, 1991.Google Scholar
Geveren, Sheltco à. Of the Ende of This Worlde, and Second Commyng of Christ […]. Trans. Rogers, Thomas. London: Andrew Maunsel, 1577.Google Scholar
Gieskes, Edward. ‘“He Is but a Bastard to the Time”: Status and Service in The Troublesome Raigne and Shakespeare's King John’. English Literary History 65.4 (1998): 779–98.Google Scholar
Gil, Alexander. The New Starre of the North, Shining Vpon the Victorious King of Sweden. London: Robert Milbourne, 1631.Google Scholar
Glaser, Eliane. Judaism without Jews: Philosemitism and Christian Polemic in Early Modern England. Basingstoke: Palgrave Macmillan, 2007.Google Scholar
Glassman, Bernard. Anti-Semitic Stereotypes Without Jews: Images of the Jews in England 1290–1700. Detroit: Wayne State University Press, 1975.Google Scholar
Goodman, Martin. ‘Coinage and Identity: The Jewish Evidence’. In Coinage and Identity in the Roman Provinces. Ed. Heuchert, Volker, Howgego, Christopher and Burnett, Andrew, 163–6. Oxford University Press, 2005.Google Scholar
Goodman, Martin Rome and Jerusalem: The Clash of Ancient Civilizations. London: Allen Lane, 2007.Google Scholar
Gordon, Bruce. ‘The Changing Face of Protestant History and Identity in the Sixteenth Century’. In Protestant History and Identity in Sixteenth-Century Europe, ed. Gordon, Bruce, 2 vols. Aldershot: Scolar Press, 1996.Google Scholar
Gorion, Joseph Ben. A Compendious and moste marueylous History of the latter times of the Iewes commune weale […]. Trans. Morwen, Peter. London: Richard Jugge, 1561.Google Scholar
Gorion, Joseph Ben A Compendious and Most Marueilous Historie of the Latter Tymes of the Iewes Common Weale, Begynnyng Where the Bible or Scryptures Leaue, and Contynuyng to the Vtter Subvertion and Last Destruction of That Countrey and People. Trans. Morwyn, Peter. London, 1575.Google Scholar
Gorion, Joseph Ben The Wonderful, and Most Deplorable History of the Later Times of the Jews: With the Destruction of the City of Jerusalem Which History begins where the Holy Scriptures do end. Ed. Howel, James. London: William Thackeray, 1673.Google Scholar
[Gott, Samuel.] Nova Solyma the Ideal City; or Jerusalem Regained: An Anonymous Romance Written in the Time of Charles I. Ed. Begley, Walter, 2 vols. London: John Murray, 1902.Google Scholar
Gowing, Laura. Common Bodies: Women, Touch and Power in Seventeenth-Century England. New Haven: Yale University Press, 2003.Google Scholar
Gray, Douglas, ed. English Medieval Religious Lyrics. Exeter: University of Exeter Press, 1992.Google Scholar
Great Britain's Warning-Piece; or, Christ's Tears over Jerusalem. London: W. Thackery, 1689.Google Scholar
Greenblatt, Stephen. ‘Marlowe, Marx, and Anti-Semitism’. Critical Inquiry 5.2 (1978): 291–307.Google Scholar
Greenblatt, Stephen Renaissance Self-Fashioning: From More to Shakespeare. London: University of Chicago Press, 1980.Google Scholar
Greene, Robert. The Life and Complete Works in Prose and Verse of Robert Greene, 15 vols. Ed. Grosart, Alexander B. London: The Huth Library, 1881–6.Google Scholar
Nazianze, Grégoire de. La passion du Christ: tragédie. Ed. Tuiler, André. Paris: Éditions du Cerf, 1969.Google Scholar
Gregory the Great, Homiliae in Evangelia = Evangelienhomilien. Ed. Fiedrowicz, Michael, 2 vols. Freiburg: Herder, 1997–8.Google Scholar
Grintz, Jehoshua M. ‘Hebrew as the Spoken and Written Language in the Last Days of the Second Temple’. Journal of Biblical Literature 79.1 (1960): 32–47.Google Scholar
Groves, Beatrice. ‘Laughter in the Time of Plague: A Context for the Unstable Style of Nashe's Christ's Tears over Jerusalem’. Studies in Philology 108.2 (2011): 238–60.Google Scholar
Groves, Beatrice ‘Memory, Composition, and the Relationship of King John to The Troublesome Raigne of King John’. Comparative Drama 38.3 (2004): 277–90.Google Scholar
Groves, Beatrice ‘“Now wole I a newe game begynne”: Staging suffering in King Lear, the mystery plays and Hugo Grotius's Christus Patiens’. Medieval and Renaissance Drama in England 20 (2007): 136–50.Google Scholar
Groves, Beatrice ‘“One man at one time may be in two placys?”: Jack Juggler, Proverbial Wisdom and Eucharistic Satire’. Medieval and Renaissance Drama in England 27 (2014): 40–57Google Scholar
Groves, Beatrice ‘Shakespeare's Sonnets and the Genevan Marginalia’. Essays in Criticism 58.2 (2007): 114–28.Google Scholar
Groves, Beatrice ‘“Temper'd with a sinners tears”: Herbert and the Eucharistic Significance of the Word “Temper”’. Notes & Queries 247.3 (2002): 329–30.Google Scholar
Groves, Beatrice Texts and Traditions: Religion in Shakespeare 1592–1604. Oxford University Press, 2007.Google Scholar
Groves, Beatrice ‘“They repented at the preachyng of Ionas: and beholde, a greater then Ionas is here”: A Looking Glass for London and England, Hosea and the Destruction of Jerusalem’. In Early Modern Drama and the Bible: Context and Readings, 1570–1625. Ed. Streete, Adrian. Basingstoke: Palgrave Macmillan, 2012.Google Scholar
Groves, Beatrice ‘Urban identity and the Old Jewry in Jonson's Every Man in his Humour’. The Ben Jonson Journal 19.1 (2011): 1–22.CrossRefGoogle Scholar
Groves, Beatrice ‘“The Wittiest Partition”: Bottom, Paul and Comedic Resurrection’. Notes and Queries 252.3 (2007): 277–82.Google Scholar
Guggisberg, Hans R. Sebastian Castellio, 1515–1563: Humanist and Defender of Religious Toleration in a Confessional Age. Trans. and ed. by Gordon, Bruce. Aldershot: Ashgate, 2003.Google Scholar
Guibbory, Achsah. Christian Identity: Jews & Israel in Seventeenth-Century England. Oxford University Press, 2010.Google Scholar
Guillemeau, James. The Happy Delivery of Women. London: Joyce Norton and Richard Whitiker, 1635.Google Scholar
Guillemeau, James The Nursing of Children. London: Joyce Norton and Richard Whitiker, 1635.Google Scholar
Haigh, Christopher. The Plain Man's Pathways to Heaven: Kinds of Christianity in Post-Reformation England, 1570–1640. Oxford University Press, 2007.Google Scholar
Hakluyt, Richard. The Principal Navigations, Voiages, Traffiques and Discoueries of the English Nation […]. London: George Bishop, Ralph Newberie and Robert Barker, 1598.Google Scholar
Hale, John K. Milton's Languages: The Impact of Multilingualism on Style. Cambridge University Press, 1997.Google Scholar
Hall, Joseph. The Contemplations Upon the History of the New Testament, Now Complete. London: James Flesher, 1661.Google Scholar
Hall, Joseph ‘A Sermon Preacht at Hampton-Court to King James, In Ordinary attendance in September 1624’. In The Shaking of the Olive-Tree. London: J. Crooke, 1660.Google Scholar
Haller, William. Foxe's Book of Martyrs and the Elect Nation. London: Jonathan Cape, 1963.Google Scholar
Halliday, F. E. The Legend of the Rood with The Three Maries and The Death of Pilate from the Cornish Mystery Plays. London: Gerald Duckworth & Co., 1955.Google Scholar
Hamel, Mary. ‘The Siege of Jerusalem as a Crusading Poem’. In Journeys toward God: Pilgrimage and Crusade, ed. Sargent-Baur, Barbara N, 177–94. Kalamazoo, MI: Medieval Institute Publications, 1992.Google Scholar
Hamilton, William Douglas, ed. Calendar of State Papers, Domestic Series, of the Reign of Charles 1. 1639, vol. ccccxx. London: Longman & Co., Trubner & Co., 1873.Google Scholar
Hamlin, Hannibal Psalm Culture and Early Modern English Literature. Cambridge University Press, 2004.Google Scholar
Hampton, William. A Proclamation of Warre from the Lord of Hosts. London: Mathew Lawe, 1627.Google Scholar
Hanna, Ralph. ‘Contextualizing the Siege of Jerusalem’. The Yearbook of Langland Studies 6 (1992): 109–21.Google Scholar
Hanna, Ralph and Lawton, David. The Siege of Jerusalem. EETS Os 320. Oxford University Press, 2003.Google Scholar
Hannestad, Niels. Roman Art and Imperial Policy. Højbjerg: Jutland Archaeological Society Publications, 1986.Google Scholar
Happâe, Peter. Cyclic Form and the English Mystery Plays: A Comparative Study of the English Biblical Cycles and their Continental and Iconographic Counterparts. Amsterdam: Rodopi, 2004.Google Scholar
Harris, Jonathan Gil. ‘Time of Shakespeare's Jewry’. Shakespeare Studies 35 (2007): 39–46.Google Scholar
Harris, Mary Dormer. ‘Note on “The Mutines of Jerusalem” in Shakespeare's “King John”’. Notes & Queries 161. 6 (1931): 93.Google Scholar
Hawkins, Peter S. ‘From Mythography to Myth-making: Spenser and the Magna Mater Cybele’. Sixteenth Century Journal 12.3 (1981): 51–64.Google Scholar
Hays, Rosalind Conklin et al., eds. Dorset, Cornwall, Records of Early English Drama. University of Toronto Press, 1999.Google Scholar
Hearne, Thomas. Ductor Historicus: Or, a Short System of Universal History, and an Introduction to the Study of That Science. London: Tim Childe, 1698.Google Scholar
Hebron, Malcolm. The Medieval Siege: Theme and Image in Middle English Romance. Oxford: Clarendon Press, 1997.Google Scholar
Heinsius, Daniel. The Mirrour of Humilitie. Trans. , I. H. London: Bernard Alsop, 1618.Google Scholar
Herbert, George. The Works of George Herbert. Ed. Hutchinson, F. E. Oxford: Clarendon Press, 1953.Google Scholar
Herbert, Henry, The Control and Censorship of Caroline Drama. Ed. Bawcutt, N. W. Oxford: Clarendon Press, 1996.Google Scholar
Herbert, J. A., ed. Titus & Vespasian or The Destruction of Jerusalem in Rhymed Couplets. London: Roxburghe Clube, 1905.Google Scholar
Herodotus. Herodotus: Books I–Ii. Trans. Godley, A. D. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1926/2004.Google Scholar
Heywood, Thomas. The First and Second Parts of King Edward IV. The Revels Plays. Ed. Rowland, Richard. Manchester University Press, 2005.Google Scholar
Hickman, David. ‘From Catholic to Protestant: The Changing Meaning of Testamentary Religious Provisions in Elizabethan London’. In England's Long Reformation 1500–1800, ed. Tyacke, Nicholas, 117–40. London: UCL Press, 1998.Google Scholar
Higgins, Iain Macleod. ‘Defining the Earth's Center in a Medieval “Multi-Text”: Jerusalem in the Book of John Mandeville’. In Text and Territory: Geographical Imagination in the European Middle Ages, ed. Tomasch, Sylvia and Gilles, Sealy, 29–53. Philadelphia: University of Pennsylvania Press, 1998.Google Scholar
Hildersam, Arthur. Cviii Lectvres Upon the Fovth of Iohn. London: Edward Brewster, 1632.Google Scholar
Hill, Christopher A. ‘Thomas Nashe's Imitation of Christ’. Prose Studies 28.2 (2006): 211–21.Google Scholar
Hilliard, Stephen S. The Singularity of Thomas Nashe. Lincoln: University of Nebraska Press, 1986.Google Scholar
Holinshed, Raphael. Holinshed's Chronicles of England, Scotland, and Ireland, 6 vols. London: J. Johnson et al., 1807–8.Google Scholar
Homer. The Odyssey, Books 1–12. Trans. Dimock, George E, rev. Murray, A. T, ed. Goold, G. P. The Loeb Classical Library. Cambridge, MA: Harvard University Press, 1995.Google Scholar
Hook, David. ‘The Auto De La Destruicion De Jerusalen in Relation to Its Source’. Bulletin of Hispanic Studies 51 (1974): 335–45.Google Scholar
Hook, David The Destruction of Jerusalem: Catalan and Castilian Texts. London: King's College London Centre for Late Antique & Medieval Studies, 2000.Google Scholar
Hook, David ‘The Legend of the Flavian Destruction of Jerusalem in Late Fifteenth-Century Spain and Portugal’. Bulletin of Hispanic Studies 65 (1988): 113–28.Google Scholar
Hooker, John. The Discription of the Cittie of Excester, Collected and Gathered by Iohn Vowel Alias Hooker, Gentelman and Chamberlain of the Same Cittie. London: [Iohn Allde], 1575.Google Scholar
Hooker, Richard. Of the Laws of Ecclesiastical Polity. In The Folger Library Edition of The Works of Richard Hooker, ed. Hill, W. Speed, 6 vols. Cambridge, MA: Harvard University Press, 1977.Google Scholar
Hsia, R. Po-chia. The Myth of Ritual Murder: Jews and Magic in Reformation Germany. New Haven: Yale University Press, 1988.Google Scholar
Hudson, I. A Sermon preached at Paules Crosse the ix. of Februarie. Anno Dom. 1583. London: Thomas Purfoote, 1584.Google Scholar
Hunter, G. K. ‘The Theology of Marlowe's The Jew of Malta’. Journal of the Warburg and Courtauld Institutes 27 (1964): 211–40.Google Scholar
Hutton, Ronald. ‘The English Reformation and the Evidence of Folklore’. Past and Present 148 (1995): 89–116.Google Scholar
Ingram, R. W., ed. Coventry. Records of Early English Drama. Manchester University Press, 1981.Google Scholar
Israel, Manasseh Ben. To His Highnesse the Lord Protector of the Common-Wealth of England, Scotland, and Ireland. London, 1655.Google Scholar
Israel, Manasseh Ben The Hope of Israel. Trans. [Wall, Moses]. London: Hannah Allen, 1650.Google Scholar
Israel, Manasseh Ben Vindiciae Judaeorum, or a Letter in Answer to Certain Questions […]. London: R[oger] D[aniel], 1656.Google Scholar
Jackson, Thomas. Diverse Sermons, with a Short Treatise Befitting These Present Times. Oxford: Leonard Lichfield, 1637.Google Scholar
Jacobson, Howard. A Commentary on Pseudo-Philo's Liber Antiquitatum Biblicarum: With Latin Text and English Translation, 2 vols. Leiden: Brill, 1996.Google Scholar
James, Heather. Shakespeare's Troy: Drama, Politics, and the Translation of Empire. Cambridge University Press, 1997.Google Scholar
Jessey, Henry. A Narrative of the Late Proceeds at White-Hall, Concerning the Jews […]. London: L. Chapman, 1656.Google Scholar
Jewel, John. The Works of John Jewel. Ed. Ayre, John, 4 vols. Cambridge University Press, 1845–50.Google Scholar
Jones, G. Lloyd. The Discovery of Hebrew in Tudor England: A Third Language. Manchester University Press, 1983.Google Scholar
Jones, John. Londons Looking Backe to Iervsalem, or, Gods Ivdgements Vpon Others, Are to Be Obserued by Vs. London: William Jones, 1633.Google Scholar
Jones, Kenneth R. Jewish Reactions to the Destruction of Jerusalem in A.D. 70: Apocalypses and Related Pseudoepigraphia. Leiden: Brill, 2011.Google Scholar
Jones, Robert C. These Valiant Dead: Renewing the Past in Shakespeare's Histories. Iowa City: University of Iowa press, 1991.Google Scholar
Jonson, Ben. Ben Jonson. Ed. Herford, C. H, Simpson, Percy and Simpson, Evelyn, 11 vols. Oxford University Press, 1925–52.Google Scholar
Josephus. The Famovs and Memorable Workes of Iosephus, A Man of mvch Honovr and Learning among the Iewes. Trans. Lodge, Thomas. London: Simon Waterson, 1620.Google Scholar
Josephus. The Genuine Works of Flavius Josephus, the Jewish Historian. Trans. Whiston, William, 2 vols. London: John Whiston, 1737.Google Scholar
Josephus. Jewish Antiquities. Trans. Feldman, Louis H, 9 vols. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1965.Google Scholar
Josephus. Josephus: The Jewish War. Trans. Thackeray, H. St J, 3 vols. Loeb Classical Library. Cambridge, MA: Harvard University Press, 2006.Google Scholar
Josephus. The Works of Flavius Josephus. Trans. Whiston, William. London: T. Nelson and Sons, 1864.Google Scholar
Joubert, Laurent. Popular Errors. Trans. and ed. de Rocher, Gregory David. Tuscaloosa, AL: University of Alabama Press, 1989.Google Scholar
Julleville, L. Petit de. Histoire de théatre en France: Les mystères, 2 vols. Paris: Hachette, 1880.Google Scholar
Jungmann, Joseph A. The Mass of the Roman Rite: Its Origins and Development. London: Burns & Oates, 1959.Google Scholar
Katz, David S. The Jews in the History of England, 1485–1850. Oxford: Clarendon Press, 1994.Google Scholar
Katz, David S. Philo-Semitism and the Readmission of the Jews to England: 1603–1655. Oxford: Clarendon Press, 1982.Google Scholar
Katz, Jacob. Out of the Ghetto: The Social Background of Jewish Emancipation, 1770–1870. New York: Schocjen Books, 1973.Google Scholar
Kewes, Paulina. ‘Jewish History and Christian Providence in Elizabethan England: The Contexts of Thomas Legge's Solymitana Clades (The Destruction of Jerusalem), c. 1579–88’. In Style: Essays on Renaissance and Restoration Literature and Culture in Memory of Harriett Hawkins, ed. Michie, Allen and Buckley, Eric, 228–66. Newark: University of Delaware Press, 2005.Google Scholar
King, John. Lectvres Vpon Ionas, Delivered at Yorke in the Yeare of Our Lorde 1594. Oxford: Joseph Barnes, 1599.Google Scholar
King, Pamela M. and Davidson, Clifford, eds. The Coventry Corpus Christi Plays. Kalamazoo, MI: Medieval Institute Publications, 2000.Google Scholar
Kitch, Aaron. Political Economy and the States of Literature in Early Modern England. Farnham: Ashgate, 2009.Google Scholar
Kleist, James A., ed. The Didache; the Epistle of Barnabas […]. Ed. Quastern, Johannes and Plumpe., Joseph C Vol. vi, Ancient Classical Writers: The Works of the Fathers in Translation. London: Longmans, Green & Co., 1957.Google Scholar
Knapp, Jeffrey. Shakespeare's Tribe: Church, Nation, and Theater in Renaissance England. University of Chicago Press, 2002.Google Scholar
Kneidel, Gregory. Rethinking the Turn to Religion in Early Modern England: The Poetics of All Believers. Basingstoke: Palgrave Macmillan, 2008.Google Scholar
Knell, Paul. Israel and England Paralelled, in a Sermon Preached before the Honorable Society of Grayes-Inne, Upon Sunday in the Afternoon, Aprill 16, 1648. London: n.p., 1648.Google Scholar
Knolles, Richard. The Generall Historie of the Turkes, from the First Beginning of That Nation to the Rising of the Othoman Familie: With All the Notable Expeditions of the Christian Princes against Them. London: Adam Islip, 1603.Google Scholar
Kurvinen, Auvo, ed. The Siege of Jerusalem in Prose. Helsinki: Société Néophilologique, 1969.Google Scholar
Kyle, Donald G. Lachrymae Londinenses: Or Londons Lamentations and Teares. London: H. Holland and G. Gibbs, 1626.Google Scholar
Lake, Osmund. A Probe Theologicall: Or, the First Part of the Christian Pastors Proofe of His Learned Parishioners Faith. London: William Leake, 1612.Google Scholar
Lake, Peter and Questier, Michael. The Antichrist's Lewd Hat: Protestants, Papists and Players in Post-Reformation England. London: Yale University Press, 2002.Google Scholar
Lampert, Lisa. Gender and Jewish Difference from Paul to Shakespeare. Philadelphia: University of Pennsylvania Press, 2004.Google Scholar
Laud, William. Seven Sermons Preached Upon severall occasions. London: R. Lowndes, 1651.Google Scholar
Langmuir, Gavin I. ‘Thomas of Monmouth: Detector of Ritual Murder’. Speculum 59 (1984): 820–46.Google Scholar
Langmuir, Gavin I. Toward a Definition of Antisemitism. Berkeley: University of California Press, 1990.Google Scholar
Lawler, Sharyn. ‘The Significance of Acestes’ Flaming Arrow’. Vergilius 34 (1988): 102–11.Google Scholar
Lawrence, John. A Golden Trvmpet, to Rowse Vp a Drowsie Magistrate: Or, a Patterne for a Governors Practise, Drawne from Christs Coming to, Beholding of, and Weeping Ouer Hierusalem. London: John Haviland, 1624.Google Scholar
Leeming, H. and Leeming, K., eds. Josephus’ Jewish War and its Slavonic Version: A Synoptic Comparison […]. Leiden: Brill, 2003.Google Scholar
Legge, Thomas. The Complete Plays. Trans. and ed. Sutton, Dana F., 2 vols. New York: Peter Lang, 1993.Google Scholar
Leslie, Henry. A Warning for Israel, in a Sermon Preached at Christ-Church in Dublin, the 30. October, 1625. Dublin: Socitie of Stationers, 1625.Google Scholar
Leusden, Johanne. Philologus Hebraeo-Mixtus, Una Cum Spicilegio Philologico, Continente Decem Quaestionum & Positionum Praecipue Philologico-Hebraicarum & Judaicarum Centurias. Utrecht: Francisci Halma, 1682.Google Scholar
Leusden, Johanne The Levellers Almanack: For, the Year of Wonders, 1652. London: G. Horton, 1651.Google Scholar
Lewalski, Barbara. ‘The Genres of Paradise Lost’. In The Cambridge Companion to Milton, ed. Danielson, Dennis, 113–29. Cambridge University Press, 1989.Google Scholar
Lewalski, Barbara Protestant Poetics and Seventeenth-Century Religious Lyric. Princeton University Press, 1979.Google Scholar
Lightfoot, John. The Harmony, Chronicle and Order of the New Testament: The Text of the Four Evangelists Methodized. Story of the Acts of the Apostles Analyzed. Order of the Epistles Manifested. Times of the Revelation Observed. All Illustrated, with Variety of Observations Upon the Chiefest Difficulties Textuall & Talmudicall: For Clearing of Their Sense and Language. With an Additional Discourse Concerning the Fall of Jerusalem and the Condition of the Jews in That Land Afterward. London: Printed by A. M. for Simon Miller at the Starre in St Pauls Church-yard, 1655.Google Scholar
Lithgow, William. The Totall Discourse, of the Rare Adventures, and Painefull Peregrinations of Long Nineteene Yeares Travailes from Scotland, to the Most Famous Kingdomes in Europe, Asia and Affrica. London: I. Okes, 1640.Google Scholar
Little, Lester K. Religious Poverty and the Profit Economy in Medieval Europe. London: Paul Elek, 1978.Google Scholar
Livy. The Romane Historie Written by T. Livivs of Padua. Trans. Holland, Philemon. London: Adam Islip, 1600.Google Scholar
Lloyd, John. A good help for weak Memories: Or, the Contents of every Chapter in the Bible in Alphabetical Dysticks. London: Thomas Helder, 1671.Google Scholar
Lloyd, Lodowick. The Stratagems of Ierusalem: With the martiall laws and militarie discipline, as well of the Iewes, as of the Gentiles. London: Thomas Creede, 1602.Google Scholar
Lodge, Thomas. The Complete Works of Thomas Lodge, 4 vols. New York: Russell & Russell, 1963.Google Scholar
Lodge, Thomas The Famovs and Memorable Workes of Josephvs, a Man of Mvch Honovr and Learning among the Iewes. [London]: G. Bishop, S. Waterson, P. Short, and Tho. Adams, 1602.Google Scholar
Lodge, Thomas and Greene, Robert. A Looking Glasse for London and England, 1594. Ed. Greg, W. W. Oxford: The Malone Society, 1932.Google Scholar
Loewenstein, David. Milton and the Drama of History: Historical Vision, Iconoclasm, and the Literary Imagination. Cambridge University Press, 1990.Google Scholar
Lovejoy, Arthur O. ‘Milton and the Paradox of the Fortunate Fall’. English Literary History 4.3 (1937): 161–79.Google Scholar
Lund, Mary Ann. ‘Early Modern Sermon Paratexts and the Religious Politics of Reading’. In Material Readings of Early Modern Culture: Texts and Social Practices, 1580–1730, ed. Daybell, James and Hinds, Peter, 143–62. Basingstoke: Palgrave Macmillan, 2010).Google Scholar
Lupton, Julia Reinhard. ‘The Jew of Malta’. In The Cambridge Companion to Christopher Marlowe, ed. Cheney, Patrick, 144–57. Cambridge University Press, 2004.Google Scholar
Lupton, Thomas. A persuasion from papistrie written chiefly to the obstinate, determined, and dysobedeint English papists […]. London: Henrie Bynneman, 1581.Google Scholar
Luther, Martin. Luther's Works. Ed. Pelikan, Jaroslav and Lehmann, Helmut T, 55 vols. St Louis: Concordia Publishing House, 1958–67.Google Scholar
Luxon, Thomas H. Literal Figures: Puritan Allegory and the Reformation Crisis in Representation. University of Chicago Press, 1995.Google Scholar
Maccoby, Hyam. The Sacred Executioner: Human Sacrifice and the Legacy of Guilt. London: Thames and Hudson, 1982.Google Scholar
MacCulloch, Diarmaid. Reformation: Europe's House Divided 1490–1700. London: Allen Lane, 2003.Google Scholar
MacFarlane, Alan, ed. The Diary of Ralph Josselin 1616–1683. London: Oxford University Press, 1976.Google Scholar
MacLure, Millar. The Paul's Cross Sermons, 1534–1642. Unversity of Toronto Press, 1958.Google Scholar
Maden, Richard. Christs Love and Affection Towards Jerusalem. London: John Clark, 1637.Google Scholar
Maltzahn, Nicholas von. ‘Making Use of the Jews: Milton and Philo-Semitism’. In Milton and the Jews, ed. Brooks, Douglas A. Cambridge University Press, 2008, 57–82.Google Scholar
Mandeville, John. The Voyages and Trauailes of Sir John Mandeuile Knight. London: Thomas Stansby, 1618.Google Scholar
Manley, Lawrence. Literature and Culture in Early Modern London. Cambridge University Press, 1995.Google Scholar
Manley, Lawrence ‘From Matron to Monster: Tudor-Stuart London and the Languages of Urban Description’. In The Historical Renaissance: New Essays on Tudor and Stuart Literature and Culture, ed. Dubrow, Heather and Strier, Richard, 347–74. University of Chicago Press, 1988.Google Scholar
Manuel, Frank E. The Broken Staff: Judaism through Christian Eyes. Cambridge, MA: Harvard University Press, 1992.Google Scholar
Marcham, Frank. The King's Office of the Revels, 1610–1622. London: Frank Marcham, 1925.Google Scholar
Marjara, Harinder Singh. Contemplation of Created Things: Science in Paradise Lost. University of Toronto Press, 1992.Google Scholar
Marlowe, Christopher. The Complete Works of Christopher Marlowe, 2 vols. Ed. Bowers, Fredson. Cambridge University Press, 1973/81.Google Scholar
Marlowe, Christopher The Jew of Malta. The Complete Works of Christopher Marlowe, vol. iv. Ed. Gill, Roma. Oxford: Clarendon Press, 1995.Google Scholar
Marnef, Guido. ‘The Changing Face of Calvinism in Antwerp, 1550–1585’. In Calvinism in Europe, ed. Pettegree, Andrew, Duke, Alastair and Lewis, Gillian. Cambridge University Press, 1994.Google Scholar
Martin, Gregory. A Discoverie of the Manifold Corrvptions of the Holy Scriptvres by the Heretikes of our daies […]. Rheims: John Fogny, 1582.Google Scholar
Martin, Randall, ed. Edmond Ironside; and Anthony Brewer's The Love-Sicke King. London: Garland, 1991.Google Scholar
Martindale, Charles. ‘Writing Epic: Paradise Lost’. In The Oxford Handbook of Milton, ed. McDowell, Nicholas and Smith, Nigel, 439–61. Oxford University Press, 2009.Google Scholar
Martyr, Justin. The Writings of Justin Martyr and Athenagorus. Trans. Reith, George, Pratten, B. P. and Dods, Marcus. Ante-Nicene Christian Library: Translations of the Writings of the Fathers Down to A.D. 325. Ed. Roberts, Alexander and Donaldson, James. Vol. ii, Edinburgh: T & T Clark, 1867.Google Scholar
Martz, Louis L., ed. George Herbert and Henry Vaughan: A Critical Edition of the Major Works. Oxford University Press, 1992.Google Scholar
Marx, C. W., ed. The Devil's Parliament Ed. From London, British Library, Ms Add. 37492 and Lambeth Palace Library, Ms 853 and the Harrowing of Hell and Destruction of Jerusalem Ed. From Cambridge, St John's College, Ms B.6. Heidelberg: Universitätsverlag C. Winter, 1993.Google Scholar
Mason, Steve. ‘Flavius Josephus in Flavian Rome: Reading On and Between the Lines’. In Flavian Rome: Culture, Image, Text, ed. Boyle, A. J. and Dominik, W. J, 559–90. Leiden: Brill, 2003.Google Scholar
Matar, Nabil I. ‘The Idea of the Restoration of the Jews in English Protestant Thought: Between the Reformation and 1660’. Durham University Journal N.S. 47 (1985): 23–35.Google Scholar
Mattingly, Harold and Edward, A. Sydenham. The Roman Imperial Coinage, 10 vols. London: Spink and Son, 1926.Google Scholar
Mayer, Jean-Christophe. Shakespeare's Hybrid Faith: History, Religion and the Stage. Basingstoke: Palgrave Macmillan, 2006.Google Scholar
McAdam, Ian. ‘Carnal Identity in The Jew of Malta’. English Literary Renaissance 26.1 (1996): 46–74.Google Scholar
McConica, James. The Collegiate University, vol. iii of The History of the University of Oxford. Ed. Aston, T. H. Oxford: Clarendon Press, 1986.Google Scholar
McCulloh, John M. ‘Jewish Ritual Murder: William of Norwich, Thomas of Monmouth, and the Early Dissemination of the Myth’. Speculum 72 (1997): 698–740.Google Scholar
McGiffert, Michael. ‘Covenant, Crown, and Commons in Elizabethan Puritanism’. The Journal of British Studies 20.1 (1980): 32–52.Google Scholar
McGiffert, Michael ‘Grace and Works: The Rise and Division of Covenant Divinity in Elizabethan Puritanism’. The Harvard Theological Review 75.4 (1982): 463–502.Google Scholar
McMillin, Scott and MacLean, Sally-Beth. The Queen's Men and Their Plays. Cambridge University Press, 1998.Google Scholar
McMillin, Scott and MacLean, Sally-Beth The ME Prose Translation of Roger d'Argenteuil's Bible En François. Ed. Moe, Phyllis. Vol. vi, Middle English Texts. Heidelberg: Carl Winter, 1977.Google Scholar
Mellinkoff, Ruth. The Devil at Isenheim: Reflections of Popular Belief in Grünwald's Altarpiece. Berkeley: University of California Press, 1988.Google Scholar
Mellinkoff, Ruth Outcasts: Signs of Otherness in Northern European Art of the Late Middle Ages, 2 vols. Berkeley: University of California Press, 1993.Google Scholar
Mellor, Ronald. Mercurius Britanicus: Or, a Collection of Such Read and Faithfull Intelligence as Can Be Gathered from England, and in Scotland, Conerning the Present Transactions in Them Both. Edinburgh: Christopher Higgens, December 8–15, 1659.Google Scholar
Meres, Francis. Palladis Tamia (1598). Ed. Cameron Allen, Don. New York: Scholars’ Facsimiles & Reprints, 1938.Google Scholar
Mézières, Philippe de. Letter to King Richard II: A Plea Made in 1395 for Peace between England and France. Trans. Coopland, G. W. Liverpool University Press, 1975.Google Scholar
Middleton, Thomas. Thomas Middleton: The Collected Works, 2 vols. Ed. Taylor, Gary and Lavagnino, John. Oxford University Press, 2007.Google Scholar
Milbourne, William. Sapientia Clamitans, Wisdome Crying out to Sinners to Returne from Their Evill Wayes: Contained in Three Pious and Learned Treatises. London: IR. Milbourne, 1638.Google Scholar
Millar, Bonnie. The Siege of Jerusalem in its Physical, Literary and Historical Contexts. Dublin: Four Courts Press, 2000.Google Scholar
Milton, John. Paradise Lost, 2nd edn. Ed. Fowler, Alastair. Harlow: Pearson Longman, 1997.Google Scholar
Milton, John The Complete Prose Works of John Milton. Ed. Wolfe, Don M et al., 8 vols. New Haven: Yale University Press, 1953–82.Google Scholar
Milton, John Mirabilis Annus Secundus, or the Second Part of the Second Year of Prodigies. 1662.Google Scholar
Milton, John Miraculum Signum Coeleste: A Discourse of Those Miraculous Prodigies, That Have Been Seen since the Birth of Our Blessed Lord and Saviour Jesus Christ. n. pl., 1658.Google Scholar
Mirk, John. Mirk's Festial: A Collection of Homilies by Johannes Mirkus (John Mirk). EETS Extra Series, 96. London: Early English Text Society, 1905.Google Scholar
Mollenkott, Virginia R. ‘Milton's Rejection of the Fortunate Fall’. Milton Quarterly 6.1 (1972): 1–5.Google Scholar
More, Henry. An Explanation of the Grand Mystery of Godliness; or, a Trve and Faithfull Representation of the Euerlasting Gospel of Our Lord and Saviour Jesus Christ, the Onely Begotten Son of God and Sovereign over Men and Angels. London: W. Morden, 1660.Google Scholar
More, Thomas. The Complete Works of St Thomas More. 15 vols. London: Yale University Press, 1981.Google Scholar
Morley, Carol A., ed. The Plays and Poems of William Heminge. Madison: Fairleigh Dickinson University Press, 2006.Google Scholar
Morris, A. E. J. History of Urban Form: Before the Industrial Revolutions. New York: Longman Scientific and Technical, 1994.Google Scholar
Morrissey, Mary. ‘Elect Nations and Prophetic Preaching: Types and Examples in the Paul's Cross Jeremiad’. In The English Sermon Revised: Religion, Literature and History 1600–1750, ed. Anne Ferrell, Lori and McCullough, Peter, 43–58. Manchester University Press, 2000.Google Scholar
Mullaney, Steven. The Place of the Stage: License, Play and Power in Renaissance England. London: University of Chicago Press, 1988.Google Scholar
Munday, Anthony. The Downfall of Robert Earl of Huntingdon (1601). Oxford: The Malone Society, 1964.Google Scholar
Munday, Anthony. The N-Town Play: Cotton MS Vespasian D.8. Ed. Spector, Stephen. 2 vols. Oxford: The Early English Text Society, 1991.Google Scholar
Naogeorgus, Thomas [Kirchmeyer, Thomas]. Tragoedia noua Pammachius. Trans. Love, C. C.. Toronto: Records of Early English Drama, 1996 (online), http://www.chass.utoronto.ca/epc/rnlp/pammach.htmlGoogle Scholar
Nashe, Thomas. The Works of Thomas Nashe. Ed. McKerrow, Ronald B and Wilson, F. P, 5 vols. Oxford: Basil Blackwell, 1958.Google Scholar
Nausea, Friedrich. A Treatise of Blazing Starres in Generall. Trans. Fleming, Alexander. London: Henry Bell, 1618.Google Scholar
Neelakanta, Vanita. ‘Exile and Restoration in John Crowne's The Destruction of Jerusalem by Titus and Vespasian’. Philological Quarterly 89.2/3 (2010): 185–207.Google Scholar
Neelakanta, Vanita ‘Reading Providence out of History: The Destruction of Jerusalem in William Heminge's The Jewes Tragedy’. Studies in Philology 111.1 (2014): 83–109.Google Scholar
Neill, Michael. ‘“In Everything Illegitimate”: Imagining the Bastard in Renaissance Drama’. The Yearbook of English Studies 23 (1993): 270–92.Google Scholar
Nelson, Alan H., ed. Cambridge. 2 vols. Records of Early English Drama. London: University of Toronto Press, 1989.Google Scholar
Nelson, Alan H. The Medieval English Stage: Corpus Christi Pageants and Plays. University of Chicago Press, 1974.Google Scholar
Nelson, Alan H. A new Enterlude No lesse wittie: then pleasant, entituled new Custome […]. London: Abraham Veale, 1573.Google Scholar
Newman, Louis Israel. Jewish Influence on Christian Reform Movements. New York: Columbia University Press, 1925.Google Scholar
Nicholl, Charles. A Cup of News: The Life of Thomas Nashe. London: Routledge & Kegan Paul, 1984.Google Scholar
Nicholls, Josias. Abrahams Faith: That Is, the Olde Religion. London: Thomas Wight, 1602.Google Scholar
Nichols, John. The Progresses and Public Processions of Queen Elizabeth, 3 vols. London: John Nichols & Son, 1823.Google Scholar
Nicholson, Mervyn. ‘Eat – or Be Eaten: An Interdisciplinary Metaphor’. Mosaic 24 (1991): 191–210.Google Scholar
Nickelsburg, George W. E. Jewish Literature between the Bible and the Mishnah: A Historical and Literary Introduction. London: SCM Press, 1981.Google Scholar
Nogent, Guibert de. Autobiographie. Ed. Labande, Edmond-René. Paris: Sociétéd'édition Les belles lettres, 1981.Google Scholar
Norbrook, David. Poetry and Politics in the English Renaissance. Rev. edn. Oxford University Press, 2002.Google Scholar
Norbrook, David Writing the English Republic: Poetry, Rhetoric and Politics, 1627–1660. Cambridge University Press, 1999.Google Scholar
Northbrooke, John. A Treatise Wherein Dicing, Dauncing, Uaine Plaies or Enterludes with Other Idle Pastimes &c Commonly Vsed on the Sabboth Day Are Reprooved, by the Authoritie of the Worde of God and Auncient Writers. London, 1579.Google Scholar
Oberhuber, Konrad. Poussin – The Early Years in Rome: The Origins of French Classicism. Oxford: Phaidon, 1988.Google Scholar
Oberman, Heiko A. The Roots of Anti-Semitism. Trans. Porter, James I. Philadelphia: Fortress Press, 1981.Google Scholar
O'Connell, Michael. ‘Blood begetting Blood: Shakespeare and the Mysteries’. In Medieval Shakespeare: Pasts and Presents. Ed. Morse, Ruth, Cooper, Helen and Holland, Peter, 177–89. Cambridge University Press, 2013.Google Scholar
O'Connell, Michael The Idolatrous Eye: Iconoclasm and Theater in Early Modern England. Oxford University Press, 2000.Google Scholar
O'Connell, Michael Of the horyble and woful destruccion of Ierusalem and the signs and tokens that were seen before it was destroyed, which destruction was after Christes assension .xlii. yeares. London: John Barker, [1568].Google Scholar
Oingt, Marguerite d'. Les oeuvres de Marguerite d'Oingt. Ed. Gardette, Pierre, Durdilly, Paulette and Duraffour, Antonin. Paris: L'Institut de linguistique romane de Lyon, 1965.Google Scholar
Oldys, William and Malham, John. The Harleian Miscellany; or, a Collection of Scarce, Curious, and Entertaining Pamphlets and Tracts, as Well in Manuscript as in Print, Found in the Late Earl of Oxford's Library, Interspersed with Historical, Political, and Critical Notes, 12 vols. London: Robert Dutton, 1808.Google Scholar
Olster, David M. Roman Defeat, Christian Response, and the Literary Construction of the Jew. Philadelphia: University of Pennsylvania Press, 1994.Google Scholar
Otway, Thomas. Titus and Berenice, a Tragedy, Acted at the Duke's Theatre. London: Richard Tonson, 1677.Google Scholar
Ovid. Metamorphoses. Trans. and ed. Goold, G. P., rev. Justus Miller, Frank. The Loeb Classical Library. Cambridge, MA: Harvard University Press, 1984.Google Scholar
Pailin, David A. Attitudes to Other Religions: Comparative Religion in Seventeenth- and Eighteenth-Century Britain. Manchester University Press, 1984.Google Scholar
Panofsky, Erwin. Early Netherlandish Painting: Its Origins and Character. Cambridge, MA: Harvard University Press, 1953.Google Scholar
Pareus, David. A Commentary Upon the Divine Revelation of the Apostle and Evangelist Iohn. Trans. Arnold, Elias. Amsterdam: C. P., 1644.Google Scholar
Parry, Graham. The Trophies of Time: English Antiquarians of the Seventeenth Century. Oxford University Press, 1995.Google Scholar
Paster, Gail Kern. The Body Embarrassed: Drama and the Disciplines of Shame in Early Modern England. Ithaca, NY: Cornell University Press, 1993.Google Scholar
Paster, Gail Kern The Idea of the City in the Age of Shakespeare. Athens, Georgia: University of Georgia Press, 1985.Google Scholar
Pendleton, Thomas A. ‘Mystery's Addenda: Secular Drama in Late Sixteenth-Century Coventry’. Mediaevalia 18 (1995): 341–65.Google Scholar
Pigge, Oliver. Meditations Concerning Praiers to Almighty God, for the Safety of England, When the Spaniards Were Come into the Narrow Seas, August 1588. London: Thomas Man, 1589.Google Scholar
Playfere, Thomas. The Meane in Movrning. A Sermon preached at Saint Maryes Spittle in London on Tuesday in Easter weeke. 1595. London: Andrew Wise, 1596.Google Scholar
Pocock, Gordon. Corneille and Racine: Problems of Tragic Form. Cambridge University Press, 1973.Google Scholar
Preus, James Samuel. From Shadow to Promise: Old Testament Interpretation from Augustine to the Young Luther. Cambridge, MA: Harvard University Press, 1969.Google Scholar
Prynne, William A Short Demurrer to the Jewes Long Discontinued Barred Remitter into England. London: Edward Thomas, 1656.Google Scholar
Prynne, William A Psalme and Collect of Thankesgiuing, Not Vnmeet for This Present Time: To Be Said or Sung in Churches. London, 1588.Google Scholar
Pseudo-Hegesippus. Hegesippi Qui Dicitur Historiae Libri V. Corpus Scriptorum Ecclesiasticorum Latinorum. Ed. Ussani, Vincente. Vol. lxvi, Vienna: Hölder-Pichler-Tempsky, 1932.Google Scholar
Purchas, Samuel The Pylgrymage of Sir Richard Guylforde to the Holy Land, A. D. 1506. Ed. Ellis, Henry. London: The Camden Society, 1851.Google Scholar
Quint, David. Epic and Empire: Politics and Generic Form from Virgil to Milton. Princeton University Press, 1993.Google Scholar
Rabb, Thedore K. Jacobean Gentleman: Sir Edwin Sandys, 1561–1629. Princeton University Press, 1998.Google Scholar
Rabb, Thedore K. ‘The Stirrings of the 1590s and the Return of the Jews to England’. Transactions of the Jewish Historical Society of England 26 (1974–8): 26–33.Google Scholar
Racine, John. Berenice. Trans. Knight, R. C. Ed. Barnwell, H. T. Durham Academic Press, 1999.Google Scholar
Rackin, Phyllis. Stages of History: Shakespeare's English Chronicles. London: Routledge, 1990.Google Scholar
Rasmussen, Steen Eiler. London: The Unique City, rev. edn. Cambridge, MA: MIT Press, 1934/82.Google Scholar
Reiner, Jacob. ‘The English Yosippon’. The Jewish Quarterly Review 58 (1967–8): 126–42.Google Scholar
Reisner, Noam. ‘The Preacher and Profane Learning’. In The Oxford Handbook of the Early Modern Sermon. Ed. Adlington, Hugh, McCullough, Peter and Rhatigan, Emma, 72–86. Oxford University Press, 2012.Google Scholar
Rhatigan, Emma. ‘Reading the White Devil in Thomas Adams and John Webster’. In Early Modern Drama and the Bible: Context and Readings, 1570–1625, ed. Streete, Adrian, 176–94. Palgrave Macmillan, 2012.Google Scholar
Robinson, Marsha. ‘The Historiographic Methodology of King John’. In King John: New Perspectives. Ed. Cullen-Aquino, Deborah T, 29–40. Newark: Garland Publishing, 1989.Google Scholar
Rogers, John. The Doctrine of Faith; Wherein Are Practically Handled Twelve Principall Points, Which Explaine the Nature and Vse of It. London: Nathaneal Newberry and Henry Overton, 1632.Google Scholar
Rolle, Samuel. Shlohavot, or, The burning of London in the year 1666. London: Nathaniel Ranew and Jonathan Robinson, 1667.Google Scholar
Rollins, Hyder Edward, ed. The Pack of Autolycus […]. Cambridge, MA: Harvard University Press, 1927.Google Scholar
Rollins, John B. ‘Judeo-Christian Apocalyptic Literature and John Crowne's The Destruction of Jerusalem’. Comparative Drama 35.2 (2001): 209–24.Google Scholar
Rose, Edward. ‘Shakespeare as an Adapter’. In The Troublesome Raigne of John, King of England. 2 vols, vol. i, v–xvii. London: C. Praetorius, 1888.Google Scholar
Rosenau, Helen. The Ideal City: Its Architectural Evolution in Europe, 3rd edn. London: Methuen & Co., 1983.Google Scholar
Rosenberg, Edgar. From Shylock to Svengali: Jewish Stereotypes in English Fiction. London: Peter Owen, 1961.Google Scholar
Rosenblatt, Jason P. Renaissance England's Chief Rabbi: John Selden. Oxford University Press, 2006.Google Scholar
Rosenblatt, Jason P. Torah and Law in Paradise Lost. Princeton University Press, 1994.Google Scholar
Rosendale, Timothy. Liturgy and the Literature in the Making of Protestant England. Cambridge University Press, 2007.Google Scholar
Roston, Murray. Biblical Drama in England: From the Middle Ages to the Present Day. London: Faber and Faber, 1968.Google Scholar
Roth, Cecil. ‘The Feast of Purim and the Origins of the Blood Accusation’. In The Blood Libel Legend: A Casebook in Anti-Semitic Folklore, ed. Dundes, Alan, 261–72. Madison: University of Wisconsin Press, 1991.Google Scholar
Roth, Cecil ‘Leone Da Modena in England’. Transactions of the Jewish Historical Society of England 11 (1924–27): 206–25.Google Scholar
Roth, Cecil ‘New Light on the Resettlement’. Transactions of the Jewish Historical Society of England 11 (1924–27): 112–42.Google Scholar
Rozett, Martha Tuck. The Doctrine of Election and the Emergence of Elizabethan Tragedy. Princeton University Press, 1984.Google Scholar
Rubin, Miri. Corpus Christi: The Eucharist in Late Medieval Culture. Cambridge University Press, 1991.Google Scholar
Rubin, Miri Gentile Tales: The Narrative Assault on Late Medieval Jews. New Haven: Yale University Press, 1999.Google Scholar
Ruether, Rosemary Radford. Faith and Fratricide: The Theological Roots of Anti-Semitism. New York: The Seabury Press, 1974.Google Scholar
Sachs, Hans. Hans Sachs. Ed. von Keller, Adelbert and Goetze, Edmund, 26 vols. Tübingen: Literar. Verein, 1870–1908.Google Scholar
Saltmarsh, John. Sparkles of Glory, or, Some Beams of the Morning-Star. London: Giles Calvert, 1648.Google Scholar
Samuel, Rabbi and Calvert, Thomas. The Blessed Jew of Marocco: Or, a Blackmoor Made White, a Demonstration of the True Messias, Tr. Into Lat. And Now Englished. To Which Are Annexed a Diatriba of the Jews Sins, Annotations &C. By T. Calvert. York, 1648.Google Scholar
Sanders, E. P. Paul and Palestinian Judaism: A Comparison of Patterns of Relgion. London: SCM Press, 1977.Google Scholar
Sanders, Wilbur. The Dramatist and the Received Idea: Studies in the Plays of Marlowe & Shakespeare. London: Cambridge University Press, 1968.Google Scholar
Sanderson, John. The Travels of John Sanderson in the Levant 1584–1602: With His Autobiography and Selections from His Correspondence. Ed. Foster, William. London: Hakluyt Society, 1931.Google Scholar
Sandys, Edwin. A Relation of the State of Religion: And with What Hopes and Pollicies It Hath Beene Framed, and in Maintained in the Seuerall States of These Westerne Parts of the World. London: Simon Waterson, 1605.Google Scholar
Sandys, Edwin Sermons Made by the Most Reuerende Father in God, Edwin, Archbishop of Yorke, Primate of England and Metropolitane. London: Thomas Charde, 1585.Google Scholar
Sanford, Rhonda Lemke. Maps and Memory in Early Modern England. New York: Palgrave, 2002.Google Scholar
Sauer, Elizabeth M. ‘Milton's Peculiar Nation’. In Milton and the Jews. Ed. Brooks, Douglas A. Cambridge University Press, 2008, 35–56.Google Scholar
Schellhase, Kenneth C. Tacitus in Renaissance Political Thought. London: The University of Chicago Press, 1976.Google Scholar
Schreyer, Kurt A. Shakespeare's Medieval Craft: Remnants of the Mysteries on the London Stage. Ithaca: Cornell University Press, 2014.Google Scholar
Schwyzer, Philip. ‘Summer Fruit and Autumn Leaves: Thomas Nashe in 1593’. English Literary Renaissance 24.3 (1994): 583–619.Google Scholar
Seiden, Morton Irving. The Paradox of Hate: A Study in Ritual Murder. South Brunswick, NJ: T. Yoseloff, 1967.Google Scholar
Severus, Sulpicius. B. Sulpicii Severi Bituricensis Episcopi Sacrae Historia Libri Ii. Ed. Sigonius, Charles. Bologne: The Association of printing of Bologne, 1581.Google Scholar
Shaheen, Naseeb. Biblical References in Shakespeare's Plays. Newark: University of Delaware Press, 1999.Google Scholar
Shakespeare, William. The Complete Works. Ed. Wells, Stanley and Taylor, Gary. Oxford University Press, 1986.Google Scholar
Shakespeare, William King John. Ed. Honigmann, E. A. J. London: Arden Shakespeare, 1951/2000.Google Scholar
Shapiro, James S. Shakespeare and the Jews. New York: Columbia University Press, 1996.Google Scholar
Sharp, Thomas. A Dissertation on the Pageants or Dramatic Mysteries Anciently Performed at Coventry, by the Trading Companies of That City; Chiefly with Reference to the Vechicles, Characters, and Dresses of the Actors. Coventry: Merridew and Son, 1825.Google Scholar
Shell, Alison. Shakespeare and Religion, Arden Critical Companions. London: Arden Shakespeare, 2010.Google Scholar
Shepard, Alan. Marlowe's Soldiers: Rhetorics of Masculinity in the Age of the Armada. Aldershot: Asghate, 2002.Google Scholar
Shoulson, Jeffrey S. Milton and the Rabbis: Hebraism, Hellenism & Christianity. New York: Columbia University Press, 2001.Google Scholar
Shuger, Debora Kuller. The Renaissance Bible: Scholarship, Sacrifice and Subjectivity. London: University of California Press, 1994.Google Scholar
Shuger, Debora Kuller ‘Sibylline Oracles’. Trans. and ed. Collins, J. J.. In The Old Testament Pseudepigrapha, ed. Charlesworth, James H. 2 vols, vol. i, 317–472. London: Darton, Longman & Todd, 1983.Google Scholar
Sider, J. W., ed. The Troublesome Raigne of John, King of England. New York: Garland Publishing, 1979.Google Scholar
Sider, J. W. A Signe from Heaven: Or, a Fearfull and Terrible Noise Heard in the Ayre at Alborow in the County of Suffolke, on Thursday the 4. Day of August at 5. Of the Clocke in the Afternoone. London: T. Fawcet, 1642.Google Scholar
Simon, Marcel. Verus Israel: A Study of the Relationship between Christians and Jews in the Roman Empire c. 135–425. Trans. McKeating, H. Oxford University Press, 1964/86.Google Scholar
Simpson, James. Burning to Read: English Fundamentalism and its Reformation Opponents. Cambridge, MA: The Belknap Press of Harvard University Press, 2007.Google Scholar
Simpson, James ‘Faith and Hermeneutics: Pragmatism Versus Pragmatism’. Journal of Medieval and Early Modern Studies 33.2 (2003): 215–40.Google Scholar
Simpson, James 1350–1547, Reform and Cultural Revolution. Oxford University Press, 2002.Google Scholar
Sims, James. Dramatic Uses of Biblical Allusions in Marlowe and Shakespeare. Gainesville, Florida: University of Florida Monographs, 1966.Google Scholar
Sims, James H. The Bible in Milton's Epics. Gainesville: University of Florida Press, 1962.Google Scholar
Sisson, C. J. ‘A Colony of Jews in Shakespeare's London’. Essays and Studies by Members of the English Association 23 (1938): 38–51.Google Scholar
Slack, Paul. The Impact of Plague in Tudor and Stuart England. Oxford: Clarendon Press, 1985.Google Scholar
Slack, Paul ‘Perceptions of the Metropolis in Seventeenth-Century England’. In Civil Histories: Essays Presented to Sir Keith Thomas, ed. Harrison, B, Slack, P and Burke, P, 161–80. Oxford University Press, 2000.Google Scholar
Smallwood, E. Mary. The Jews under Roman Rule: From Pompey to Diocletian. Studies in Judaism in Late Antiquity, vol. xx, Leiden: E. J. Brill, 1976.Google Scholar
Smith, Francis. Jerusalem's Sins, Jerusalem's Destruction: Or, National Sins the Cause of National Calamities, Being a Discourse Seasonable for These Times. London, 1691.Google Scholar
Smith, Kathryn A. ‘The Destruction of Jerusalem Miniatures in the Neville of Hornby Hours and Their Visual, Literary and Devotional Contexts’. In The Real and Ideal Jerusalem in Jewish, Christian and Islamic Art, ed. Kuhnel, Bianca, 179–202. Jerusalem: Hebrew University of Jerusalem, 1998.Google Scholar
Smith-Bannister, Scott. Names and Naming Patterns in England 1538–1700. Oxford University Press, 1997.Google Scholar
Soergel, Philip M. ‘The Afterlives of Monstrous Infants in Reformation Germany’. In The Place of the Dead: Death and Remembrance in Late Medieval and Early Modern Europe, ed. Gordon, Bruce and Marshall, Peter, 288–309. Cambridge University Press, 2000.Google Scholar
Spencer, John. Kaina Kai Palaia. Things new and old. London: W. Wilson and J. Streater, 1658.Google Scholar
Spenser, Edmund. The Faerie Queene. Ed. Hamilton, A. C. with Yamashita, Hiroshi and Suzuki, Toshiyuki. London: Longman, 2001.Google Scholar
Spiekerman, Tim. Shakespeare's Political Realism: The English History Plays. Albany: State University of New York Press, 2001.Google Scholar
Statius. Thebaid, Books 1–7. Trans. Bailey, D. R. Shackleton, ed. Henderson, Jeffrey. The Loeb Classical Library. Cambridge, MA: Harvard University Press, 2003.Google Scholar
Stephens, John. The Italian Renaissance: The Origins of Intellectual and Artistic Change before the Reformation. London: Longman, 1990.Google Scholar
Stockwood, John. A Sermon Preached at Paules Crosse on Barthelmew Day, Being 24. Of August 1578. London: George Fyshop, 1578.Google Scholar
Stockwood, John A very fruiteful Sermon preched at Paules Crosse the tenth of May last, being the first Sunday in Easter Terme […]. London: George Bishop, 1579.Google Scholar
Stockwood, John A Very Fruitfull and Necessarye Sermon of the Most Lamentable Destruction of Ierusalem […]. London: Thomas Dawson, 1584.Google Scholar
Stone, Michael E. ‘Reactions to Destructions of the Second Temple’. Journal for the Study of Judaism 12.2 (1981): 195–204.Google Scholar
Stow, John. A Survey of London by John Stow: Reprinted from the Text of 1603, 2 vols. Ed. Kingsford, Charles Lethbridge. Oxford: Clarendon Press, 1908.Google Scholar
Strack, Hermann L. The Jew and Human Sacrifice. Trans. Blanchamp, Henry. London: Cope and Fenwick, 1909.Google Scholar
Strack, Hermann L. A Strange and True Relation of Several Wonderful and Miraculous Sights Seen in the Air in February Last, and This Present March 1661. London: J. Jones, 1661.Google Scholar
Strier, Richard. ‘Faithful Servants: Shakespeare's Praise of Disobedience’. In The Historical Renaissance: New Essays on Tudor and Stuart Literature and Culture, ed. Dubrow, Heather and Strier, Richard, 104–33. University of Chicago Press, 1988.Google Scholar
Suetonius. Suetonius, rev. edn. Trans. Rolfe, J. C, Hurley, Donna W and Goold, G. P. Loeb Classical Library, 2 vols. London: Harvard University Press, 1997–8.Google Scholar
Swan, John. Speculum Mundi or a Glasse Representing the Face of the World […]. Cambridge: Printers to the University, 1635.Google Scholar
Tacitus. Agricola, rev. edn. Trans. Hutton, M, rev. Ogilvie, R. M. Loeb Classical Library. Cambridge, MA: Harvard University Press, 2000.Google Scholar
Tacitus. Annals, rev. edn. Trans. Jackson, John. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1999.Google Scholar
Tacitus. Tacitus, 5 vols. Ed. Moore, C. H and Jackson, J., trans. Jackson, John. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1979.Google Scholar
Tacitus. The Annals and History of C. Cornelius Tacitus. Made English by several hands. 3 vols. London: M. Gillyflower, 1698.Google Scholar
Targoff, Ramie. ‘The Performance of Prayer: Sincerity and Theatricality in Early Modern England’. Representations 60 (1997): 49–69.Google Scholar
Tasso, Torquato. Godfrey of Bulloigne: A Critical Edition of Edward Fairfax's Translation of Tasso's Gerusalemme Liberata, Together with Fairfax's Original Poems. Ed. Lea, Kathleen M and Gang, T. M. Oxford: Clarendon Press, 1981.Google Scholar
Taunton, Nina. 1590s Drama and Militarism: Portrayals of War in Marlowe, Chapman and Shakespeare's Henry V. Aldershot: Ashgate, 2001.Google Scholar
Taylor, John. The Fearefvll Svmmer: Or Londons Calamity, the Countries Courtesy, and Both Their Misery. Oxford: John Lichfield and William Turner, 1625.Google Scholar
Taylor, John Taylors Urania, or His Heavenly Muse. With a Briefe Narration of the Thirteene Sieges and Sixe Sackings of the Famous Cittie of Ierusalem, in Heroicall Verse. London: E. Griffin for N. Butter, 1615.Google Scholar
Tenison, Thomas. The Creed of Mr Hobbes Examined; In a feigned Conference Between Him, and a Student in Divinity. London: Francis Tyton, 1670.Google Scholar
Tertullian. The Five Books of Quintus Sept. Flor. Tertullianus against Marcion. Ed. Roberts, Alexander and Donaldson, James. Trans. Holmes, Peter. Edinburgh: T & T Clarke, 1868.Google Scholar
Timberlake, Henry. A True and Strange Discourse of the Trauailes of Two English Pilgrimes […]. London: Thomas Archer, 1603.Google Scholar
Timberlake, Henry Titus & Vespasian or The Destruction of Jerusalem in Rhymed Couplets. Ed. Herbert, J. A. London: Roxburghe Clube, 1905.Google Scholar
Trachtenberg, Joshua. The Devil and the Jews: The Medieval Conception of the Jew and its Relation to Modern Antisemitism. New Haven: Yale University Press, 1943.Google Scholar
Travitsky, Betty S. ‘Child Murder in English Renaissance Life and Drama’. Medieval and Renaissance Drama in England 6 (1993): 63–84.Google Scholar
Twyning, John. London Dispossessed: Literature and Social Space in the Early Modern City. Basingstoke: Macmillan Press Ltd, 1998.Google Scholar
Tyerman, Christopher. England and the Crusades 1095–1588. University of Chicago Press, 1988.Google Scholar
Tyndale, William. The Work of William Tyndale. Ed. Duffield, G. E. Abingdon: Sutton Courtenay Press, 1964.Google Scholar
Ullendorff, Edward. ‘C'est de l'hébreu pour moi!’. Journal of Semitic Studies 13 (1968): 125–35.Google Scholar
Ulreich, John C. ‘A Paradise Within: The Fortunate Fall in Paradise Lost’. Journal of the History of Ideas 32.3 (1971): 351–60.Google Scholar
Unglaub, Jonathan. Poussin and the Poetics of Painting: Pictorial Narrative and the Legacy of Tasso. Cambridge University Press, 2006.Google Scholar
Van de Water, Julia C. ‘The Bastard in King John’. Shakespeare Quarterly 11.2 (1960): 137–46.Google Scholar
Vaughan, Virginia M. ‘King John: A Study in Subversion and Containment’. In King John: New Perspectives. Ed. Cullen-Aquino, Deborah T, 63–73. Newark: Garland Publishing, 1989.Google Scholar
Vincent, Nathan. The Day of Grace, In which the Chief of Sinners may be Turn'd and healed. London: Thomas Parkhurst, 1669.Google Scholar
Virgil. Eclogues. Georgics. Aeneid I–VI, vol. lxiii. Ed. Henderson, Jeffrey, trans. and rev. Goold, G. P and Fairclough, H. Rushton. The Loeb Classical Library. Cambridge, MA: Harvard University Press, 1999.Google Scholar
Wakeman, Robert. Ionahs Sermon, and Ninivehs Repentance. Oxford: Simon Waterson, 1606.Google Scholar
Walsham, Alexandra. ‘The Parochial Roots of Laudianism Revisited: Catholics, Anti-Calvinists and Parish Anglicans in Early Stuart England’. Journal of Ecclesiastical History 49.4 (1998): 620–51.Google Scholar
Ward, Joseph P. ‘Imagining the Metropolis in Elizabethan and Stuart London’. In The Country and the City Revisited: England and the Politics of Culture, 1550–1850, ed. Landry, Donna, MacLean, Gerald and Ward, Joseph P, 24–40. Cambridge University Press, 1999.Google Scholar
Warner, John. The Devilish Conspiracy, Hellish Treason, Heathenish Condemnation, and Damnable Murder, Comitted, and executed by the Iewes, against the Anointed of the Lord, Christ their King. London, 1648.Google Scholar
Waterhouse, Osborn, ed. The Non-Cycle Mystery Plays, Together with the Croxton Play of the Sacrament and the Pride of Life. London: Early English Text Society, 1909.Google Scholar
Watkins, John. ‘Losing France and Becoming England: Shakespeare's King John and the Emergence of State-Based Diplomacy’. In Shakespeare and the Middle Ages, ed. Perry, Curtis and Watkins, John, 78–99. Oxford University Press, 2009.Google Scholar
Watt, Tessa. Cheap Print and Popular Piety, 1550–1640. Cambridge University Press, 1991.Google Scholar
Webster, John. The Duchess of Malfi. Ed. Marcus, Leah S. Arden Early Modern Drama. London: Arden Shakespeare, 2009.Google Scholar
Webster, Leslie. ‘The Iconographic Programme of the Franks Casket’. In Northumbria's Golden Age, ed. Hawkes, Jane and Mills, Susan, 227–46. Stroud: Sutton Publishing, 1999.Google Scholar
Werman, Golda. Milton and Midrash. Washington: The Catholic University of America Press, 1995.Google Scholar
Wesley, Samuel. The Life of our blessed Lord & Saviour, Jesus Christ: an heroic poem, dedicated to Her Most Sacred Majesty. London: Charles Harper and Benjamin Motte, 1693.Google Scholar
West, Philip. Henry Vaughan's Silex Scintillans: Scripture Uses. Oxford University Press, 2001.Google Scholar
Whealey, Alice. Josephus on Jesus: The Testimonium Flavianum Controversy from Late Antiquity to Modern Times. New York: Peter Lang, 2003.Google Scholar
Whitbie, Oliver. Londons Returne, after the Decrease of the Sicknes: In a Sermon (Appointed for the Crosse) but Preached in St Pauls Church. London: Richard Whitaker, 1637.Google Scholar
White, Jason. Militant Protestantism and British Identity, 1603–1642. London: Pickering & Chatto, 2012.Google Scholar
White, Paul Whitfield. Drama and Religion in English Provincial Society, 1485–1660. Cambridge University Press, 2008.Google Scholar
White, Thomas. A Sermon Preached at Paules Crosse on Sunday the Thirde of Nouember 1577 in the Time of the Plague. London: Francis Coldock, 1578.Google Scholar
Widley, George. The Doctrine of the Sabbath, Handled in Fovre Severall Bookes or Treatises. London: Thomas Man, 1604.Google Scholar
Williams, Deanne. The French Fetish from Chaucer to Shakespeare. Cambridge University Press, 2004.Google Scholar
Williams, Lukyn A. Adversus Judaeos: A Bird's-Eye View of Christian Apologiae until the Renaissance. Cambridge University Press, 1935.Google Scholar
Willis, Deborah. Malevolent Nurture: Witch-hunting and Maternal Power in Early Modern England. Ithaca: Cornell University Press, 1995.Google Scholar
Wilson, Ian. Holy Faces, Secret Places: The Quest for Jesus’ True Likeness. London: Doubleday, 1991.Google Scholar
Wilson, Robert. A Right excellent and famous Comedy, called The Three Ladies of London. London: John Danter, 1592.Google Scholar
Wilson, Stephen G. Related Strangers: Jews and Christians 70–170 Ce. Minneapolis: Fortress Press, 1995.Google Scholar
Wilson, Thomas. The Arte of Rhetorique, Fro the Use of All Suche as Are Studious of Eloquence. London: Richard Grafton, 1553.Google Scholar
Wilson, Thomas Christs Farewell to Jerusalem and Last Prophesie. London: Francis Burton, 1614.Google Scholar
Winstanley, Gerrard. The Works of Gerrard Winstanley. Ed. Sabine, George H.. Ithaca, New York: Cornell University Press, 1941.Google Scholar
Wolf, Lucien. ‘Jews in Elizabethan England’. Transactions of the Jewish Historical Society of England 11 (1924–27): 1–91.Google Scholar
Womersley, David ‘Sir Henry Savile's Translation of Tacitus and the Political Interpretation of Elizabethan Texts’. Review of English Studies 42 (1991): 313–42.Google Scholar
Woolf, D. R. The Idea of History in Early Stuart England: Erudition, Ideology, and ‘the Light of Truth’ from the Accession of James I to the Civil War. University of Toronto Press, 1990.Google Scholar
Wordsworth, William and Coleridge, Samuel Taylor. Lyrical Ballads. Ed. Brett, R. L and Jones, Alun R. 2nd edn. London: Routledge, 1991.Google Scholar
Wright, Stephen K. ‘The Destruction of Jerusalem: An Annotated Checklist of Plays and Performances, Ca. 1350–1620’. Research Opportunities in Renaissance Drama 41 (2002): 131–56.Google Scholar
Wright, Stephen K ‘History of an Audience: Eustache Marcadé's La Vengance Jhesucrist in the Light of Reception Theory’. Fifteenth-Century Studies 12 (1987): 195–207.Google Scholar
Wright, Stephen K ‘“History of King Edward the Fourth”: A Chronicle Play on the Coventry Pageant Wagons’. Medieval and Renaissance Drama in England 3 (1986): 69–82.Google Scholar
Wright, Stephen K The Vengeance of Our Lord: Medieval Dramatisations of the Destruction of Jerusalem. Toronto: Pontifical Institute of Mediaeval Studies, 1989.Google Scholar
Wrigley, E. A. People, Cities and Wealth: The Transformation of Traditional Society. Oxford: Basil Blackwell, 1987.Google Scholar
Wyatt, Sir Thomas. Collected Poems of Sir Thomas Wyatt. Ed. Muir, Kenneth and Thomson, Patricia. Liverpool University Press, 1969.Google Scholar
Younger, William. A Sermon Preached at Great Yarmouth, Vpon Wednesday, the 12. Of September. 1599. London: Simon Stafford, 1600.Google Scholar
Zwingli, Ulrich. Ulrich Zwingli (1484–1531): Selected Works. Ed. Macauley Jackson, Samuel. Philadelphia: University of Pennsylvania Press, 1972.Google Scholar