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20 - Summary – The Dark Side of Creativity: A Differentiated Model

Published online by Cambridge University Press:  05 June 2012

David H. Cropley
Affiliation:
University of South Australia
David H. Cropley
Affiliation:
University of South Australia
Arthur J. Cropley
Affiliation:
University of Hamburg
James C. Kaufman
Affiliation:
California State University at San Bernardino
Mark A. Runco
Affiliation:
University of Georgia
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Summary

Chapter 1 of this volume drew attention to a general failure by society to recognize the existence of the dark side of creativity. Subsequent chapters looked at the ways in which creativity can be manifested in forms that are neither positive nor beneficial. This dark side of creativity (McLaren, 1993) has attracted other labels, such as “negative creativity” (James & Taylor, Chapter 3 of this volume) and “malevolent creativity” (D. H. Cropley, Chapter 19 of this volume). (The difference between these two concepts will be discussed in greater detail below.) Leaving aside the precise meanings of the terms used, one thing is clear: Creativity can be and sometimes is used with the deliberate intention of causing harm or damage to others. Furthermore, even creativity that is intended to be entirely benevolent and positive in outcome may have unintended or unforeseen negative consequences – what begins with good intentions may end with harmful outcomes. To take an example, the discoveries of Jenner and Pasteur in the field of immunology, although extremely beneficial for all humankind, undoubtedly opened the door to the concept of biological warfare.

The dark side need not involve deliberate intent to do evil. People may have benevolent motives but be unaware of or unable or unwilling to anticipate the negative consequences of their creativity. Some creative workers with fundamentally benevolent intentions may even go so far as to blind themselves deliberately to the dark side of their work perhaps because of their fascination with or unquestioning belief in what they are doing, or their political or religious convictions, or through deception or coercion (see Zaitseva, Chapter 4 of this volume, and Hecht, Chapter 5 of this volume).

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Publisher: Cambridge University Press
Print publication year: 2010

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