The question of the place and role of religion in modern secular societies has been a subject of much discussion in scholarly debates. Sociologists of religion have noted the increasing secularization of modern societies in terms of the separation of church and state and have noted the overall declining importance of religious belief and practice. Although the so-called secularization thesis has been much debated, since much of the decline of religion in fact amounted to the privatization of religious belief, there does appear to be widespread agreement that modernity entails the overall decline of religion (Bruce 1996; Norris and Inglehart 2004). This is not the place to enter into a detailed discussion of the secularization thesis, but it can be noted that the secularization of religion does not amount to the disappearance of religion. To take an obvious example, the United States is a highly secular society in terms of the role of religion in the state and the Constitution of the United States of America is one of the most secular constitutional documents in existence. However, US society is highly religious and there is in addition a certain cultural stream commonly referred to as civil religion, a sense of nationhood that has many features of religious worship (Casanova 1994, 2001; Madsen et al. 2002). In much of Asia and in most parts of Africa, religion has become highly important to rapidly modernizing post-industrial countries that did not undergo a European-style reformation where major doctrinal change occurred before industrialization.