Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-xfwgj Total loading time: 0 Render date: 2024-07-07T23:08:18.031Z Has data issue: false hasContentIssue false

6 - Religion, Ritual and Religiosity

Published online by Cambridge University Press:  05 June 2014

Tamara Jacka
Affiliation:
Australian National University, Canberra
Andrew B. Kipnis
Affiliation:
Australian National University, Canberra
Sally Sargeson
Affiliation:
Australian National University, Canberra
Get access

Summary

In contemporary China, there are a huge variety of ideals, activities, people, practices, networks and buildings that could be depicted as either religious or quasi-religious. These include Christian churches, Islamic mosques, Buddhist, Daoist and local temples, ancestral shrines, fortune tellers, geomancers, qigong practitioners (those who manipulate qi, the vital energy of life), Confucian ritualists, teachers of Confucian, Daoist or Buddhist philosophy, and even the purveyors of state ideologies and rituals, who often draw on broadly religious sensibilities. To grasp this huge array of discourses, activities, people and things, we must begin by examining why some are classified as “religious” while others are not, and how Chinese historical experience has affected this classificatory logic.

Defining and regulating religious activity in China

In western countries, over the latter half of the second millennium, the category of religion took shape through the gradual emergence of secular modes of governing and scientific reasoning in societies that were formerly ruled in the name of Christianity. Because Christianity emphasized inner belief, and because the power of religious leaders was diminished by the separation of the church from both state rule and the scientific depiction of nature, the category of religion came to refer to relatively powerless institutions of belief, clearly separate from both government and science. Freedom of religion became a freedom of “belief” that was not to impinge on either state rule or scientific reason. Individuals or groups who wished to impose their religion on the state, or who ignored scientific findings because of their religious beliefs, were dismissed respectively as zealots or cults.

Type
Chapter
Information
Contemporary China
Society and Social Change
, pp. 127 - 144
Publisher: Cambridge University Press
Print publication year: 2013

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×