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Chapter 1 - The Everlasting Universe of Things as Shelley Found It in 1816: “Mont Blanc” and “Hymn to Intellectual Beauty”

Published online by Cambridge University Press:  05 March 2012

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Summary

The matter is to express the intuition that fantasy shadows anything we can understand reality to be. As Wittgenstein more or less puts a related matter: the issue is not to explain how grammar and criteria allow us to relate language to the world but to determine what language relates the world to be. This is not well expressed as the priority of mind over reality or of self over world. … It is better put as the priority of grammar—the thing Kant calls conditions of possibility (of experience and of objects), the thing Wittgenstein calls possibilities of phenomena—over both what we call mind and what we call the world. If we call grammar the Logos, we will more readily sense the shadow of fantasy in this picture.”

Although Shelley's “Mont Blanc” is a difficult poem that has elicited widely differing interpretations, its readers have arrived at several generally accepted points of agreement about its significance and place in the Shelley canon. It is, for example, routinely assumed that this poem and “Hymn to Intellectual Beauty” are to be taken together, the one “sister” to the other.

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The Constitution of Shelley's Poetry
The Argument of Language in Prometheus Unbound
, pp. 1 - 32
Publisher: Anthem Press
Print publication year: 2009

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