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Introduction

Published online by Cambridge University Press:  24 April 2021

Benjamin Koerber
Affiliation:
Rutgers University
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Summary

It is a strange coincidence, to say the least, that three versions of this book have fallen into my hands in the last few years. Each version pertains to a different edition, and each I obtained without requesting from the bookstores that are known to carry it.

The first version was lent to me by a gentleman from among our military leaders – those who pursue rare books about war, strategies for invasion and conquest, and suchlike. I returned it to him after reading it and copying down miscellaneous chapters.

The second version, redacted and abridged, I purchased from a bookseller who knew neither its title nor what it was about. This version, along with the portions I had copied from it, disappeared along with other papers and books that I accused my household servants of stealing.

The third version, which pertains to the fourth English edition, I found among the belongings of a great physician. Inside was written the date May 1, 1921 and the French word for ‘gift’ – Souveni [sic]. In view of the odd fates met by these various versions, I was nearly convinced this book was destined to be lost.

The Egyptian littérateur ʿAbbās Maḥmūd al-ʿAqqād (1889–1964) relates this anecdote in his foreword to al-Khaṭar al-Yahūdī: Ḥrūtūkūlāt Ṣukamāʾ Iihyūn (1961 [1951]), the first ‘faithful and complete’ Arabic translation of The Protocols of the Wise Men of Zion. The 1903 Russian ‘original’ of this text – in fact, a forgery patched together from a fictional French political satire and a German novel – had already been translated into most languages of Europe, where its violent anti-semitism had great appeal among ideologues and extremists of varying political persuasions. Its Arabic translation would reach a similar readership. Not only in Egypt, but around the world, The Protocols continues to evoke associations with the groups summoned in the passage above: military men obsessed with unconventional warfare; second-hand booksellers on city sidewalks; servants or subalterns suspected of purloining letters; otherwise respectable professionals with a secret passion for the esoteric and the occult; the peripheries, the backrooms, and the dark spaces of the social imaginary. What, then, was it doing on the desk of ʿAbbās al-ʿAqqād?

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Publisher: Edinburgh University Press
Print publication year: 2018

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