Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-8bljj Total loading time: 0 Render date: 2024-06-26T21:33:35.705Z Has data issue: false hasContentIssue false

3 - When Time Begins to Matter

from Part II - Higher Levels of Consciousness

Published online by Cambridge University Press:  22 February 2020

Ian Hodder
Affiliation:
Stanford University, California
Get access

Summary

Although ideas of space and time strongly influence human consciousness, decisions and activities, investigations into time concepts have been almost neglected in prehistoric archaeology. In this chapter new results of social neurobiology, sociology and archaeology are combined to focus on how time concepts might have changed at the transition to sedentary farming communities. Sociological studies have shown that, in every society, at least three concepts of time exist: episodic, cyclical and linear. The archaeological evidence from the early Neolithic of the Near East suggests that there was no linear evolution from episodic, to cyclical and then on to linear concepts of time. It seems that increasing circular and linear concepts of time were related to concepts of confined personal and social identities in sedentary agricultural communities. Anticipating and assessing environmental conditions and long-term planning became crucial cognitive capacities within farming communities. Episodic concepts of time were marginalized.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abbès, F. 2014. The Bal’as Mountains. A different scenario of the Near Eastern Neolithization. In: La transition néolithique en Méditerranée, eds. Manen, C., Perrin, T. and Guilaine, J.. Aix en Provence: Errance. 1326.Google Scholar
Alexander, B. C. 1991. Victor Turner Revisited: Ritual as Social Change. Academy Series 74. Atlanta: Scholars Press.Google Scholar
Alt, K. W., Benz, M., Müller, W., Berner, M. E., Schultz, M., Schmidt-Schultz, T. H., Knipper, C., Gebel, H. G. K., Nissen, H. J. and Vach, W. 2013. Earliest evidence for social endogamy in the 9,000-year-old-population of Basta, Jordan. PLoS ONE 8(6):e65649. doi: 10.1371/journal.pone.0065649 PMID: 23776517B.Google Scholar
Alt, K. W., Benz, M., Vach, W., Simmons, T. L. and Goring-Morris, A. N. 2015. Insights into the social structure of the PPNB Site of Kfar HaHoresh, Israel, based on dental remains. PLoS ONE 10(9): e0134528. doi:10.1371/journal.pone.0134528.Google Scholar
Arbuckle, B. and Özkaya, V. 2006. Animal exploitation at Körtik Tepe: An early Aceramic Neolithic site in southeastern Turkey. Paléorient 32(2):113136.Google Scholar
Assmann, J. 2002. Das kulturelle Gedächtnis. Schrift, Erinnerung und politische Identität in frühen Hochkulturen, 4th ed. Munich: Beck.Google Scholar
Assmann, J. 2003. Ägypten, eine Sinngeschichte. Frankfurt am Main: Fischer.Google Scholar
Assmann, J. 2005. Einführung: Zeit und Geschichte. In: Der Ursprung der Geschichte. Archaische Kulturen, das Alte Ägypten und das Frühe Griechenland, eds. Assmann, J. and Müller, K. E.. Stuttgart: Klett Cotta, 716.Google Scholar
Assmann, J. and Müller, K. E., eds., 2005. Der Ursprung der Geschichte. Archaische Kulturen, das Alte Ägypten und das Frühe Griechenland. Stuttgart: Klett Cotta.Google Scholar
Baird, D., Fairbairn, A., Martin, L. and Middleton, C. 2012. The Boncuklu Project: The origins of sedentism, cultivation and herding in Central Anatolia. In: Central Anatolia. The Neolithic in Turkey 3, eds. Özdoğan, M., Başgelen, N. and Kuniholm, P.. Istanbul: Archaeology and Art, 219244.Google Scholar
Bar-Yosef, O. and Valla, F. R., eds. 2013. Natufian Foragers in the Levant. International Monographs in Prehistory Archaeological Series 19. Ann Arbor, MI: International Monographs in Prehistory.Google Scholar
Bauer, J. 2013. Das Gedächtnis des Körpers. München: Piper.Google Scholar
Becker, C. 2004. On the Identification of sheep and goats: The evidence from Basta. In: Basta I. The human ecology. Bibliotheca neolithica Asiae meridionalis et occidentalis & Yamouk University, Monograph of the Faculty of Archaeology and Anthropology 4, eds. Nissen, H. J., Muheisen, M., and Gebel, H. G. K.. Berlin: ex oriente, 219310.Google Scholar
Belfer-Cohen, A. and Goring-Morris, A. N. 2017. “Moving around” and the evolution of corporate identities in the Late Epipalaeolithic Natufian of the Levant. In: Neolithic Corporate Identities. Studies in Early Near Eastern Production, Subsistence, and Environment 20, eds. Benz, M., Gebel, H. G. K. and Watkins, T.. Berlin: ex oriente, 8190.Google Scholar
Benz, M. 2000. Die Neolithisierung im Vorderen Orient. Theorien, archäologische Daten und ein ethnologisches Modell. Studies in Early Near Eastern Production, Subsistence, and Environment 7. Berlin: ex oriente.Google Scholar
Benz, M. 2010. The principle of sharing – an introduction. In: The Principle of Sharing. Segregation and Construction of Social Identities at the Transition from Foraging to Farming. Studies in Early Near Eastern Production, Subsistence, and Environment 14, ed. Benz, M.. Berlin: ex oriente, 117.Google Scholar
Benz, M. 2012. “Little poor babies” – creation of history through death at the transition from foraging to farming. In: Beyond Elites. Alternatives to Hierarchical Systems in Modelling Social Formations. Universitätsforschungen zur Prähistorischen Archäologie 215, eds. Kienlin, T. L. and Zimmermann, A.. Bonn: Habelt, 169182.Google Scholar
Benz, M. 2017. Changing medialities. Symbols of Neolithic corporate identities. In: Neolithic Corporate Identities. Studies in Early Near Eastern Production, Subsistence, and Environment 20, eds. Benz, M., Gebel, H. G. K. and Watkins, T.. Berlin: ex oriente, 135156.Google Scholar
Benz, M. and Bauer, J. 2013. Symbols of power – symbols of crisis? A psycho-social approach to Early Neolithic symbol systems. Neo-Lithics 2/13:1124.Google Scholar
Benz, M. and Bauer, J. 2015. On scorpions, birds, and snakes: Evidence for shamanism in Northern Mesopotamia during the Early Holocene. Journal of Ritual Studies 29(2):124.Google Scholar
Benz, M. and Gramsch, A. 2006. Zur soziopolitischen Bedeutung von Festen. Eine Einführung anhand von Beispielen aus dem Alten Orient und Europa. Ethnographisch Archäologische Zeitschrift 47:417437.Google Scholar
Benz, M., Alt, K. W., Erdal, Y. S., Şahin, F. S. and Özkaya, V. 2017a. Re-presenting the past. Evidence from daily practices and rituals at Körtik Tepe. In: Religion, History and Place in the Origin of Settled Life, ed. Hodder, I.. Boulder: The University Press of Colorado, Utah State University Press.Google Scholar
Benz, M., Deckers, K., Rößner, C., Alexandrovskiy, A., Pustovoytov, K., Scheeres, M., Fecher, M., Coşkun, A., Riehl, S., Alt, K. W. and Özkaya, V. 2015. Prelude to village life. Environmental data and building traditions of the Epipalaeolithic settlement at Körtik Tepe, Southeast Turkey. Paléorient 41(2):930.Google Scholar
Benz, M., Erdal, Y. S., Şahin, F. S., Özkaya, V. and Alt, K. W. 2016. The equality of inequality. Social differentiation among the hunter-fisher-gatherer community of Körtik Tepe, Southeastern Turkey. In: Rich and Poor – Competing for Resources in Prehistory. Tagungen des Landesmuseums für Vorgeschichte Halle 13, eds. Mellart, H., Hahn, H. P., Jung, R. and Risch, R.. Halle: Landesamt für Denkmalpflege und Archäologie Sachsen Anhalt, Landesmuseum für Vorgeschichte Halle (Saale), 147164.Google Scholar
Benz, M., Willmy, A., Doğan, F., Šahin, F. S. and Özkaya, V. 2017b. A burnt pit house, large scale roasting, and enigmatic Epipaleolithic structures at Körtik Tepe. Southeastern Turkey. Neo-Lithics 1/17:312.Google Scholar
Bienert, H.-D., Gebel, H. G. K. and Neef, R., eds. 2004. Central Settlements in Neolithic Jordan. Studies in Early Near Eastern Production, Subsistence, and Environment 5. Berlin: ex oriente.Google Scholar
Bloch, M. 2010. Is there religion at Çatalhöyük … or are there just houses? In: Religion in the Emergence of Civilization. Çatalhöyük as a Case Study, ed. Hodder, I.. Cambridge, UK: Cambridge University Press, 146–62.Google Scholar
Blumler, H. 2013. Symbolischer Interaktionismus. Aufsätze zu einer Wissenschaft der Interpretation. Berlin: Suhrkamp.Google Scholar
Bogaard, A. 2017. Neolithic “cooperatives”: Assessing supra-household cooperation in crop production at Çatalhöyük and beyond. In: Neolithic Corporate Identities. Studies in Early Near Eastern Production, Subsistence, and Environment 20, eds. Benz, M., Gebel, H. G. K. and Watkins, T.. Berlin: ex oriente, 119133.Google Scholar
Bradley, R. 2002. The Past in Prehistoric Societies. London/New York: Springer.Google Scholar
Brewer, M. B. 1991. The social self: On being the same and different at the same time. Personality and Social Psychology Bulletin 17(5):475482.CrossRefGoogle Scholar
Byrd, B. 2005. Early Village Life at Beidha, Jordan: Neolithic Spatial Organization and Vernacular Architecture. British Academy Monographs in Archaeology 14. Oxford, UK: Oxford University Press.Google Scholar
Carleton, C., Conolly, J. and Collard, M. 2013. Corporate kin-groups, social memory, and “history houses”? A quantitative test of recent reconstructions of social organization and building function at Çatalhöyük during the PPNB. Journal of Archaeological Science 40(4):18161822.Google Scholar
Carter, T., Grant, S., Kartal, M., Coşkun, A. and Özkaya, V. 2013. Networks and Neolithisation: Sourcing obsidian from Körtik Tepe (SE Anatolia). Journal of Archaecological Science 40(1):556569.Google Scholar
Cauvin, J. 1997. Naissance des divinités. Naissance de l’agriculture. Paris: CNRS.Google Scholar
Chapman, J. 2000. Fragmentation in Archaeology. People, Places and Broken Objects in the Prehistory of South-eastern Europe. New York: Routledge.Google Scholar
Cohen, A. P. 1985. The Symbolic Construction of Community. Chichester, UK: Ellis Horwood.Google Scholar
Connerton, P. 2009. How Modernity Forgets. Cambridge, UK: University Press.Google Scholar
Coqueugniot, E. 2014. Dja’de (Syrie) et les représentations symboliques au IXe millénaire cal BC. In: La transition néolithique en Méditerranée, eds. Manen, C., Perrin, T. and Guilaine, J.. Aix en Provence: Errance, 91108.Google Scholar
Dietrich, O., Notroff, J. and Dietrich, L. 2018. Masks and masquerade in Early Neolithic: A view from Upper Mesopotamia. Time and Mind 11(1):321.Google Scholar
Dunbar, R. I. M. 1992. Coevolution of neocortex size, group size and language in humans. Behavioral and Brain Sciences 16:681735.Google Scholar
Dunbar, R. I. M. 2013. What makes the Neolithic so special? Neo-Lithics 2/13:2529.Google Scholar
Dunbar, R. I. M., Gamble, C. and Gowlett, J. 2010. The social brain and the distributed mind. Proceedings of the British Academy 158:315.Google Scholar
Edelson, M., Sharot, T., Dolan, R. J. and Dudai, Y. 2011. Following the crowd: Brain substrates of long-term memory conformity. Science 333(6038): 108111.CrossRefGoogle ScholarPubMed
Gebel, H. G. K. 2002. Walls. Loci of forces. In: Magic Practices and Ritual in the Near Eastern Neolithic. Studies of Early Near Eastern Production, Subsistence and Environment 8, eds. Gebel, H. G. K., Hermansen, B. D. and Jensen, C. H.. Berlin: ex oriente, 119132.Google Scholar
Gebel, H. G. K. 2010. Commodification and the formation of Early Neolithic social identity. The issues as seen from the Jordanian Highlands. In: The Principle of Sharing and Construction of Social Identities at the Transition from Foraging to Farming. Studies of Early Near Eastern Production, Subsistence and Environment 14, ed. Benz, M.. Berlin: ex oriente, 3580.Google Scholar
Gebel, H. G. K. 2013. The territoriality of Early Neolithic symbols and ideocracy. Neo-Lithics 2/13:3941.Google Scholar
Gebel, H. G. K. 2014. Territoriality in early Near Eastern sedentism. Neo-Lithics 14/2:2344.Google Scholar
Gebel, H. G. K. 2017. Neolithic corporate identities in the Near East. In: Neolithic Corporate Identities. Studies of Early Near Eastern Production, Subsistence and Environment 20, eds. Benz, M., Gebel, H. G. K. and Watkins, T.. Berlin: ex oriente, 5780.Google Scholar
Gebel, H. G. K, Benz, M., Purschwitz, C., Kubíková, B., Stefaniško, D., al-Souliman, A. S., Tucker, K., Gresky, J. and Abuhelaleh, B. 2017. Household and death: Preliminary results of the 11th Season (2016) at Late PPNB Baʻja, Southern Jordan. Neo-Lithics 17/1:1836.Google Scholar
Gebel, H. G. K, Hermansen, B. D. and Kinzel, M. 2006b. Baʻja 2005: A two-storied building and collective burials. Results of the 6th season of excavation. Neo-Lithics 1/06:1219.Google Scholar
Gebel, H. G. K., Nissen, H. J. and Zaid, Z., eds. 2006a. Basta II. The Architecture and Stratigraphy. Bibliotheca neolithica Asiae meridionalis et occidentalis & Yamouk University, Monograph of the Faculty of Archaeology and Anthropology 5. Berlin: ex oriente.Google Scholar
Gintis, H. 2006. Moral sense and material interests. Social Research 73(2):377404.CrossRefGoogle Scholar
Goren, Y., Goring-Morris, A. N. and Segal, I. 2001. The technology of skull modelling in the Pre-Pottery Neolithic B (PPNB): Regional variability, the relation of technology and iconography and their archaeological implications. Journal of Archaeological Science 28:671690.Google Scholar
Guenther, M. 2010. Sharing among the San, today, yesterday and in the past. In: The Principle of Sharing – Segregation and Construction of Social Identities at the Transition from Foraging to Farming. Studies in Near Eastern Production, Subsistence, and Environment 14, ed. Benz, M.. Berlin: ex oriente, 105135.Google Scholar
Haun, D. B. M., van Leeuwen, E. J. C. and Edelson, M. G. 2013. Majority influence in children and other animals. Developmental Cognitive Neuroscience 3:6171.Google Scholar
Haun, D. B. M., Rekers, Y. and Tomasello, M. 2014. Children conform to the behavior of peers; other great apes stick with what they know. Psychological Science 25(12):21602167.Google Scholar
Hayden, B. 2014. The Power of Feasts. From Prehistory to the Present. Cambridge, UK: Cambridge University Press.Google Scholar
Helfrich, H. 1996. Psychology of time from a cross-cultural perspective. In: Time and Mind, ed. Helfrich, H.. Seattle, WA: Hogrefe & Huber, 105120.Google Scholar
Helfrich, H. 2011. Kultur und Zeit. In: Perspektiven interkultureller Kompetenz, eds. Dreyer, W. and Hößler, U.. Göttingen: Vandenhoeck & Ruprecht. 125136.CrossRefGoogle Scholar
Hermansen, B. D. 2004. Raw material of the small finds industries. In: Basta I. The Human Ecology, eds. Nissen, H. J., Muheisen, M. and Gebel, H. G. K. Bibliotheca neolithica Asiae meridionalis et occidnetalis & Yamouk University, Monograph of the Faculty of Archaeology and Anthropology 4. Berlin: ex oriente, 117128.Google Scholar
Hirst, W., Yamashiro, J. K. and Coman, A. 2018. Review. Collective memory from a psychological perspective. Trends in Cognitive Sciences 22(5):438451.Google Scholar
Hodder, I. 2016. More on history houses at Çatalhöyük: A response to Carleton et al. Journal of Archaeological Science 67:16.Google Scholar
Hodder, I. 2006. The Leopard’s Tale. Revealing the Mysteries of Çatalhöyük. London: Thames & Hudson.Google Scholar
Hodder, I. 1990. The Domestication of Europe. Oxford [etc.], UK: Basil Blackwell.Google Scholar
Hodder, I. and Pels, P. 2010. History houses: A new interpretation of architectural elaboration at Çatalhöyük. In: Religion in the Emergence of Civilization. Çatalhöyük as a Case Study, ed. Hodder, I.. Cambridge, UK: Cambridge University Press, 163186.Google Scholar
Hodder, I. and Meskell, L. 2011. A ‘Curious and Sometimes a Trifle Macabre Artistry’. Current Anthropology 52(2):235263.CrossRefGoogle Scholar
Holtorf, C. 2005. Geschichtskultur in ur- und frühgeschichtlichen Kulturen Europs. In: Der Ursprung der Geschichte. Archaische Kulturen, das Alte Ägypten und das Frühe Griechenland, eds. Assmann, J. and Müller, K. E.. Stuttgart: Klett Cotta, 87111.Google Scholar
Hornsey, M. J. and Jetten, J. 2004. The Individual within the group: Balancing the need to belong with the need to be different. Personality and Social Psychology Review 8(3):248264.Google Scholar
Itahashi, Y., Miyake, Y., Maeda, O., Kondo, O., Hongo, H., Van Neer, W., Chikaraishi, Y., Ohkouchi, N. and Yoneda, M. 2017. Preference for fish in a Neolithic hunter-gatherer community of the upper Tigris, elucidated by amino acid δ 15 N analysis. Journal of Archaeological Science 82. DOI: 10.1016/j.jas.2017.05.001.Google Scholar
John, E. 2010. The fixed versus the flexible – Or how space for rituals is created. In: The Principle of Sharing and Construction of Social Identities at the Transition from Foraging to Farming. Studies of Early Near Eastern Production, Subsistence and Environment 14, ed. Benz, M.. Berlin: ex oriente, 203212.Google Scholar
Kinzel, M. 2013. Am Beginn des Hausbaus. Studien zur PPNB Architektur von Shkārat Msaied und Ba’ja in der Petra-Region, Südjordanien. Studies in Early Near Eastern Production, Subsistence, and Environment 17. Berlin: ex oriente.Google Scholar
Koruyucu, M. M., Şahin, F. S., Delibaş, D., Erdal, Ö. D., Benz, M., Özkaya, V. and Erdal, Y. 2018. Auditory exostosis: Exploring the daily life at an early sedentary population (Körtik Tepe, Turkey). Journal of Osteoarchaeology 1–11.Google Scholar
Kretzer, D. I. 2013. Ritual, Politik und Macht. In: Ritualtheorien. Ein einführendes Handbuch, eds. Belliger, A. and Krieger, D. J.. Wiesbaden: Springer, 361386.Google Scholar
Kuijt, I. 1996 New Perspectives on Old Territories: Ritual Practices and the Emergence of Social Complexity in the Levantine Neolithic. UMI Microform.Google Scholar
Kuijt, I., ed., 2000. Life in Neolithic Farming Communities: Social Organisation, Identity and Differentiation. New York: Academic/Plenum Publishers.Google Scholar
Kuijt, I. 2008. The regeneration of life. Neolithic structures of symbolic remembering and forgetting. Current Anthropology 49:171197.Google Scholar
Kuijt, I. and Goring-Morris, A. N. 2002. Foraging, farming, and social complexity in the Pre-Pottery Neolithic of the Southern Levant: A review and synthesis. Journal of World Prehistory 16(4):361440.Google Scholar
Lakin, J. L., Chartrand, T. L. and Arkin, R.M. 2008. I am too just like you: Nonconscious behavioral response to social exclusion. Psychological Science 19(8):816822.Google Scholar
Lang, C., Peters, J., Pöllath, N., Schmidt, K. and Grupe, G. 2013. Gazelle behaviour and human presence at early Neolithic Göbekli Tepe, south-east Anatolia. World Archaeology 45(3):410429.CrossRefGoogle Scholar
Maher, L. A., Richter, T., Macdonald, D., Jones, M. D., Martin, L. and Stock, J. T. 2012. Twenty thousand-year-old huts at a hunter-gatherer settlement in Eastern Jordan. PLoS ONE 7(2):e31447.Google Scholar
Mazurowski, R. F. and Kanjou, Y., eds. 2012. Tell Qaramel 1999–2007. Protoneolithic and Early Pre-Pottery Neolithic Settlement in Northern Syria. Polish Center of Mediterranean Archaeology Excavation Series 2. Warsaw: University of Warsaw.Google Scholar
Miyake, Y., Maeda, O., Tanno, K., Hongo, H. and Gündem, C. Y. 2012. New excavations at Hasankeyf Höyük: A 10th millennium cal. BC site on the Upper Tigris, Southeast Anatolia. Neo-Lithics 1/12: 37.Google Scholar
Morenz, L. D. 2014. Medienrevolution und die Gewinnung neuer Denkräume. Das frühneolithische Zeichensystem (10./9. Jt. v. Chr.) und seine Folgen. Studia Euphratica 1. Berlin: EB Verlag.Google Scholar
Müller, K. E. 2005. Der Usprung der Geschichte. In: Der Ursprung der Geschichte. Archaische Kulturen, das Alte Ägypten und das Frühe Griechenland, eds. Assmann, J. and Müller, K. E.. Stuttgart: Klett Cotta, 1786.Google Scholar
Neef, R. 2004. Vegetation and plant husbandry. In: Basta I. The Human Ecology. Bibliotheca neolithica Asiae meridionalis et occidnetalis & Yamouk University, Monograph of the Faculty of Archaeology and Anthropology 4, eds. Nissen, H. J., Muheisen, M. and Gebel, H. G. K. Berlin: ex oriente, 187218.Google Scholar
Over, H. 2015. The origins of belonging: Social motivation in infants and young children. Philosophical Transactions of the Royal Society B 371:20150072. https://dx.doi.org/10.1098/rstb.2015.0072.Google Scholar
Özdoğan, M. and Özdoğan, A. 1998. Buildings of cult and the cult of buildings. In: Light on Top of the Black Hill: Studies Presented to Halet Cambel, eds. Arsebük, G., Mellink, M. and Schirmer, W.. Istanbul: Ege Yayinlari, 581601.Google Scholar
Özdoğan, M., Başgelen, N. and Kuniholm, P., eds., 2011. The Neolithic in Turkey 1. The Tigris Basin. Istanbul: Archaeology & Art.Google Scholar
Özkaya, V. and Coşkun, A. 2011. Körtik Tepe. In: The Neolithic in Turkey 1, The Tigris Basin, eds. Özdoğan, M., Başgelen, N. and Kuniholm, P.. Istanbul: Archaeology & Art, 89127.Google Scholar
Phillips, K. W. 2015. Der Vorteil sozialer Vielfalt. Spektrum der Wissenschaft 7:6366.Google Scholar
Pilloud, M. A. and Larsen, C. S. 2011. “Official” and “practical” kin: Inferring social and community structure from dental phenotype at Neolithic Çatalhöyük, Turkey. American Journal of Physical Anthropology 145:519530.Google Scholar
Price, T. D. and Bar-Yosef, O. 2017. Traces of inequality at the origins of agriculture in the ancient Near East. In: Pathways to Power. New Perspectives on the Emergence of Social Inequality, eds. Price, T. D. and Feinman, G. M.. New York: Springer, 147168.Google Scholar
Purschwitz, C. 2017. Die lithische Ökonomie von Feuerstein im Frühneolithikum der Größeren Petra Region. Studies in Early Near Eastern Production, Subsistence, and Environment 19. Berlin: ex oriente.Google Scholar
Purschwitz, C. and Kinzel, M. 2007. Baʻja 2007: Two room and ground floor fills: Reconstructed house-life scenarios. Neo-Lithics 2/07: 2235.Google Scholar
Renfrew, C. 2005. Mind and matter: Cognitive archaeology and external symbolic storage. In: Cognition and Material Culture: The Archaeology of Symbolic Storage, eds. Renfrew, C. and Scarre, C.. Oxford, UK: Oxbow Books, McDonald Institute Monographs. 16.Google Scholar
Riehl, S., Benz, M., Conard, N., Darabi, H., Deckers, K., Našlı, H. F. and Zeidi-Kulehparcheh, M. 2012. Plant use in three Pre-Pottery Neolithic sites of the northern and eastern Fertile Crescent – A preliminary report. Vegetation History and Archaeobotany 21(2):95106.Google Scholar
Rizzolatti, G. and Sinigaglia, C. 2008. Empathie und Spiegelneurone. Die biologische Basis des Mitgefühls. Edition unseld. Frankfurt am Main: Suhrkamp.Google Scholar
Rössner, C., Deckers, K., Benz, M., Özkaya, V. and Riehl, S. 2018. Subsistence strategies and vegetation development at Aceramic Neolithic Körtik Tepe, Southeastern Anatolia. Vegetation History and Archaeobotany, 27(1):1529. doi.org/10.1007/s00334–017-0641-z.Google Scholar
Rollefson, G. O. 2017. “I am we”: The display of socioeconomic politics of Neolithic commodification. In: Neolithic Corporate Identities. Studies in Early Near Eastern Production, Subsistence, and Environment 20, eds. Benz, M., Gebel, H. G. K. and Watkins, T.. Berlin: ex oriente. 107116.Google Scholar
Rollefson, G. O. 2000. Ritual and social structure at Neolithic ‘Ain Ghazal. In: Life in Neolithic Farming Communities: Social Organisation, Identity and Differentiation, ed. Kuijt, I.. New York: Academic/Plenum Publishers, 165190.Google Scholar
Rollefson, G. O. and Köhler-Rollefson, I. 1989. The collapse of early Neolithic settlements in the Southern Levant. In: People and Culture in Change. Proceedings of the Second Symposium on Upper Palaeolithic, Mesolithic and Neolithic Populations of Europe and the Mediterranean Basin. BAR International Series 508:1–2, ed. Hershkovitz, I.. Oxford, UK: BAR, 7389.Google Scholar
Rosenberg, M., Nesbitt, R., Redding, R. W. and Peasnall, B. L. 1998. Hallan Çemi, pig husbandry, and post-Pleistocene adaptations along the Taurus-Zagros Arc (Turkey). Paléorient 24(1): 2541.CrossRefGoogle Scholar
Safranski, R. 2017. Zeit. Was sie mit uns macht und was wir aus ihr machen, 2nd ed. Frankfurt am Main: Fischer.Google Scholar
Savard, M., Nesbitt, M. and Jones, M. K. 2006. The role of wild grasses in subsistence and sedentism: New evidence from the northern Fertile Crescent. World Archaeology 38(2):179196.Google Scholar
Schmidt, K. 2011. Göbekli Tepe. In: The Neolithic in Turkey 2. The Euphrates Basin, eds. Özdoğan, M., Başgelen, N. and Kuniholm, P.. Istanbul: Archaeology & Art, 4183.Google Scholar
Schreiber, F., Coşkun, A., Benz, M., Alt, K. W. and Özkaya, V., with contributions from Reifarth N. and Völling, E. 2014. Multilayer floors in the Early Holocene houses at Körtik Tepe, Turkey – an example from House Y98. Neo-Lithics 2/14:1322.Google Scholar
Simon, U. 2011. Reflexivity and discourse on ritual. Introductory reflexions. In: Ritual Dynamics and the Science of Ritual IV. Reflexivity, Media, and Visuality, ed. Michaels, A.. Wiesbaden: Harrassowitz, 323.Google Scholar
Steets, S. 2015. Der sinnhafte Aufbau der gebauten Welt. Eine Architektursoziologie. Berlin: Suhrkamp.Google Scholar
Stordeur, D. 2015. Le village de Jerf el Ahmar (Syrie, 9500–8700 av. J.-C.). L’architecture, miroir d’une société néolithique complexe. Paris: CNRS Editions.Google Scholar
Stordeur, D. and Ibáñez, J. J. 2008. Stratigraphie et répartition des architectures à Mureybet. In: Le site néolithique de Tell Mureybet (Syrie du Nord) I. British Archaeological Reports. International Series 1843 (2), ed. Ibáñez, J. J.. Oxford: Archaeopress, 3395.Google Scholar
Stordeur, D. and Khawam, R. 2007. Les crânes surmodelés de Tell Aswad (PPNB, Syrie). Première regard sur l’ensemble, permières réflexions. Syria 84:532.Google Scholar
Sütterlin, C. 2013. Urbilder, Suchbilder, Trugbilder. Inszenierungen und Rituale des Sehens. Kunst zwischen Kultur und Evolution. Historisch-anthropologische Studien. Frankfurt am Main: Peter Lang.CrossRefGoogle Scholar
Tambini, A., Rimmele, U., Phelps, E. A. and Dvachi, L. 2017. Emotional brain states carry over and enhance future memory formation. Nature Neuroscience 20(2):271278.Google Scholar
Tarr, B., Launay, J., Cohen, E. and Dunbar, R. 2015. Synchrony and exertion during dance independently raise pain threshold and encourage social bonding. Biology Letters 11:20150767. http://dx.doi.org/10.1098/rsbl.2015.0767.Google Scholar
Theweleit, K. 2013. An entirely new interaction with the animal world? Neo-Lithics 2/13:5760.Google Scholar
Thomas, N. 1998. Foreword. In: Art and Agency. An Anthropological Theory. A. Gell. Oxford, UK: Clarendon Press, viixiii.Google Scholar
Van Leeuwen, E. J. C., Kendal, R. L., Tennie, C. and Haun, D. B. M. 2015. Conformity and its look-a-likes. Animal Behaviour 2015 e1e4. http://dx.doi.org/10/j.anbehav.2015.07.030.Google Scholar
Van Leeuwen, E. J. C., Cohen, E., Collier-Baker, E., Rapold, C. J., Schäfer, M., Schütte, S. and Haun, D. B. M. 2018. The development of human social learning across seven societies. Nature Communications 9(2076):17. DOI: 10.1038/s41467-018-04468-2.Google Scholar
Von den Driesch, A., Cartajena, I. and Manhart, H. 2004. The late PPNB site of Ba‘ja, Jordan: The faunal remains (1997 season). In: Central Settlements in Neolithic Jordan. Studies in Early Near Eastern Production, Subsistence, and Environment 5, eds. Bienert, H.-D., Gebel, G. H. K. and Neef, R.. Berlin: ex oriente. 271288.Google Scholar
Watkins, T. 2004. Architecture and ‘theatres of memory’ in the Neolithic South West Asia. In: Rethinking Materiality: The Engagement of Mind with the Material World, eds. DeMarrais, E., Gosden, C. and Renfrew, C.. Cambridge, UK: McDonald Institute of Archaeological Research, 97106.Google Scholar
Watkins, T. 2010. Changing people, changing environments: How hunter-gatherers became communities that changed the world. In: Landscapes in Transition: Understanding Hunter-Gatherer and Farming Landscapes in the Early Holocene of Europe and the Levant. Levant Supplementary Series 8, eds. Finlayson, B. and Warren, G.. Oxford, Oakville: CBRL and Oxbow Books, 104112.Google Scholar
Watkins, T. 2012. Household, community, and social landscape: Maintaining social memory in the Early Neolithic of Southwest Asia. In: ‘As time goes by?’ — Monumentality, Landscapes and the Temporal Perspective. Universitätsforschungen zur Prähistorischen Archäologie 206, eds. Furholt, M., Hinz, M. and Mischka, D.. Bonn: Habelt, 2344.Google Scholar
Weidenhaus, G. 2015. Soziale Raumzeit. Berlin: Suhrkamp.Google Scholar
Weiss, E., Wetterstrom, W., Nadel, D., Bar-Yosef, O. and Smith, B. D. 2004. The Broad Spectrum revisited: Evidence from plant remains. PNAS 101/26:95519555.Google Scholar
Wendorf, R. 1985. Zeit und Kultur. Geschichte des Zeitbewusstseins in Europa, 3rd ed. Opladen: Westdeutscher Verlag.Google Scholar
Whitehouse, H. 2000. Arguments and Icons: Divergent Modes of Religiosity. Oxford, UK: University Press.Google Scholar
Widlok, T. 2013. Ritualökonomie. In: Ritual und Ritualdynamik, eds. Brosius, C., Michaels, A. and Schrode, P.. Göttingen: UTB. Vandehoek & Ruprecht, 171179.Google Scholar
Widlok, T. 2017. Anthropology and the Economy of Sharing. London: Routledge.Google Scholar
Willcox, G. and Stordeur, D. 2012. Large-scale cereal processing before domestication during the tenth millennium cal BC in northern Syria. Antiquity 86(331): 99114.Google Scholar
Winkelman, M. 2002. Shamanism and cognitive evolution. Cambridge Archaeological Journal 12(1):71101.Google Scholar
Wittmann, M. 2013. The inner sense of time. Nature Reviews Neuroscience 14(3):217223.Google Scholar
Woodburn, J. 1988. African hunter-gatherer social organization: Is it best understood as a product of encapsulation? In: Hunter and Gatherers 1. History, Evolution and Social Change, eds. Ingold, T., Woodburn, J. and Riches, D.. Oxford, UK: Berg, 3164.Google Scholar
Wulf, C. 2005. Zur Genese des Sozialen: Mimesis, Performativität, Ritual. Bielefeld: transcript.Google Scholar
Yartah, T. 2013. Vie quotidienne, vie communautaire et symbolique à Tell ‘Abr 3 – Syrie du Nord. Données nouvelles et nouvelles réflexions sur l’horizon PPNA au nord du Levant. 10 000–9000 BP. PhD Thesis. Lyon: University of Lyon.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • When Time Begins to Matter
  • Edited by Ian Hodder, Stanford University, California
  • Book: Consciousness, Creativity, and Self at the Dawn of Settled Life
  • Online publication: 22 February 2020
  • Chapter DOI: https://doi.org/10.1017/9781108753616.005
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • When Time Begins to Matter
  • Edited by Ian Hodder, Stanford University, California
  • Book: Consciousness, Creativity, and Self at the Dawn of Settled Life
  • Online publication: 22 February 2020
  • Chapter DOI: https://doi.org/10.1017/9781108753616.005
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • When Time Begins to Matter
  • Edited by Ian Hodder, Stanford University, California
  • Book: Consciousness, Creativity, and Self at the Dawn of Settled Life
  • Online publication: 22 February 2020
  • Chapter DOI: https://doi.org/10.1017/9781108753616.005
Available formats
×