Bibliography
Published online by Cambridge University Press: 05 June 2014
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- Confucian Democracy in East AsiaTheory and Practice, pp. 291 - 310Publisher: Cambridge University PressPrint publication year: 2014
References
. 2008. “Democratic Theory and Border Coercion: No Right to Unilaterally Control Your Own Borders.” Political Theory 36: 37–65.CrossRefGoogle Scholar
2005. “Is Liberalism the Only Way toward Democracy? Confucianism and Democracy.” Political Theory 33: 547–76.CrossRefGoogle Scholar
(ed.). 2004. Civil Society and Political Change in Asia: Expanding and Contracting Democratic Space. Stanford: Stanford University Press.Google Scholar
. 1999. Think No Evil: Korean Values in the Age of Globalization. Ithaca: Cornell University Press.Google Scholar
1988. “Rites and Rights: The Confucian Alternative.” In Rouner, Human Rights and the World’s Religions, 199–216.Google Scholar
2003. “Confucianism: Confucius (Kongzi, K’ung Tzu).” In Encyclopedia of Chinese Philosophy, edited by . New York: Routledge, 58–63.Google Scholar
and Jr. 1998. The Analects of Confucius: A Philosophical Translation. New York: Ballantine Books.Google Scholar
2009. Sagehood: The Contemporary Significance of Neo-Confucian Philosophy. Oxford: Oxford University Press.Google Scholar
2012. Contemporary Confucian Political Philosophy: Toward Progressive Confucianism. Cambridge: Polity.Google Scholar
(ed.). 2002. Korean Society: Civil Society, Democracy, and the State. London: Routledge.CrossRefGoogle Scholar
1999. “The Year of Truth.” In The Revolutions of 1989, edited by Vladimir Tismaneanu. London: Routledge, 108–24.Google Scholar
. 1964. Chinese Civilization and Bureaucracy, translated by and edited by . New Haven: Yale University Press.Google Scholar
1988. The Conquest of Politics: Liberal Philosophy in Democratic Times. Princeton: Princeton University Press.Google Scholar
1989. “Liberal Democracy and the Costs of Consent.” In Rosenblum, Liberalism and the Moral Life, 54–68.Google Scholar
1992. An Aristocracy of Everyone: The Politics of Education and the Future of America. Oxford: Oxford University Press.Google Scholar
1998. A Place for Us: How to Make Society Civil and Democracy Strong. New York: Hill and Wang.Google Scholar
2003. Strong Democracy: Participatory Politics for a New Age, 20th anniversary ed. Berkeley: University of California Press.Google Scholar
2007. Consumed: How Markets Corrupt Children, Infantilize Adults, and Swallow Citizens Whole. New York: Norton.Google Scholar
. 1999. Political Theory and International Relations. Princeton: Princeton University Press.Google Scholar
1999. “Democratic Deliberation: The Problem of Implementation.” In , Deliberative Politics, 70–87.Google Scholar
2000. East Meets West: Human Rights and Democracy in East Asia. Princeton: Princeton University Press.CrossRefGoogle Scholar
2003. “Constraints on Property Rights.” In and , Confucianism for the Modern World, 218–35.CrossRefGoogle Scholar
2006. Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton: Princeton University Press.CrossRefGoogle Scholar
2008. China’s New Confucianism: Politics and Everyday Life in a Changing Society. Princeton: Princeton University Press.Google Scholar
2010. “Reconciling Socialism and Confucianism? Reviving Tradition in China.” Dissent 57: 91–9.CrossRefGoogle Scholar
and (eds.). 2003. Confucianism for the Modern World. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
and (eds.). 2013. The East Asian Challenge for Democracy: Political Meritocracy in Comparative Perspective. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
2006. “Civil Religion in America.” In The Robert Bellah Reader, edited by and . Durham, NC: Duke University Press, 225–45.Google Scholar
, Richard Madsen, William M. Sullivan, Ann Swidler, and Steven M. Tipton. 1985. Habits of the Heart: Individualism and Commitment in American Life. Berkeley: University of California Press.Google Scholar
. 1992. Situating the Self: Gender, Community and Postmodernism in Contemporary Ethics. New York: Routledge.Google Scholar
. 1969. “Two Concepts of Liberty.” In Four Essays on Liberty. Oxford: Oxford University Press, 118–72.Google Scholar
. 1997. “Civil Society and the Collapse of the Weimar Republic.” World Politics 49: 401–29.CrossRefGoogle Scholar
2002. “Mengzian Arguments on Human Nature (Ren Xing).” In and , Essays on the Moral Philosophy of Mengzi, 64–100.Google Scholar
. 2000. Public Deliberation: Pluralism, Complexity, and Democracy. Cambridge, MA: MIT Press.Google Scholar
2008. Neo-Confucianism in History. Cambridge, MA: Harvard University Asia Center.CrossRefGoogle Scholar
. 2004. “Pity’s Pathologies Portrayed: Rousseau and the Limits of Democratic Compassion.” Political Theory 32: 519–46.CrossRefGoogle Scholar
2004. Uncivil Society: The Perils of Pluralism and the Making of Modern Liberalism. Lanham, MD: Lexington Books.Google Scholar
. 2007. Democratic Rights: The Substance of Self-Government. Princeton: Princeton University Press.Google Scholar
1992. Ordinary Men: Reserve Police Battalion 101 and the Final Solution in Poland. New York: Harper.Google Scholar
. 1996. Nationalism Reframed: Nationhood and the National Question in the New Europe. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
. 1999. Subversive Institutions: The Design and the Destruction of Socialism and the State. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
1995. “Aliens and Citizens: The Case for Open Borders.” In Theorizing Citizenship, edited by . Albany: State University of New York Press, 229–53.Google Scholar
1998. Civility: Manners, Morals, and the Etiquette of Democracy. New York: Basic Books.Google Scholar
. 1999. “A Confucian Perspective on Human Rights for Contemporary China.” In The East Asian Challenge for Human Rights, edited by and . Cambridge: Cambridge University Press, 212–37.Google Scholar
2000. “Legitimacy, Unanimity, and Perfectionism.” Philosophy and Public Affairs 29: 5–42.Google Scholar
2002. “Moral Autonomy, Civil Liberties, and Confucianism.” Philosophy East and West 52: 281–310.Google Scholar
2004. “Exploring the Nonfamilial in Confucian Political Philosophy.” In Hahm and Bell, Politics of Affective Relations, 61–74.Google Scholar
2007. “Democracy and Meritocracy: Toward a Confucian Perspective.” Journal of Chinese Philosophy 34: 179–93.Google Scholar
2008. “Confucian Attitudes toward Ethical Pluralism.” In Confucian Political Ethics, edited by . Princeton: Princeton University Press, 113–38.Google Scholar
2008. “Is There a Confucian Perspective on Social Justice?” In Western Political Thought in Dialogue with Asia, edited by and . Lanham, MD: Lexington Books, 261–77.Google Scholar
2012. “On Legitimacy of Confucian Constitutionalism.” In Jiang Qing, A Confucian Constitutional Order: How China’s Ancient Past Can Shape Its Political Future, edited by and and translated by . Princeton: Princeton University Press, 99–112.Google Scholar
2013. Confucian Perfectionism: A Political Philosophy for Modern Times. Princeton: Princeton University Press.CrossRefGoogle Scholar
and (eds.). 2008. Polishing the Chinese Mirror. New York: Global Scholarly Publications.Google Scholar
and . 2007. “Traditionalism, Political Learning and Conceptions of Democracy in East Asia.” Asian Barometer Working Paper Series No. 39. Taipei: National Taiwan University.Google Scholar
, , and . 2005. “Confucianism and Democratic Values in Three Chinese Societies.” Issues & Studies 41: 1–33.Google Scholar
2003. “Mediation, Litigation, and Justice: Confucian Reflections in a Modern Liberal Society.” In Bell and Hahm, Confucianism for the Modern World, 257–87.CrossRefGoogle Scholar
. 2012. “Modernity and Confucian Political Philosophy in a Globalized World.” In Contemporary Chinese Political Thought: Debates and Perspectives, edited by and . Lexington: University Press of Kentucky, 110–30.Google Scholar
. 2004. “A Theory of Confucian Selfhood: Self-Cultivation and Free Will in Confucian Philosophy.” In Shun and Wong, Confucian Ethics, 124–47.CrossRefGoogle Scholar
. 1997. Mysticism and Kingship in China: The Heart of Chinese Wisdom. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
1998. “Human Rights: A Valid Chinese Concept?” In de Bary and Tu, Confucianism and Human Rights, 67–82.Google Scholar
. 2003. Han’gukin ihaeui gaenyeomteul [Reading Koreans Culturally: A Psychological Approach]. Seoul: Nanam.Google Scholar
. 2002. “The National Human Rights Commission: Law, Reality, and Its Future Task.” Korea Journal 42: 228–62.Google Scholar
. 1994. Han’gukinui sahoejeok seonggyeok [The Social Character of the Korean People]. Seoul: Neutinamu.Google Scholar
. 2000. “Democratization, Civil Society and the Civil Social Movement in Korea: The Significance of the Citizens’ Alliance for the 2000 General Elections.” Korea Journal 40: 26–57.Google Scholar
(ed.). 2001. Jeontongyegyowa shiminyunli [Traditional Rituals and Civic Ethics]. Seoul: Cheonggye.Google Scholar
. 1998. “The Third-Person-Psychology and the First-Person-Psychology: Two Perspectives on Human Relations.” Korean Social Science Journal 25: 239–64.Google Scholar
(ed.). Dongyangshimlihak: Seogushimlihake daehan mosaek. Seoul: Jishiksaneopsa.
1999. “Han’gukinui maeum” [The Mind of the Korean People]. In Choi, Dongyangshimlihak, 377–479.Google Scholar
2000. Han’gukin shimlihak [The Psychology of the Korean People]. Seoul: Chung Ang University Press.Google Scholar
and . 1998. “Gyoryuhaengwireul tonghaebon han’gukinui sahoesimli” [The Social Psychology of the Korean People from the Perspective of Interpersonal Relations]. In Han’gukmunhawwa han’gukin [Korean Culture and the Korean People], edited by the Association of International Korean Studies. Seoul: Sagyejeol, 161–93.Google Scholar
and . 1998. “Jiphapjeok uimiguseonge daehan munhwashimlihakjeok jeopgeunuiroseoui munhwasimjeongshimlihak” [“Shim-Cheong” Psychology as a Cultural Psychological Approach to Collective Meaning Construction]. Korean Journal of Social and Personality Psychology 12: 79–96.Google Scholar
, , and . 2000. “Jeong (miun jeong goun jeong)ui simlijeok gujo, haengwi mit gineungganui gujojeok gwangye bunseok” [An Analysis of the Structural Relations between the Psychological Structure, Behaviors, and Functions of Chŏng (miun chŏng, goun chŏng)]. Korean Journal of Social and Personality Psychology 14: 203–22.Google Scholar
and . 1999. “Han’gugin selpeuui teukseong: Seoguui selpeugaenyeomgwa daebireul jungsimeuro” [The Characteristics of the Korean Self: In Comparison with the Western Concept of the Self]. Korean Journal of Social and Personality Psychology 13: 275–92.Google Scholar
and . 1999. “Jeongui simlijeok gujowa sahoe: Munhwajeok gineung bunseok” [An Analysis of the Psychological Structure of Chŏng and Its Cultural Function]. Korean Journal of Social and Personality Psychology 13: 219–34.Google Scholar
, , , and (eds.). 2008. How East Asians View Democracy. New York: Columbia University Press.CrossRefGoogle Scholar
. 2004. “Damunhwasahoe damlonui han’gyewa yeokseol” [The Limit and Paradox of the Discourse on “Multicultural Society”]. Handoksahoegwahaknonchong 14: 363–80.Google Scholar
(ed.). 2002. Yugyolideoshipgwa han’gukjeongchi [Confucian Leadership and Korean Politics]. Seoul: Baeksanseodang.Google Scholar
2008. “Rawls, Rosemont, and the Debate over Rights and Roles.” In Chandler and Littlejohn, Polishing the Chinese Mirror, 77–89.Google Scholar
1996. “Procedure and Substance in Deliberative Democracy.” In Democracy and Difference: Contesting the Boundaries of the Political, edited by . Princeton: Princeton University Press, 95–119.Google Scholar
1984. “Confucian Vision and Human Community.” Journal of Chinese Philosophy 11: 227–38.CrossRefGoogle Scholar
. 1997. Civic Virtues: Rights, Citizenship, and Republican Liberalism. Oxford: Oxford University Press.Google Scholar
2002. “‘Asian Values’ and Global Human Rights.” Philosophy East and West 52: 173–89.CrossRefGoogle Scholar
2004. “Confucianism and the Public Sphere: Five Relationships Plus One?” In Hahm and Bell, Politics of Affective Relations, 41–59.Google Scholar
2009. “Exiting Liberal Democracy: Bell and Confucian Thought.” Philosophy East and West 59: 524–30.CrossRefGoogle Scholar
1998. Asian Values and Human Rights: A Confucian Communitarian Perspective. Cambridge, MA: Harvard University Press.Google Scholar
. , and (eds.). 1960. Sources of Chinese Tradition, vol. 1. New York: Columbia University Press.Google Scholar
. and (eds.). 1998. Confucianism and Human Rights. New York: Columbia University Press.Google Scholar
. 2000. Democracy in America, edited and translated by and . Chicago: University of Chicago Press.CrossRefGoogle Scholar
. 1992. The Confucian Transformation of Korea: A Study of Society and Ideology. Cambridge, MA: Council on East Asian Studies, Harvard University.Google Scholar
1999. “Despoilers of the Way – Insulters of the Sages: Controversies over the Classics in Seventeenth-Century Korea.” In Culture and the State in Late Chosŏn Korea, edited by and . Cambridge, MA: Council on East Asian Studies, Harvard University, 91–113.Google Scholar
1969. “The Ethics of Democracy.” In John Dewey: The Early Works, vol. 1, edited by and . Carbondale: Southern Illinois University Press, 227–49.Google Scholar
. 1999. Developing Democracy: Toward Consolidation. Baltimore: Johns Hopkins University Press.Google Scholar
2000. Deliberative Democracy and Beyond: Liberals, Critics, and Contestations. Oxford: Oxford University Press.Google Scholar
. 2001. “The Contemporary Political Significance of John Locke’s Conception of Civil Society.” In Kaviraj and Khilnani, Civil Society, 39–57.Google Scholar
1985. “This Worldly Transcendentalism and the Structuring of the World: Max Weber’s ‘Religion of China’ and the Format of Chinese History and Civilization.” Journal of Developing Societies 1: 168–86.Google Scholar
2000. A Cultural History of Civil Examinations in Late Imperial China. Berkeley: University of California Press.Google Scholar
. 1998. “Deliberation and Constitution Making.” In Elster, Deliberative Democracy, 97–122.CrossRefGoogle Scholar
. 1997. “Self-Determination vs. Family-Determination: Two Incommensurable Principle of Autonomy.” Bioethics 11: 309–22.CrossRefGoogle Scholar
2010. Reconstructionist Confucianism: Rethinking Morality after the West. Dordrecht: Springer.CrossRefGoogle Scholar
. 2004. “Taiwan: No Civil Society, No Democracy.” In , Civil Society and Political Change in Asia, 165–90.Google Scholar
1999. “Electoral Accountability and the Control of Politicians: Selecting Good Types versus Sanctioning Poor Performance.” In Democracy, Accountability, and Representation, edited by , , and . Cambridge: Cambridge University Press, 55–97.CrossRefGoogle Scholar
. 1994. “Rethinking Civil Society: Russia’s Fourth Transition.” Journal of Democracy 5: 31–42.CrossRefGoogle Scholar
2002. Thomas Hobbes: Skepticism, Individuality, and Chastened Politics. Lanham, MD: Rowman & Littlefield.Google Scholar
. 2006. “Moral Responsibility for Banal Evil.” Journal of Social Philosophy 37: 501–20.CrossRefGoogle Scholar
1997. “Confucian and Communitarian Responses to Liberal Democracy.” Review of Politics 59: 561–92.CrossRefGoogle Scholar
2008. “Activity and Communal Authority: Localist Lessons from Puritan and Confucian Communities.” Philosophy East and West 58: 36–59.CrossRefGoogle Scholar
2010. The Enlightenment of Sympathy: Justice and the Moral Sentiments in the Eighteenth Century and Today. New York: Oxford University Press.CrossRefGoogle Scholar
1991. Liberal Purposes: Goods, Virtues, and Diversity in the Liberal State. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
2002. Liberal Pluralism: The Implications of Value Pluralism for Political Theory and Practice. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
1996. Justificatory Liberalism: An Essay on Epistemology and Political Theory. Oxford: Oxford University Press.Google Scholar
1999. “Reason, Justification, and Consensus.” In Bohman and Rehg, Deliberative Democracy, 205–42.Google Scholar
. 2002. “Confucian Constitutionalism? The Emergence of Constitutional Review in Korea and Taiwan.” Law & Social Inquiry 27: 763–99.CrossRefGoogle Scholar
1995. “Forgotten Questions.” In Seedbeds of Virtue: Sources of Competence, Character, and Citizenship in American Society, edited by and . Lanham, MD: Madison Books, 1–15.Google Scholar
1985. “Vulnerabilities and Responsibilities: An Ethical Defense of the Welfare State.” American Political Science Review 79: 775–87.CrossRefGoogle Scholar
1997. Hypocrisy and Integrity: Machiavelli, Rousseau, and the Ethics of Politics. Chicago: University of Chicago Press.CrossRefGoogle Scholar
and . 2005. “Accountability and Abuses of Power in World Politics.” American Political Science Review 99: 29–43.CrossRefGoogle Scholar
and . 1996. Democracy and Disagreement: Why Moral Conflict Cannot Be Avoided in Politics, and What Should Be Done about It. Cambridge, MA: Belknap.Google Scholar
. 1996. Between Facts and Norms: Contributions to a Discourse Theory of Law and Democracy, translated by . Cambridge, MA: MIT Press.Google Scholar
. 1997. “The Confucian Political Discourse and the Politics of Reform in Korea.” Korea Journal 37: 65–77.Google Scholar
2000. Yugyo, jabonjuui, minjujuui [Confucianism, Capitalism, and Democracy]. Seoul: Jeontong-gwa Hyeondae.Google Scholar
2001. “Postmodernism in the Post-Confucian Context: Epistemological and Political Considerations.” Human Studies 24: 29–44.CrossRefGoogle Scholar
2003. “Family versus the Individual: The Politics of Marriage Laws in Korea.” In Bell and Hahm, Confucianism for the Modern World, 334–59.Google Scholar
. 2003. “Constitutionalism, Confucian Civic Virtue, and Ritual Propriety.” In Bell and Hahm, Confucianism for the Modern World, 31–53.Google Scholar
2004. “Negotiating Confucian Civility through Constitutional Discourse.” In Hahm and Bell, Politics of Affective Relations, 277–308.Google Scholar
2009. “Ritual and Constitutionalism: Disputing the Ruler’s Legitimacy in a Confucian Polity.” American Journal of Comparative Law 57: 135–203.Google Scholar
and (eds.). 2004. The Politics of Affective Relations: East Asia and Beyond. Lanham, MD: Lexington Books.Google Scholar
. 2007. “Recognizing the Passion in Deliberation: Toward a More Democratic Theory of Deliberative Democracy.” Hypatia 22: 81–95.CrossRefGoogle Scholar
and . 1999. The Democracy of the Dead: Dewey, Confucius, and the Hope for Democracy in China. Chicago: Open Court.Google Scholar
and 2003. “A Pragmatic Understanding of Confucian Democracy.” In Bell and Hahm, Confucianism for the Modern World, 124–60.CrossRefGoogle Scholar
. 2003. Han’guk jeongchimunhwawa munjujeongchi [Korean Political Culture and Democracy]. Seoul: Beopmunsa.Google Scholar
. 1999. “Han’gukyuhakui shimlihak” [A Psychological Study of Korean Confucianism]. In Choi, Dongyangshimlihak, 163–285.Google Scholar
. 1987. “The Power of the Powerless.” In Living in Truth, edited by . London: Faber and Faber, 36–122.Google Scholar
. 2004. “Confucianism versus Liberalism over Minority Rights: A Critical Response to Will Kymlicka.” Journal of Chinese Philosophy 31: 103–23.CrossRefGoogle Scholar
2006. “Western Theories of Deliberative Democracy and the Chinese Practice of Complex Deliberative Governance.” In The Search for Deliberative Democracy in China, edited by and . New York: Palgrave, 133–48.CrossRefGoogle Scholar
and . 2011. “Authoritarian Deliberation: The Deliberative Turn in Chinese Political Development.” Perspectives on Politics 9: 269–89.CrossRefGoogle Scholar
. 2006. The Ethics of Care: Personal, Political, Global. New York: Oxford University Press.Google Scholar
. 1998. Democracy and Authority in Korea: The Cultural Dimension in Korean Politics. Surrey: Curzon.Google Scholar
2008. “Cultural Claims and the Limits of Liberal Democracy.” Social Theory and Practice 34: 25–48.CrossRefGoogle Scholar
. 1989. “The Permanent Structure of Antiliberal Thought.” In Liberalism and Moral Life, edited by . Cambridge, MA: Harvard University Press, 227–53.Google Scholar
and . 2002. Dialectic of Enlightenment, edited by and translated by . Stanford: Stanford University Press.Google Scholar
. 2010. “Engagement, Withdrawal, and Social Reform: Confucian and Contemporary Perspective.” Philosophy East and West 60: 369–90.CrossRefGoogle Scholar
2003. The Weakness of Civil Society in Post-Communist Europe. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
1991. The Third Wave: Democratization in the Late Twentieth Century. Norman: University of Oklahoma Press.Google Scholar
2002. “Moral Connoisseurship in Mengzi.” In Liu and Ivanhoe, Essays on the Moral Philosophy of Mengzi, 163–86.Google Scholar
2008. “Han Feizi’s Criticism of Confucianism and its Implications for Virtue Ethics.” Journal of Moral Philosophy 5: 423–53.CrossRefGoogle Scholar
. 2000. “Country or State? Reconceptualizing Kukka in the Korean Enlightenment Period, 1896–1910.” Korean Studies 24: 1–24.CrossRefGoogle Scholar
2004. “Are Individual Rights Necessary? A Confucian Perspective.” In and , Confucian Ethics, 11–30.CrossRefGoogle Scholar
. 1969. “Making Men Modern: On the Causes and Consequences of Individual Change in Six Developing Countries.” American Journal of Sociology 75: 208–25.CrossRefGoogle Scholar
2002. “Confucian Self Cultivation and Mengzi’s Notion of Extension.” In and , Essays on the Moral Philosophy of Mengzi, 221–41.Google Scholar
2002. Ethics in the Confucian Tradition: The Thought of Mengzi and Wang Yangming. Indianapolis: Hackett.Google Scholar
2007. “Filial Piety as Virtue.” In Working Virtue: Virtue Ethics and Contemporary Moral Problems, edited by and . Oxford: Oxford University Press, 297–312.Google Scholar
2007. “Heaven as a Source for Ethical Warrant in Early Confucianism.” Dao 6: 211–20.CrossRefGoogle Scholar
2008. “The Shade of Confucius: Social Roles, Ethical Theory, and the Self.” In and , Polishing the Chinese Mirror, 34–49.Google Scholar
2013. “Virtue Ethics and the Chinese Confucian Tradition.” In The Cambridge Companion to Virtue Ethics, edited by . Cambridge: Cambridge University Press, 49–69.CrossRefGoogle Scholar
2010. “‘Rule by Man’ and ‘Rule by Law’ in Early Republican China: Contributions to a Theoretical Debate.” Journal of Asian Studies 69: 181–203.CrossRefGoogle Scholar
. 1998. “Han’gukeoe banyeongdoen yugyomunhwajeok teukseong” [The Confucian Characteristics Reflected in Korean Language]. In Han’gukmunhwawa han’gukin [Korean Culture and the Korean People], edited by the Association of International Korean Studies. Seoul: Sagyejeol, 235–58.Google Scholar
. 2003. Zhengzhi Rujia: Dangdai Rujia de zhuanxiang, tezhi yu fazhan [Political Confucianism: Contemporary Confucianism’s Challenge, Special Quality, and Development]. Beijing: San lian shu dian.Google Scholar
2011. “From Mind Confucianism to Political Confucianism.” In The Renaissance of Confucianism in Contemporary China, edited by . Dordrecht: Springer, 17–32.Google Scholar
2012. A Confucian Constitutional Order: How China’s Ancient Past Can Shape Its Political Future, edited by and and translated by . Princeton: Princeton University Press.Google Scholar
. 1993. “Confucianism as Political Philosophy: A Postmodern Perspective.” Human Studies 16: 213–30.CrossRefGoogle Scholar
. 2005. Renzheng: Zhongguo zhengzhi fazhan de disantiao daolu [Humane Government: A Third Road for the Development of Chinese Politics]. Singapore: Global Publishing.Google Scholar
. 1991. “Idea for a Universal History with a Cosmopolitan Purpose.” In Political Writings, edited by and translated by . Cambridge: Cambridge University Press, 41–53.Google Scholar
1996. The Metaphysics of Morals, translated and edited by . Cambridge: Cambridge University Press.CrossRefGoogle Scholar
1997. Critique of Practical Reason, translated and edited by . Cambridge: Cambridge University Press.CrossRefGoogle Scholar
. 1990. “Dilemmas of Democratization in Latin America.” Comparative Politics 23: 1–21.CrossRefGoogle Scholar
. 1992. The Inner Ocean: Individualism and Democratic Culture. Ithaca: Cornell University Press.Google Scholar
2006. “Is Patriotism a Mistake?” In Patriotism and Other Mistakes. New Haven: Yale University Press, 3–20.Google Scholar
2006. “Notes on Pluralism.” In Patriotism and Other Mistakes. New Haven: Yale University Press, 21–40.Google Scholar
and (eds.). 2001. Civil Society: History and Possibilities. Cambridge: Cambridge University PressGoogle Scholar
. 2008. “Minjujuuie isseo poyonggwa baeje” [How to Draw the Boundaries of Demos?]. Korean Journal of International Relations 48: 173–98.Google Scholar
. 2006. “Growth and Crisis of the Korean Citizens’ Movement.” Korea Journal 46: 99–128.Google Scholar
. 2007. “The State and Migrant Women: Diverging Hopes in the Making of ‘Multicultural Families’ in Contemporary Korea.” Korea Journal 47: 100–122.Google Scholar
. 2005. “Shimui damunhwajuui: Munhwajeok gwonliwa munhwajeok saengjon” [Deliberative Multiculturalism: A Path to Cultural Rights and Cultural Survival]. Korean Political Science Review 39: 87–107.Google Scholar
2009. “Multicultural Challenges in Korea: The Current Stage and a Prospect.” International Migration (advance online publication, October 2009).
J. 2008. “Korean Immigration Policy Change and the Political Liberals’ Dilemma.” International Migration Review 42: 576–96.CrossRefGoogle Scholar
. 2002. “The Genealogy of Confucian Moralpolitik and Its Implications for Modern Civil Society.” In , Korean Society, 57–91.Google Scholar
. 2004. “Confucian Charisma and the True Way of the Moral Politician: Interpreting the Tension between Toegye and Nammyeong in Late Sixteenth-Century Joseon.” Review of Korean Studies 7: 201–30.Google Scholar
2008. “The Origin of Political Liberty in Confucianism: A Nietzschean Interpretation.” History of Political Thought 29: 393–415.Google Scholar
2009. “Confucianism in Contestation: The May Struggle of 1991 in South Korea and Its Lesson.” New Political Science 31: 49–68.Google Scholar
2008. “Transcendental Collectivism and Participatory Politics in Democratized Korea.” Critical Review of International Social and Political Philosophy 11: 57–77.Google Scholar
2009. “Trouble with Korean Confucianism: Scholar-Official between Ideal and Reality.” Dao 8: 29–48.Google Scholar
2010. “Beyond Liberal Civil Society: Confucian Familism and Relational Strangership.” Philosophy East and West 60: 476–98.Google Scholar
2010. “Confucian Citizenship? Against Two Greek Models.” Journal of Chinese Philosophy 37: 438–56.Google Scholar
2010. “On Korean Dual Civil Society: Thinking through Tocqueville and Confucius.” Contemporary Political Theory 9: 434–57.Google Scholar
2010. “The Secret of Confucian Wuwei Statecraft: Mencius’s Political Theory of Responsibility.” Asian Philosophy 20: 27–42.Google Scholar
2011. “Confucian Constitutionalism: Mencius and Xunzi on Virtue, Ritual, and Royal Transmission.” Review of Politics 73: 371–99.Google Scholar
2012. “Before and After Ritual: Two Accounts of Li as Virtue in Early Confucianism.” Sophia 51: 195–210.Google Scholar
2013. “Between Good and Evil: Xunzi’s Reinterpretation of the Hegemonic Rule as Decent Governance.” Dao 12: 73–92.Google Scholar
2013. “Confucianism and Acceptable Inequalities.” Philosophy & Social Criticism. Published online on October 15, 2013 as doi:.Google Scholar
forthcoming. “John Dewey and Confucian Democracy: Toward Common Citizenship.” Constellations.
forthcoming (2014). “Michael Oakeshott and Confucian Constitutionalism.” In Michael Oakeshott’s Cold War Liberalism, edited by . New York: Palgrave Macmillan.
. 2000. The Politics of Democratization in Korea: The Role of Civil Society. Pittsburgh: University of Pittsburgh Press.CrossRefGoogle Scholar
2004. “South Korea: Confrontational Legacy and Democratic Contributions.” In , Civil Society and Political Change in Asia, 138–63.Google Scholar
. 1995. “Janjanhan jeongui nara han’guk” [Korea, a Serene Country of Chŏng]. In Chŏng, Chemyeon, Yeonjul geurigo hanguginui ingan gwangye [Chŏng, Social Face, Network, and the Interpersonal Relationships of the Korean People], edited by Tae-seop Im. Seoul: Hannarae, 13–34.Google Scholar
and . 1999. “What Sort of Equality Does Deliberative Democracy Require?” In and , Deliberative Democracy, 279–319.Google Scholar
. 1988, 1990, 1994. Xunzi: A Translation and Study of Complete Works, 3 vols. Stanford: Stanford University Press.Google Scholar
. 1996. “Confucianism in Contemporary Korea.” In Tu, Confucian Traditions in East Asian Modernity, 191–201.Google Scholar
2005. “Desiring Justice: Motivation and Justification in Rawls and Habermas.” Contemporary Political Theory 4: 363–85.CrossRefGoogle Scholar
2008. Civil Passions: Moral Sentiment and Democratic Deliberation. Princeton: Princeton University Press.CrossRefGoogle Scholar
1982. “Two Concepts of Democratic Representation: James and John Stuart Mill.” Journal of Politics 44: 510–11.CrossRefGoogle Scholar
. 2007. “Damunhwa gongjon’gwa sahoejeok tonghap” [Multicultural Coexistence and Social Integration]. Korean Journal of Political Science 15: 23–41.Google Scholar
2001. Politics in the Vernacular: Nationalism, Multiculturalism, and Citizenship. Oxford: Oxford University Press.CrossRefGoogle Scholar
. 2006. “Li in the Analects: Training in Moral Competence and the Question of Flexibility.” Philosophy East and West 56: 69–83.CrossRefGoogle Scholar
. 1994. “The Concept of Desert in Distributive Justice.” Philosophical Quarterly 44: 45–64.CrossRefGoogle Scholar
. 2010. “The Development of Korea’s Immigration Policies: Security, Accumulation, Fairness, and Institutional Legitimacy.” Korea Observer 40: 763–99.Google Scholar
. 2008. “International Marriage and the State in South Korea: Focusing on Governmental Policy.” Citizenship Studies 12: 107–23.CrossRefGoogle Scholar
. 1998. “Confucian Tradition in the Contemporary Korean Family.” In and , Confucianism and the Family, 249–64.Google Scholar
. 2002. “The South Korean Student Movement: Undongkwŏn as a Counterpublic Sphere.” In , Korean Society, 132–64.Google Scholar
. 1992. “Was There a Concept of Rights in Confucian Virtue Based Morality?” Journal of Chinese Philosophy 19: 241–61.Google Scholar
2003. “The Concept of Gong in Traditional Korea and Its Modern Transformations.” Korea Journal 43: 137–63.Google Scholar
. 2009. “Migration, Migrants, and Contested Ethno-Nationalism in Korea.” Critical Asian Studies 41: 363–80.CrossRefGoogle Scholar
. 1997. “Confucian Value and Democratic Value.” Journal of Value Inquiry 31: 183–93.CrossRefGoogle Scholar
1997. “Shifting Perspectives: Filial Morality Revisited.” Philosophy East and West 47: 211–32.Google Scholar
(ed.). 2000. The Sage and the Second Sex: Confucianism, Ethics and Gender. Chicago: Open Court.Google Scholar
and . 1998. “Confucianism with a Liberal Face: The Meaning of Democratic Politics in Postcolonial Taiwan.” Review of Politics 60: 55–82.CrossRefGoogle Scholar
and . 1996. Problems of Democratic Transition and Consolidation: Southern Europe, South America, and Post-Communist Europe. Baltimore: Johns Hopkins University Press.Google Scholar
. 2003. “Filiality versus Sociality and Individuality: On Confucianism as ‘Consanguinitism.’” Philosophy East and West 53: 234–50.Google Scholar
2004. “Is Mencius’ Doctrine of ‘Extending Affection’ Tenable?” Asian Philosophy 14: 79–90.Google Scholar
. 2002. “Mencius, Hume, and Sensibility Theory.” Philosophy East and West 52: 75–97.CrossRefGoogle Scholar
. 1990. Liberal Virtues: Citizenship, Virtue, and Community in Liberal Constitutionalism. Oxford: Clarendon.Google Scholar
(ed). 1999. Deliberative Politics: Essays on Democracy and Disagreement. Oxford: Oxford University Press.Google Scholar
2000. Diversity and Distrust: Civic Education in a Multicultural Democracy. Cambridge, MA: Harvard University Press.Google Scholar
. 1984. After Virtue: A Study in Moral Theory. Notre Dame, IN: Notre Dame University Press.Google Scholar
and (eds.). 2000. Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. New York: Oxford University Press.Google Scholar
. 1997. The Principles of Representative Government. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
2009. “A ‘Selection Model’ of Political Representation.” Journal of Political Philosophy 17: 386–7.Google Scholar
. 2000. “Making Affect Safe for Democracy? On ‘Constitutional Patriotism.’” Political Theory 28: 38–63.Google Scholar
2001. “The Western Concept of Civil Society in the Context of Chinese History.” In and , Civil Society, 204–31.Google Scholar
2007. National Responsibility and Global Justice. Oxford: Oxford University Press.CrossRefGoogle Scholar
and (eds.). 1995. Pluralism, Justice, and Equality. Oxford: Oxford University Press.CrossRefGoogle Scholar
. 2012. “Can Liberal Perfectionism Generate Distinctive Distributive Principles?” Philosophy and Public Issues 2: 123–52.Google Scholar
. 2003. “The Challenge of Accountability: Implications of the Censorate.” In and , Confucianism for the Modern World, 54–68.CrossRefGoogle Scholar
. 2006. “Gukjeijuyeoseong’eul gyegiro salpyeoboneun damunhwajuuiwa han’gukui damunhwahyeonsang” [Making Multicultural Korea: Can Multicultural Politics Help Foreign Brides to Fully Integrate into Korean Society?]. 21st Century Political Science Review 16: 67–93.Google Scholar
2000. Boston Confucianism: Portable Tradition in the Late-Modern World. Albany: State University of New York Press.Google Scholar
1996. “Two Roots or One.” In The Ways of Confucianism: Investigations in Chinese Philosophy, edited by . Chicago: Open Court, 133–48.Google Scholar
2000. Women and Human Development: The Capabilities Approach. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
2009. “Moral Obligation and Moral Motivation in Confucian Role-Based Ethics.” Dao 8: 1–11.CrossRefGoogle Scholar
1996. The Politics of Faith and the Politics of Scepticism, edited by . New Haven: Yale University Press.Google Scholar
and . 1986. Transitions from Authoritarian Rule. Baltimore: Johns Hopkins University Press.Google Scholar
1984. “Confucianism and the Aristocratic/Bureaucratic Balance in Korea.” Harvard Journal of Asiatic Studies 44: 427–68.CrossRefGoogle Scholar
and . 2006. “Do Asian Values Deter Popular Support for Democracy in South Korea?” Asian Survey 46: 341–61.Google Scholar
. 2004. “In’gwonui bopyeonjuuijeok jeongdanghawwa haemyeong” [The Universalist Justification of Human Rights]. Society and Philosophy 7: 153–96.Google Scholar
. 2005. “Organizing Dissent Against Authoritarianism: The South Korean Student Movement in the 1980s.” Korea Journal 45: 261–89.Google Scholar
. 1997. Republicanism: A Theory of Freedom and Government. Oxford: Oxford University Press.Google Scholar
. 2009. Envisioning Eternal Empire: Chinese Political Thought of the Warring States Era. Honolulu: University of Hawaii Press.Google Scholar
1971. “Ritual, Language, Power: An Essay on the Apparent Political Meanings of Ancient Chinese Philosophy.” In Politics, Language and Time: Essays on Political Thought and History. New York: , 42–79.Google Scholar
1997. “Delegation, Agency and Agenda-Setting in the European Community.” International Organization 51: 99–134.CrossRefGoogle Scholar
2000. Bowling Alone: The Collapse and Revival of American Community. New York: Touchstone.CrossRefGoogle Scholar
1985. Asian Power and Politics: The Cultural Dimensions of Authority. Cambridge, MA: Belknap.Google Scholar
. 2002. State Identities and the Homogenisation of Peoples. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
. 1998. “Mental Illness in Its Confucian Context.” In and , Confucianism and the Family, 285–310.Google Scholar
. 1988. “Why Take Rights Seriously? A Confucian Critique.” In , Human Rights and the World’s Religions, 167–82.Google Scholar
1991. “Rights-Bearing Individuals and Role-Bearing Persons.” In Rules, Rituals, and Responsibility, edited by . Chicago: Open Court, 71–101.Google Scholar
1998. “Human Rights: A Bill of Worries.” In de Bary and Tu, Confucianism and Human Rights, 54–66.Google Scholar
and . 2009. The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing. Honolulu: University of Hawaii Press.Google Scholar
(ed.). 1989. Liberalism and the Moral Life. Cambridge, MA: Harvard University Press.CrossRefGoogle Scholar
1998. “Compelled Association: Public Standing, Self-Respect, and the Dynamic of Exclusion.” In , Freedom of Association, 75–108.Google Scholar
1998. Membership and Morals: The Personal Uses of Pluralism in America. Princeton: Princeton University Press.Google Scholar
2006. Confucianism and Women: A Philosophical Interpretation. Albany: State University of New York Press.Google Scholar
(ed.). 1988. Human Rights and the World’s Religions. Notre Dame, IN: University of Notre Dame Press.Google Scholar
. 1964. The First and Second Discourses, edited by and translated by and . New York: St. Martin’s.Google Scholar
. 2007. “Han’gukinui yugyojeok gachicheukjeongmunhang gaebal yeon’gu” [Item Development for Korean Confucian Values]. Korean Journal of Management 15: 171–205.Google Scholar
1990. Finding the Mean: Theory and Practice in Aristotelian Political Philosophy. Princeton: Princeton University Press.Google Scholar
1982. Liberalism and the Limits of Justice. Cambridge: Cambridge University Press, 1982.Google Scholar
1996. Democracy’s Discontent: America in Search of a Public Philosophy. Cambridge, MA: Belknap.Google Scholar
. 1998. “Civility, Enlightenment, and Society: Conceptual Confusions and Kantian Remedies.” American Political Science Review 92: 419–27.CrossRefGoogle Scholar
1996. “The Age of Transcendence.” In China and Other Matters. Cambridge, MA: Harvard University Press, 64–8.Google Scholar
, , , and . 2008. Ritual and Its Consequences: An Essay on the Limits of Sincerity. Oxford: Oxford University Press.CrossRefGoogle Scholar
2000. “Merit and Justice.” In Meritocracy and Economic Inequality, edited by Kenneth Arrow, Samuel Bowles, and Steven Durlauf. Princeton: Princeton University Press, 5–16.Google Scholar
. 2010. “Which Multiculturalism? Discourse of the Incorporation of Immigrants into Korean Society.” Korea Observer 41: 593–614.Google Scholar
. 1997. Beyond Neutrality: Perfectionism and Politics. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
. 1996. “Reflections on Civil Society and Civility in the Chinese Intellectual Tradition.” In Tu, Confucian Traditions in East Asian Modernity, 38–71.Google Scholar
1997. The Virtue of Civility: Selected Essays on Liberalism, Tradition, and Civil Society, edited by . Indianapolis: Liberty Fund.Google Scholar
. 1994. “On the Third Wave of Democratization: A Synthesis and Evaluation of Recent Theory and Research.” World Politics 47: 135–70.CrossRefGoogle Scholar
2012. Confucianism and Democratization in East Asia. New York: Cambridge University Press.Google Scholar
and . 2008. “The Mass Public and Democratic Politics in South Korea: Exploring the Subjective World of Democratization in Flux.” In Chu et al., How East Asians View Democracy, 39–60.Google Scholar
. 2006. Ethnic Nationalism in Korea: Genealogy, Politics, and Legacy. Stanford: Stanford University Press.Google Scholar
and (eds.). 2004. Confucian Ethics: A Comparative Study of Self, Autonomy, and Community. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
. 2005. “Political Liberalism and the Idea of Public Reason: A Response to Jeffrey Stout’s Democracy and Tradition.” Social Theory and Practice 31: 173–90.CrossRefGoogle Scholar
and (eds.). 1998. Confucianism and the Family. Albany: State University of New York Press.Google Scholar
2003. Stories of Peoplehood: The Politics and Morals of Political Membership. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
. 2009. “The Zhou Li and Constitutionalism: A Southern Song Political Theory.” Journal of Chinese Philosophy 36: 423–38.CrossRefGoogle Scholar
1999. Civic Liberalism: Reflections on Our Democratic Ideals. Lanham, MD: Rowman & Littlefield.Google Scholar
1997. “Civil Society and Human Rights in Korea: On Contemporary and Classical Orthodoxy and Ideology.” Korea Journal 37: 145–65.Google Scholar
. 2009. Liberal Loyalty: Freedom, Obligation, and the State. Princeton: Princeton University Press.CrossRefGoogle Scholar
. 1952. The Political Philosophy of Hobbes: Its Basis and Its Genesis. Chicago: University of Chicago Press.Google Scholar
. 2009. “On the Tension between Sex Equality and Religious Freedom.” In Toward a Humanist Justice: The Political Philosophy of Susan Moller Okin, edited by and . New York: Oxford University Press, 129–39.CrossRefGoogle Scholar
. 2004. Justice without Borders: Cosmopolitanism, Nationalism and Patriotism. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
. 2002. “Between Family and State: Relational Tensions in Confucian Ethics.” In Mencius: Contexts and Interpretations, edited by . Honolulu: University of Hawaii Press, 169–88.Google Scholar
2003. “Can There Be a Confucian Civil Society?” In The Moral Circle and the Self: Chinese and Western Approaches, edited by , and . Chicago: Open Court, 193–218.Google Scholar
2003. Confucian Democracy: A Deweyan Reconstruction. Albany: State University of New York Press.Google Scholar
2004. “From Cannibalism to Empowerment: An Analects-Inspired Attempt to Balance Community and Liberty.” Philosophy East and West 54: 52–70.Google Scholar
2007. “Confucian Democracy as Pragmatic Experience: Uniting Love of Learning and Love of Antiquity.” Asian Philosophy 17: 141–66.Google Scholar
2009. “Beyond Elitism: A Community Ideal for a Modern East Asia.” Philosophy East and West 59: 537–53.Google Scholar
2010. “Our Country Right or Wrong: A Pragmatic Response to Anti-democratic Cultural Nationalism in China.” Contemporary Pragmatism 7: 45–69.Google Scholar
and . 2003. “Confucian and Liberal Ethics for Public Policy: Holistic or Atomistic?” Journal of Social Philosophy 34: 572–89.Google Scholar
. 1985. “What Is Human Agency?” In Philosophical Papers, vol. 1. Cambridge: Cambridge University Press.Google Scholar
1989. “Cross-Purposes: The Liberal-Communitarian Debate.” In Rosenblum, Liberalism and the Moral Life, 159–82.Google Scholar
1989. Sources of the Self: The Making of the Modern Identity. Cambridge, MA: Harvard University Press.Google Scholar
1998. “The Religious Character of Confucian Tradition.” Philosophy East and West 48: 80–107.CrossRefGoogle Scholar
1980. “Moral Responsibility of Public Officials: The Problem of Many Hands.” American Political Science Review 74: 905–16.CrossRefGoogle Scholar
. 1992. Reinventing Politics: Eastern Europe from Stalin to Havel. New York: Free Press.Google Scholar
2001. “Civil Society, Pluralism, and the Future of East and Central Europe.” Social Research 68: 977–91.Google Scholar
2012. “Confucianism and Human Rights.” In Handbook of Human Rights, edited by . London: Routledge, 244–54.Google Scholar
. 1968. “The Creative Tension between Jen and Li.” Philosophy East and West 18: 29–39.CrossRefGoogle Scholar
1993. Way, Learning, and Politics: Essays on the Confucian Intellectual. Albany: State University of New York Press.Google Scholar
(ed.). 1996. Confucian Traditions in East Asian Modernity: Moral Education and Economic Culture in Japan and Four Mini-Dragons. Cambridge, MA: Harvard University Press.Google Scholar
1998. “Probing the ‘Three Bonds’ and ‘Five Relationships’ in Confucian Humanism.” In and , Confucianism and the Family, 121–36.Google Scholar
2000. “Mengzi and Xunzi: Two Views of Human Agency.” In Virtue, Nature, and Moral Agency in the Xunzi, edited by and . Indianapolis: Hackett, 103–34.Google Scholar
2007. Virtue Ethics and Consequentialism in Early Chinese Philosophy. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
. 1995. For Love of Country: An Essay on Patriotism and Nationalism. Oxford: Clarendon.Google Scholar
. 1998. Liberalism, Perfectionism and Restraint. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
2005. “Perfectionism, Public Reason, and Religious Accommodation.” Social Theory and Practice 31: 281–304.Google Scholar
1994. Thick and Thin: Moral Argument at Home and Abroad. Notre Dame, IN: University of Notre Dame Press.Google Scholar
2007. “Deliberation and What Else?” In Thinking Politically: Essays in Political Theory, edited by . New Haven: Yale University Press, 134–46.Google Scholar
. 1992. “Democratic Theory and Self-Transformation.” American Political Science Review 86: 8–23.CrossRefGoogle Scholar
. 2010. “Multiculturalism in South Korea: A Critical Assessment.” Journal of Contemporary Asia 40: 337–46.CrossRefGoogle Scholar
. 1958. From Max Weber: Essays in Sociology, translated and edited by and . New York: Oxford University Press.Google Scholar
1989. The Presence of the Past: Essays on the State and the Constitution. Baltimore: Johns Hopkins University Press.Google Scholar
2008. Democracy Incorporated: Managed Democracy and the Specter of Inverted Totalitarianism. Princeton: Princeton University Press.Google Scholar
2002. “Reasons and Analogical Reasoning in Mengzi.” In and , Essays on the Moral Philosophy of Mengzi, 187–220.Google Scholar
2004. “Rights and Community in Confucianism.” In and , Confucian Ethics, 31–48.CrossRefGoogle Scholar
. 1999. Joseonhugi sanlimseryeok yeon’gu [A Study on the Backwoods Literati Forces in Late Chosŏn Korea]. Seoul: Iljogak.Google Scholar
. 2002. “Unfinished Tasks for Korean Family Policy in the 1990s: Maternity Protection Policy and Abolition of the Family-Head System.” Korea Journal 42: 68–99.Google Scholar
. 2007. “Sosuminjok ijuyeoseongui jaehyeon” [Representing Migrated Women]. Midieo, jendeo, munhwa 7: 47–77.Google Scholar
. 2008. “Han’kukdamunhwajuuiui jeon’gaewa teukseong” [The Development and Characteristics of Multiculturalism in South Korea]. Korean Sociological Review 42: 72–103.Google Scholar
2007. Global Challenges: War, Self-Determination and Responsibility for Justice. Cambridge: Polity.Google Scholar