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Eisenstein’s Philosophy of Film

Published online by Cambridge University Press:  25 January 2021

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Summary

Introduction: The Problem

In an early essay, co-authored with Sergei Yutkevich, Sergei Eisenstein celebrates film as the eighth art. Eisenstein and Yutkevich imagine a gathering of the seven classical muses at a sort of board meeting, when suddenly Charlie Chaplin, representing cinema, bursts in and confidently takes a seat on the ‘Council of Muses.’ This, of course, is an allegory signaling the advent of a powerful new medium, and it expresses a common wish of silent filmmakers and theorists alike: that cinema be accorded the status of art. For it would only be through its recognition as an artform, they thought, that film could command the respect its advocates believed it deserved. Like so many of his contemporaries, Eisenstein was committed to demonstrating that film, or at least certain types of film, could be art. That conviction not only marks his earliest essays, but also preoccupies – even haunts – him throughout his career.

Though this early essay sounds a recurring theme in Eisenstein's writings – the theme of film as art – it is uncharacteristic in at least one respect. It simply asserts that film is art. Chaplin, as cinema, muscles his way into the circle of muses and insolently defies anyone to try to oust him. It is easy to interpret this allegory as saying that in virtue of self-evident masterpieces like Chaplin's there can be no question that film is an art form. It is an established fact, so to speak; it requires no further argumentation, once palpably artistic achievements like Chaplin's are available for all to see.

And this, of course, is probably how film really did become an acknowledged artform. The proof of the pudding was in the tasting. Nevertheless, throughout the first part of the twentieth century, the lovers of film thought more was necessary. It had to be proven that film was an art. And this became a major burden of film theory in general and of Eisenstein's theory of film in particular. Thus, from the brash assertion that film was an art, Eisenstein's subsequent career was obsessed with showing this to be the case.

As I have indicated, this was a frequent theme of early film theory.

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Camera Obscura, Camera Lucida
Essays in Honor of Annette Michelson
, pp. 127 - 146
Publisher: Amsterdam University Press
Print publication year: 2003

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