Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-m9kch Total loading time: 0 Render date: 2024-05-13T04:19:58.551Z Has data issue: false hasContentIssue false

15 - Islam in the early modern world

from Part Three - Religion and Religious Change

Published online by Cambridge University Press:  05 May 2015

Jerry H. Bentley
Affiliation:
University of Hawaii, Manoa
Sanjay Subrahmanyam
Affiliation:
University of California, Los Angeles
Merry E. Wiesner-Hanks
Affiliation:
University of Wisconsin, Milwaukee
Get access

Summary

This chapter first explores the connection of different regions through the Sufi lineages that offered both the conceptual-genealogical ties and organizational-institutional networks that forged a cohesive if by no means unitary dar al-islam. It moves from geographical to social frontiers by examining the widespread conversions to Islam of this period as a process of collective acculturation and private strategy. Then the chapter traces the impact of the early modern empires on religious conformity and confessionalization as states furthered this conversion process by playing an increasing role in the organization and systematization of their subjects' religious and thereby public lives. The circulation of scholars initiated the sequences of comparison, dissonance and criticism that fed the many renewal movements of the eighteenth century. In some cases, colonial policies helped to further empower 'ulama who took on the role of middlemen between new colonial states and their communities.
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2015

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Alam, Muzaffar, The Languages of Political Islam: India 1200–1800 (University of Chicago Press, 2004).Google Scholar
Babayan, Kathryn, Mystics, Monarchs and Messiahs: Cultural Landscapes of Early Modern Iran (Cambridge, MA: Harvard University Press, 2002).Google Scholar
Barkey, Karen, Empire of Difference: The Ottomans in Comparative Perspective (Cambridge University Press, 2008).CrossRefGoogle Scholar
Crews, Robert D., For Prophet and Tsar: Islam and Empire in Russia and Central Asia (Cambridge, MA: Harvard University Press, 2006).Google Scholar
Diouf, Sylviane A., Servants of Allah: African Muslims Enslaved in the Americas (New York University Press, 1998).Google Scholar
Eaton, Richard M., The Rise of Islam and the Bengal Frontier, 1204–1760 (Berkeley, CA: University of California Press, 1993).CrossRefGoogle Scholar
Fletcher, Joseph F., Studies on Chinese and Islamic Inner Asia, edited by Manz, Beatrice Forbes (London: Variorum, 1995).Google Scholar
Gomez, Michael A., Pragmatism in the Age of Jihad: The Precolonial State of Bundu (Cambridge University Press, 1992).Google Scholar
Green, Nile, Making Space: Sufis and Settlers in Early Modern India (Delhi: Oxford University Press, 2012).CrossRefGoogle Scholar
Jory, Patrick (ed.), Ghosts of the Past in Southern Thailand: Essays on the History and Historiography of Patani (Singapore: National University of Singapore Press, 2013).CrossRefGoogle Scholar
Lipman, Jonathan N., Familiar Strangers: A History of Muslims in Northwest China (Seattle, WA: University of Washington Press, 1997).Google Scholar
McHugh, Neil, Holymen of the Blue Nile: The Making of an Arab-Islamic Community in the Nilotic Sudan, 1500–1850 (Evanston, IL: Northwestern University Press, 1994).Google Scholar
Woodhead, Christine (ed.), The Ottoman World (New York: Routledge, 2012).Google Scholar

Secondary Sources

Abisaab, Rula Jurdi, Converting Persia: Religion and Power in the Safavid Empire (London: I. B. Tauris, 2004).Google Scholar
Barletta, Vincent, Covert Gestures: Crypto-Islamic Literature as Cultural Practice in Early Modern Spain (University of Minnesota Press, 2005).Google Scholar
DeWeese, Devin, Islamization and Native Religion in the Golden Horde: Baba Tükles and Conversion to Islam in Historical and Epic Tradition (University Park, PA: Pennsylvania State University Press, 1994).Google Scholar
García Arenal, Mercedes (ed.), Conversions islamiques: Identités religieuses en Islam méditerranéen (Paris: Maissoneuve, 2001).Google Scholar
Green, Nile, Sufism: A Global History (Oxford: Wiley-Blackwell, 2012).Google Scholar
Krstić, Tijana, Contested Conversions to Islam: Narratives of Religious Change in the Early Modern Ottoman Empire (Stanford University Press, 2011).Google Scholar
Levtzion, Nehemiah (ed.), Conversion to Islam (New York: Holmes & Meier, 1979).Google Scholar
Levtzion, Nehemiah, and Voll, John Obert (eds.), Eighteenth-Century Renewal and Reform in Islam (Syracuse University Press, 1987).Google Scholar
Lovejoy, Paul E. (ed.), Slavery on the Frontiers of Islam (Princeton, NJ: Markus Wiener, 2004).Google Scholar
Masud, Muhammad Khalid, Peters, Rudolph, and Powers, David S. (eds.), Dispensing Justice in Muslim Courts: Qadi and their Courts (Leiden: Brill, 2006).Google Scholar
Shaham, Ron (ed.), Law, Custom, and Statute in the Muslim World: Studies in Honor of Aharon Layish (Leiden: Brill, 2007).Google Scholar
Akasoy, Anna, Burnett, Charles, and Yoeli-Tlalim, Ronit (eds.), Islam and Tibet: Interactions along the Musk Routes (London: Ashgate, 2010).Google Scholar
Azra, Azymardi, The Origins of Islamic Reformism in Southeast Asia: Networks of Malay-Indonesian and Middle Eastern ‘Ulamā’ in the Seventeenth and Eighteenth Centuries (Honolulu: University of Hawaii Press, 2004).CrossRefGoogle Scholar
Ho, Engseng, The Graves of Tarim: Genealogy and Mobility across the Indian Ocean (Berkeley, CA: University of California Press, 2006).CrossRefGoogle Scholar
Kim, Kwangmin, ‘Saintly Brokers: Uyghur Muslims, Trade, and the Making of Qing Central Asia, 1696–1814’, unpublished Ph.D. dissertation, University of California, Berkeley (2008).Google Scholar
Papas, Alexandre, Soufisme et politique entre Chine, Tibet et Turkestan: Étude sur les Khwajas Naqshbandis du Turkestan oriental (Paris: J. Maisonneuve, 2005).Google Scholar
Reese, Scott S., (ed.), The Transmission of Learning in Islamic Africa (Leiden: Brill, 2004).CrossRefGoogle Scholar
Reichmuth, Stefan, The World of Murtada al-Zabidi (1732–91): Life, Networks and Writings (Cambridge: Gibb Memorial Trust, 2009).Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×