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33 - Heroism, Military Violence and the State in Ancient India

from Part VI - Representations and Constructions of Violence

Published online by Cambridge University Press:  13 March 2020

Garrett G. Fagan
Affiliation:
Pennsylvania State University
Linda Fibiger
Affiliation:
University of Edinburgh
Mark Hudson
Affiliation:
Max-Planck-Institut für Menschheitsgeschichte, Germany
Matthew Trundle
Affiliation:
University of Auckland
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Summary

This chapter examines how the authors of the Mahābhārata, India’s great epic, seek strategically to edify real human warriors and kings through a set of martial tropes and expectations. Specifically, nine chapters of the epic’s twelfth book, the Śānti Parvan (MBh.12.96–104), present in religious and ritual terminology a clear set of ideals, which kings can use to convince warriors that fighting and dying in battle is the right thing to do. For example, the paradigmatic model for the courageous behaviour of human warriors is the śūra (‘hero, champion’). In contrast to his heroic exploits, acting like a ‘coward’ (bhīru) is the single most abhorrent thing a warrior could do in social and cosmological terms. What is more, warfare is reconceived in ritual terms and thus dying in battle is elevated to an act of ritual sacrifice which will secure the fallen warrior everlasting heaven with its promise of sexually eager nymphs. Consequently, these chapters provide kings with a coherent masculine ideology to ensure the loyalty of troops, whose willing death in battle will secure martial victory and ultimately protect the kingdom.

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Publisher: Cambridge University Press
Print publication year: 2020

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