Book contents
- Frontmatter
- Contents
- Contributors
- Editor's Introduction
- SECTION I BACKGROUND ON RELIGIOUS TRADITIONS – PRE-1500S
- SECTION II RELIGIONS IN THE POST-COLUMBIAN NEW WORLD – 1500–1680S
- SECTION III RELIGIOUS PATTERNS IN COLONIAL AMERICA – 1680S–1730S
- SECTION IV RELIGIOUS DIVERSITY IN BRITISH AMERICA – 1730S–1790
- 17 Religious Ferment among Eastern Algonquians and Their Neighbors in the Eighteenth Century
- 18 African Slave Religions, 1400–1790
- 19 Colonial Judaism
- 20 Roman Catholicism in the English North American Colonies, 1634–1776
- 21 Anglicanism and Its Discontents: Protestant Diversity and Disestablishment in British America
- 22 Protestant Evangelicalism in Eighteenth-Century America
- 23 Sectarian Communities: Religious Diversity in British America, 1730–1790
- 24 Liberal Religious Movements and the Enlightenment
- 25 Folk Magic and Religion in British North America
- SECTION V AMERICAN RELIGIONS IN THE EIGHTEENTH-CENTURY INTERNATIONAL CONTEXT
- SECTION VI THEMATIC ESSAYS
- Index
- References
18 - African Slave Religions, 1400–1790
from SECTION IV - RELIGIOUS DIVERSITY IN BRITISH AMERICA – 1730S–1790
Published online by Cambridge University Press: 28 July 2012
- Frontmatter
- Contents
- Contributors
- Editor's Introduction
- SECTION I BACKGROUND ON RELIGIOUS TRADITIONS – PRE-1500S
- SECTION II RELIGIONS IN THE POST-COLUMBIAN NEW WORLD – 1500–1680S
- SECTION III RELIGIOUS PATTERNS IN COLONIAL AMERICA – 1680S–1730S
- SECTION IV RELIGIOUS DIVERSITY IN BRITISH AMERICA – 1730S–1790
- 17 Religious Ferment among Eastern Algonquians and Their Neighbors in the Eighteenth Century
- 18 African Slave Religions, 1400–1790
- 19 Colonial Judaism
- 20 Roman Catholicism in the English North American Colonies, 1634–1776
- 21 Anglicanism and Its Discontents: Protestant Diversity and Disestablishment in British America
- 22 Protestant Evangelicalism in Eighteenth-Century America
- 23 Sectarian Communities: Religious Diversity in British America, 1730–1790
- 24 Liberal Religious Movements and the Enlightenment
- 25 Folk Magic and Religion in British North America
- SECTION V AMERICAN RELIGIONS IN THE EIGHTEENTH-CENTURY INTERNATIONAL CONTEXT
- SECTION VI THEMATIC ESSAYS
- Index
- References
Summary
African slave religions were rooted in the cultural forms of western and central African religions. The paradigmatic features of these religions included central concern with powerful beings of the extraordinary realm who were related to the phenomenal world of experience through African ideas of matter and spirit. African religions had established a tradition of incorporating elements of theology and ritual from cultures other than that of the devotee. This history of refashioning and blending continued in the religion of African slaves that resulted from the dispersion of the transatlantic slave trade.
PRE-COLUMBIAN ERA TO 1600
The nature of African slave religions is discernible from the major patterns of theology and culture that had defined African societies for centuries. The oldest stratum of religion in western and central Africa is Orisha religion, which mutually obligated humans and members of the extraordinary realm of divine and ancestral beings. Beginning in the ninth century of the Common Era, varieties of Islam would become familiar to the region. And by the early 1500s, the Kongo state, followed by the Ndongo kingdom, would establish an African form of Christianity as its official religion. Orisha religion, nevertheless, by far and away dominated the numerous states of West Africa. The theological interpretations of matter, commerce, and governance throughout West Africa were deliberately shaped and continually refashioned to conform to Orisha philosophical norms.
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- The Cambridge History of Religions in America , pp. 369 - 391Publisher: Cambridge University PressPrint publication year: 2000