Book contents
- Frontmatter
- Contents
- Notes on contributors
- Acknowledgements
- Introduction
- 1 Manuscripts and manuscript culture
- 2 The troubadours: the Occitan model
- 3 The chanson de geste
- 4 Saints' lives, violence, and community
- 5 Myth and the matière de Bretagne
- 6 Sexuality, shame, and the genesis of romance
- 7 Medieval lyric: the trouvères
- 8 The Grail
- 9 Women authors of the Middle Ages
- 10 Crusades and identity
- 11 Rhetoric and historiography: Villehardouin's La Conquête de Constantinople
- 12 Humour and the obscene
- 13 Travel and orientalism
- 14 Allegory and interpretation
- 15 History and fiction: the narrativity and historiography of the matter of Troy
- 16 Mysticism
- 17 Prose romance
- 18 Rhetoric and theatre
- 19 The rise of metafiction in the late Middle Ages
- 20 What does ‘Renaissance’ mean?
- 21 Sixteenth-century religious writing
- 22 Sixteenth-century poetry
- 23 Sixteenth-century theatre
- 24 Women writers in the sixteenth century
- 25 Sixteenth-century prose narrative
- 26 Sixteenth-century thought
- 27 Sixteenth-century travel writing
- 28 Sixteenth-century margins
- 29 Tragedy: early to mid seventeenth century
- 30 Tragedy: mid to late seventeenth century
- 31 Seventeenth-century comedy
- 32 Seventeenth-century poetry
- 33 Seventeenth-century philosophy
- 34 Seventeenth-century women writers
- 35 Moraliste writing in the seventeenth century
- 36 Seventeenth-century prose narrative
- 37 Seventeenth-century religious writing
- 38 Seventeenth-century margins
- 39 What is Enlightenment?
- 40 The eighteenth-century novel
- 41 The eighteenth-century conte
- 42 Eighteenth-century comic theatre
- 43 Eighteenth-century theatrical tragedy
- 44 Eighteenth-century women writers
- 45 Eighteenth-century philosophy
- 46 Libertinage
- 47 Eighteenth-century travel
- 48 Eighteenth-century margins
- 49 The roman personnel
- 50 Romanticism: art, literature, and history
- 51 Realism
- 52 French poetry, 1793–1863
- 53 Symbolism
- 54 Madness and writing
- 55 Literature and the city in the nineteenth century
- 56 Nineteenth-century travel writing
- 57 Philosophy and ideology in nineteenth-century France
- 58 Naturalism
- 59 Impressionism: art, literature, and history, 1870–1914
- 60 Decadence
- 61 Avant-garde: text and image
- 62 Autobiography
- 63 The modern French novel
- 64 The contemporary French novel
- 65 Existentialism
- 66 Modern French thought
- 67 French drama in the twentieth century
- 68 Twentieth-century poetry
- 69 Francophone writing
- 70 Writing and postcolonial theory
- 71 Travel writing, 1914–2010
- 72 French cinema, 1895–2010
- 73 Writing, memory, and history
- 74 Holocaust writing and film
- 75 Women writers, artists, and filmmakers
- 76 French popular culture and the case of bande dessinée
- 77 Literature, film, and new media
- Select bibliography
- Index
33 - Seventeenth-century philosophy
Published online by Cambridge University Press: 28 May 2011
- Frontmatter
- Contents
- Notes on contributors
- Acknowledgements
- Introduction
- 1 Manuscripts and manuscript culture
- 2 The troubadours: the Occitan model
- 3 The chanson de geste
- 4 Saints' lives, violence, and community
- 5 Myth and the matière de Bretagne
- 6 Sexuality, shame, and the genesis of romance
- 7 Medieval lyric: the trouvères
- 8 The Grail
- 9 Women authors of the Middle Ages
- 10 Crusades and identity
- 11 Rhetoric and historiography: Villehardouin's La Conquête de Constantinople
- 12 Humour and the obscene
- 13 Travel and orientalism
- 14 Allegory and interpretation
- 15 History and fiction: the narrativity and historiography of the matter of Troy
- 16 Mysticism
- 17 Prose romance
- 18 Rhetoric and theatre
- 19 The rise of metafiction in the late Middle Ages
- 20 What does ‘Renaissance’ mean?
- 21 Sixteenth-century religious writing
- 22 Sixteenth-century poetry
- 23 Sixteenth-century theatre
- 24 Women writers in the sixteenth century
- 25 Sixteenth-century prose narrative
- 26 Sixteenth-century thought
- 27 Sixteenth-century travel writing
- 28 Sixteenth-century margins
- 29 Tragedy: early to mid seventeenth century
- 30 Tragedy: mid to late seventeenth century
- 31 Seventeenth-century comedy
- 32 Seventeenth-century poetry
- 33 Seventeenth-century philosophy
- 34 Seventeenth-century women writers
- 35 Moraliste writing in the seventeenth century
- 36 Seventeenth-century prose narrative
- 37 Seventeenth-century religious writing
- 38 Seventeenth-century margins
- 39 What is Enlightenment?
- 40 The eighteenth-century novel
- 41 The eighteenth-century conte
- 42 Eighteenth-century comic theatre
- 43 Eighteenth-century theatrical tragedy
- 44 Eighteenth-century women writers
- 45 Eighteenth-century philosophy
- 46 Libertinage
- 47 Eighteenth-century travel
- 48 Eighteenth-century margins
- 49 The roman personnel
- 50 Romanticism: art, literature, and history
- 51 Realism
- 52 French poetry, 1793–1863
- 53 Symbolism
- 54 Madness and writing
- 55 Literature and the city in the nineteenth century
- 56 Nineteenth-century travel writing
- 57 Philosophy and ideology in nineteenth-century France
- 58 Naturalism
- 59 Impressionism: art, literature, and history, 1870–1914
- 60 Decadence
- 61 Avant-garde: text and image
- 62 Autobiography
- 63 The modern French novel
- 64 The contemporary French novel
- 65 Existentialism
- 66 Modern French thought
- 67 French drama in the twentieth century
- 68 Twentieth-century poetry
- 69 Francophone writing
- 70 Writing and postcolonial theory
- 71 Travel writing, 1914–2010
- 72 French cinema, 1895–2010
- 73 Writing, memory, and history
- 74 Holocaust writing and film
- 75 Women writers, artists, and filmmakers
- 76 French popular culture and the case of bande dessinée
- 77 Literature, film, and new media
- Select bibliography
- Index
Summary
It would be no great exaggeration to state that seventeenth-century philosophy came to be dominated by René Descartes (1596–1650) and the Cartesians. The century opened with a generally dominant scholasticism, in many flavours, encountering some opposition from various humanists. Although there were scholastics and humanists throughout the era, the ascendancy of Cartesian philosophy in mid-century changed the equation, and the battle became defined as Cartesians versus anti-Cartesians, or perhaps rather more broadly as Moderns versus Ancients. Even the neo-Epicurean humanist Pierre Gassendi (1592–1655) and the theologically minded Augustinians from Port-Royal came to be characterised in relation to Cartesianism.
Renaissance humanism used history and the study of languages to revive and rediscover much of Classical antiquity: its science, philosophy, art, and poetry. When we think of its accomplishments, we remember the works of Rabelais, Montaigne, and Charron, among others. Although one does not find the term ‘humanist’ used by the circle around Descartes, Descartes's principal correspondent Marin Mersenne (1588–1648), in his L'Impiété des Deistes (1624), refers to a distinct set of opponents in which we can find several scholars we would consider as such. After having discussed such ‘despicable authors’ as Charron, Cardano, Machiavelli, Bruno, the ‘accursed’ Vanini, ‘and similar rogues’, Mersenne talks about the work he is writing against them: ‘I do not want to spend much time on this subject, since I expect to refute everything these authors stated so inappropriately in the Encyclopaedia I am preparing in the defence of all truths and against all sorts of lies, in which I will examine more diligently what has been advanced by Gorlaeus, Charpentier, Basso, Hill, Campanella, Bruno, Vanini, and a few others.’
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- Information
- The Cambridge History of French Literature , pp. 295 - 305Publisher: Cambridge University PressPrint publication year: 2011