Book contents
- Frontmatter
- Contents
- List of illustrations
- Acknowledgements
- Notes on contributors
- Introduction
- 1 The stories we tell: American Indian women's writing and the persistence of tradition
- 2 Women writers and war
- 3 American women's writing in the colonial period
- 4 Religion, sensibility, and sympathy
- 5 Women's writing of the Revolutionary era
- 6 Women writers and the early US novel
- 7 Women in literary culture during the long nineteenth century
- 8 Moral authority as literary property in mid-nineteenth-century print culture
- 9 The shape of Catharine Sedgwick's career
- 10 Writing, authorship, and genius: literary women and modes of literary production
- 11 Nineteenth-century American women's poetry: past and prospects
- 12 Transatlantic sympathies and nineteenth-century women's writing
- 13 Nineteenth-century African American women writers
- 14 Local knowledge and women's regional writing
- 15 Women and children first: female writers of American children's literature
- 16 US suffrage literature
- 17 American women playwrights
- 18 Turn-of-the-twentieth-century transitions: women on the edge of tomorrow
- 19 Accidents, agency, and American literary naturalism
- 20 The geography of ladyhood: racializing the novel of manners
- 21 Self-made women: novelists of the 1920s
- 22 Recovering the legacy of Zara Wright and the twentieth-century black woman writer
- 23 Jewish American women writers
- 24 Women on the breadlines
- 25 Modern domestic realism in America, 1950–1970
- 26 Lyric, gender, and subjectivity in modern and contemporary women's poetry
- 27 Contemporary American women's writing: women and violence
- 28 Asian American women's literature and the promise of committed art
- 29 Straight sex, queer text: American women novelists
- 30 Latina writers and the usable past
- 31 Where is she? Women/access/rhetoric
- 32 Reading women in America
- Index
- References
13 - Nineteenth-century African American women writers
Published online by Cambridge University Press: 28 September 2012
- Frontmatter
- Contents
- List of illustrations
- Acknowledgements
- Notes on contributors
- Introduction
- 1 The stories we tell: American Indian women's writing and the persistence of tradition
- 2 Women writers and war
- 3 American women's writing in the colonial period
- 4 Religion, sensibility, and sympathy
- 5 Women's writing of the Revolutionary era
- 6 Women writers and the early US novel
- 7 Women in literary culture during the long nineteenth century
- 8 Moral authority as literary property in mid-nineteenth-century print culture
- 9 The shape of Catharine Sedgwick's career
- 10 Writing, authorship, and genius: literary women and modes of literary production
- 11 Nineteenth-century American women's poetry: past and prospects
- 12 Transatlantic sympathies and nineteenth-century women's writing
- 13 Nineteenth-century African American women writers
- 14 Local knowledge and women's regional writing
- 15 Women and children first: female writers of American children's literature
- 16 US suffrage literature
- 17 American women playwrights
- 18 Turn-of-the-twentieth-century transitions: women on the edge of tomorrow
- 19 Accidents, agency, and American literary naturalism
- 20 The geography of ladyhood: racializing the novel of manners
- 21 Self-made women: novelists of the 1920s
- 22 Recovering the legacy of Zara Wright and the twentieth-century black woman writer
- 23 Jewish American women writers
- 24 Women on the breadlines
- 25 Modern domestic realism in America, 1950–1970
- 26 Lyric, gender, and subjectivity in modern and contemporary women's poetry
- 27 Contemporary American women's writing: women and violence
- 28 Asian American women's literature and the promise of committed art
- 29 Straight sex, queer text: American women novelists
- 30 Latina writers and the usable past
- 31 Where is she? Women/access/rhetoric
- 32 Reading women in America
- Index
- References
Summary
“O, ye daughters of Africa, awake! awake! arise!” (Stewart, Productions, 6). So wrote Maria Stewart in an 1831 pamphlet titled Religion and the Pure Principles of Morality. Stewart is today celebrated as a pioneering black feminist writer and activist, a woman who not only awoke and arose but also was so critical of African American women and men of her time that she soon found herself frustrated and isolated as a woman who spoke beyond her station in life. After publishing her pamphlet, Stewart presented four lectures in Boston that were then published in white abolitionist William Lloyd Garrison's antislavery newspaper The Liberator. Garrison's support aside, Stewart's work did not meet with an especially warm reception, and she soon moved to New York, where she published her complete work, Productions of Mrs. Maria W. Stewart (1835) and became a school teacher. Her teaching continued through the Civil War – at that time, located in Washington, DC, and devoted to children of families that had escaped from slavery. Later, she became the matron of the Freedmen's Hospital and Asylum in Washington, DC. Throughout her life, Stewart pressed against the restrictions that African Americans faced in the nineteenth century, and promoted especially the cause, and the responsibilities, of African American women. “How long,” she asked, “shall the fair daughters of Africa be compelled to bury their minds and talents beneath a load of iron pots and kettles?” (16).
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- Information
- The Cambridge History of American Women's Literature , pp. 273 - 292Publisher: Cambridge University PressPrint publication year: 2012