Skip to main content Accessibility help
×
Hostname: page-component-76fb5796d-2lccl Total loading time: 0 Render date: 2024-04-26T10:15:14.170Z Has data issue: false hasContentIssue false

2 - Decentering Histories of Identity

from Part I - The Origin and Development of the Concept of Identity

Published online by Cambridge University Press:  29 October 2021

Michael Bamberg
Affiliation:
Clark University, Massachusetts
Carolin Demuth
Affiliation:
Aalborg University, Denmark
Meike Watzlawik
Affiliation:
Sigmund Freud University, Berlin
Get access

Summary

Contemplating the history of identity faces seemingly insurmountable challenges – mostly raising suspicion: from whose perspective and value for whom? This chapter assumes multiple histories of identity and proceeds in three steps. By sifting through how the term identity intersects in contemporary language use with neighboring concepts (such as self, subject/subjectivity, individual/authenticity, and consciousness/conscience), we filter out a core narrative for contemporary identity discourses. Basic to modern identity is the assumption of an interior navigation-bridge from where three kinds of decision-territories are navigated: (i) temporal stability and change; (ii) how to blend in and differentiate from others; and (iii) how to engage as agentive subject or as being subjected to forces in the world. In this narrative, the internal command-bridge is accessible by and to the self using (self-)reflective means. The central part of our contribution subjects this kind of identity narrative to a form of historical interrogation in relation to (i) how it came into being in a particular region (Europe) and at a particular time (the Enlightenment); (ii) which discourses were included and which ones were systemically excluded; and (iii) how it was possible that this identity narrative gained power in everyday sense-making in general and in the discipline of psychology in particular. In a final section, we consider whether there are ways to conceptualize alternative narratives of identity that can inspire innovative discourses to theorize and empirically investigate identity.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2021

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Alpert, A. (2019). Global Origins of the Modern Self, from Montaigne to Suzuki. Albany, NY: State University of New York Press.Google Scholar
Austin, J. L. (1962). How to Do Things with Words. Cambridge, MA: Harvard University Press.Google Scholar
Bamberg, M. (1997). Culture, words and understanding. Culture & Psychology, 3(2), 183194.Google Scholar
Bamberg, M. (2010). Blank check for biography? Openness and ingenuity in the management of the “who-am-I” question. In Schiffrin, D., De Fina, A., & Nylund, A. (Eds.), Telling Stories: Language, Narrative, and Social Life (pp. 109121). Washington, DC: Georgetown University Press.Google Scholar
Bamberg, M. (2020). Narrative analysis: An integrative approach – Small stories and narrative practices. In Järvinen, M. & Mik-Meyer, N. (Eds.), Qualitative Analysis – Eight Traditions (pp. 243265). London: Sage.Google Scholar
Bamberg, M. (2021). Positioning the subject. In Bosančić, S., Brodersen, F., Pfahl, L., Schürmann, L., Spies, T., & Traue, B. (Eds.), Following the Subject. Grundlagen und Zugänge empirischer Subjektivierungsforschung [Following the subject. Foundations and approaches of empirical research on subjectivation] (pp. 114132). Wiesbaden: Springer.Google Scholar
Bamberg, M. & Lindenberger, U. (1984). Zur Metaphorik des Sprechens. Mit der Metaphorik des Sprechens zu einer Alltagstheorie des Sprechens [On the metaphorics of speaking. With the metaphors of speech toward an everyday theory of language]. Sprache und Literatur, 53, 1833.Google Scholar
Bamberg, M. & Wipff, Z. (2020). Re-considering counter narratives. In Lueg, K. & Wolf Lundholt, M. (Eds.), The Routledge Handbook of Counter Narratives (pp. 7184). Abingdon: Routledge.Google Scholar
Barresi, J. & Martin, R. (2011). History as prologue: Western theories of the self. In Gallagher, S. (Ed.), The Oxford Handbook of the Self (pp. 3356). Oxford: Oxford University Press.Google Scholar
Batchen, G. (2014). Local modernisms. World Art, 4(1) 715.Google Scholar
Bhabha, H. K. (1986). Foreword: Remembering Fanon: Self, psyche and the colonial condition. In Fanon, F., Black Skin, White Masks (pp. viixxvi). London: Pluto Press.Google Scholar
Blickle, P. (2006). Der Bauernkrieg: Die Revolution des Gemeinen Mannes [The Peasant War: The revolution of the common man, 3rd ed.]. Nördlingen: C. H. Beck.Google Scholar
Bruchac, M. (2014). Indigenous knowledge and traditional knowledge. In Smith, C. (Ed.), Encyclopedia of Global Archaeology (pp. 38143824). New York, NY: Springer.CrossRefGoogle Scholar
Boos, F. S. (2017). Memoirs of Victorian Working-Class Women: The Hard Way Up. Cham: Palgrave Macmillan.Google Scholar
Büchner, L. (1867). Kraft und Stoff. Empirisch-naturphilosophische Studien. In allgemein-verständlicher Darstellung [Force and substance. Empirical-natural-philosophical studies. In a generally understandable presentation, 9th ed.]. Leipzig: Theodor Thomas.Google Scholar
Butler, J. (2003). What is critique? An essay on Foucault’s virtue (2000). In Butler, J. & Salih, S. (Eds.), The Judith Butler Reader (pp. 302322). Malden, MA: Blackwell.Google Scholar
Butler, J. (2005). Giving an Account of Oneself. New York, NY: Fordham University Press.Google Scholar
Carroll, L. (1871). Alice through the Looking-Glass. London: Macmillan.Google Scholar
Castiglione, B. (1528/1959). Il cortegiano [The book of the courtier], translated by C. S. Singleton. New York, NY: Doubleday.Google Scholar
Cooley, C. H. (1902). Human Nature and Social Order. New York, NY: Scribner’s.Google Scholar
Danziger, K. (1990). Constructing the Subject: Historical Origins of Psychological Research. Cambridge: Cambridge University Press.Google Scholar
Danziger, K. (1997). Naming the Mind. How Psychology Found Its Language. London: Sage.Google Scholar
Delanty, G. (2013). Formations of European Modernity: A Historical and Political Sociology of Europe. London: Palgrave.Google Scholar
Delanty, G. (2015). Europe and the emergence of modernity. The entanglement of two reference cultures. International Journal for History, Culture and Modernity, 3(3), 934.Google Scholar
Donald, J. (1996). The citizen and the man about town. In Hall, S. & Du Gay, P. (Eds.), Questions of Cultural Identity (pp. 170190). London: Sage.Google Scholar
Eisenstadt, S. N. (2001). The civilizational dimension of modernity. International Sociology, 16(3), 320340.Google Scholar
Eisenstadt, S. N. (2003). Comparative Civilizations and Multiple Modernities: A Collection of Essays by S. N. Eisenstadt (Volumes 1 and 2). Leiden: Brill.Google Scholar
Elias, N. (1939). Über den Prozeß der Zivilisation. Soziogenetische und psychogenetische Untersuchungen [On the process of civilization. Sociogenetic and psychogenetic studies], Volumes I and II. Basel: Verlag Haus zum Falken.Google Scholar
Elias, N. (1993). Mozart: Portrait of a Genius, translated by E. Jephcott; edited by Schröter, M.. Berkeley, CA: University of California Press.Google Scholar
Erasmus of Rotterdam (1530/1974). The Collected Works of Erasmus. Toronto: University of Toronto Press.Google Scholar
Erikson, E. H. (1958). Young Man Luther: A Study in Psychoanalysis and History. New York, NY: Norton.Google Scholar
Erikson, E. H. (1968). Identity: Youth and Crisis. New York, NY: Norton.Google Scholar
Fearon, J. D. (1999). What is identity (as we now use the word)? Mimeo, Stanford University, last accessed February 14, 2020 at https://web.stanford.edu/group/fearon-research/cgi-bin/wordpress/wp-content/uploads/2013/10/What-is-Identity-as-we-now-use-the-word-.pdf.Google Scholar
Fanon, F. (1986). Black Skin, White Masks, translated by Markmann, C. L.. London: Pluto Press.Google Scholar
Foucault, M. (1978). The History of Sexuality. Volume 1: An Introduction. New York, NY: Pantheon Books.Google Scholar
Freud, S. (1909). About psychoanalysis. 5 lectures given at the 20th Anniversary Celebration of the founding of Clark University in Worcester, Mass., September 1909, last accessed March 24, 2020 at www.rasch.org/over.htm.Google Scholar
Galilei, G. (1909/1842). Opere Complete di G. G., Vol. IV. Florence: G. Barbera.Google Scholar
Galilei, G. (1914/1638). Dialogues and Mathematical Demonstrations concerning Two New Sciences. New York, NY: McMillan.Google Scholar
Gleason, P. (1983). Identifying identity: A semantic history. Journal of American History, 69(4), 910931.Google Scholar
Goethe, J. W. (1774). Die Leiden des jungen Werthers. Leipzig: Weygand’sche Buchhandlung.Google Scholar
Habermas, J. (1976). Legitimationsprobleme im modernen Staat. Politische Vierteljahresschrift 17(7), 3961.Google Scholar
Habermas, J. (1989). The Structural Transformation of the Public Sphere: An Inquiry into a Category of Bourgeois Society. Cambridge, MA: MIT Press.Google Scholar
Harré, R. (2015). Positioning theory. In Tracy, K. (Ed.), The International Encyclopedia of Language and Social Interaction. Hoboken, NJ: Wiley-Blackwell.Google Scholar
Helmholtz, H. V. (1889). Über die Erhaltung der Kraft [On the conservation of power]. Leipzig: Wilhelm Engelmann.Google Scholar
Hume, D. (1888). A Treatise of Human Nature. Oxford: Clarendon Press.Google Scholar
Illouz, E. (2006). Cold Intimacies: The Making of Emotional Capitalism. Oxford: Polity Press,Google Scholar
Illouz, E. (2008). Saving the Modern Soul: Therapy, Emotions and the Culture of Self-Help. Berkeley, CA: University of California Press.Google Scholar
Illouz, E. (2012). Why Love Hurts. A Sociological Explanation. Cambridge: Polity Press.Google Scholar
James, W. (1890/2007). The Principles of Psychology (Vol. 1). New York, NY: Cosimo.Google Scholar
Kant, I. (1998/1787). Critique of Pure Reason. Cambridge: Cambridge University Press.Google Scholar
Kant, I. (2011/1764–1765). Remarks in the observations on the feeling of the beautiful and sublime. In I. Kant, Observations on the Feeling of the Beautiful and Sublime and Other Writings (pp. 65204). Cambridge: Cambridge University Press.Google Scholar
Koselleck, R. (2004). Futures Past: On the Semantics of Historical Time. New York, NY: Columbia University Press.Google Scholar
Mabe, M. (2003). The growth and number of journals. Serials, 16(2), 191198.Google Scholar
Madsen, O. J. (2020). Therapeutic cultures. Historical perspectives. In Nehring, D., Madsen, O. J., Cabanas, E., Mills, C., & Kerrigan, D. (Eds.), The Routledge International Handbook of Global Therapeutic Cultures (pp. 1424). Abingdon: Routledge.Google Scholar
McLean, K. C. & Syed, M. (Eds.). (2015). The Oxford Handbook of Identity Development. New York, NY: Oxford University Press.Google Scholar
Miller, D. L. (Ed.) (1982). The Individual and the Social Self: Unpublished Work by G. H. Mead. Chicago, IL: University of Chicago Press.Google Scholar
Müntzer, T. (1988). The Collected Works of Thomas Müntzer (edited by Matheson, P.). Edinburgh: T&T Clark.Google Scholar
Myles, J. (1850). Chapters in the Life of a Dundee Factory Boy. An Autobiography. Edinburgh: Adam & Charles Black.Google Scholar
Nehring, D., Madsen, O. J., Cabanas, E., Mills, C., & Kerrigan, D. (Eds.) (2020), The Routledge International Handbook of Global Therapeutic Cultures. Abington: Routledge.Google Scholar
Pelz, W. A. (2016). A People’s History of Modern Europe. London: Pluto Press.Google Scholar
Plamper, J. (2015). The History of Emotions: An Introduction. Oxford: Oxford University Press.Google Scholar
Rimke, H. (2020). Self-help, therapeutic industries, and neoliberalism. In Nehring, D., Madsen, O. J., Cabanas, E., Mills, C., & Kerrigan, D. (Eds.), The Routledge International Handbook of Global Therapeutic Cultures (pp. 3750). Abington: Routledge.Google Scholar
Rabinbach, A. (1990). The Human Motor: Energy, Fatigue, and the Rise of Modernity. New York, NY: Basic Books.Google Scholar
Rose, N. (1989). Governing the Soul: The Shaping of the Private Self. London: Routledge.Google Scholar
Rosenwein, B. H. & Cristiani, R. (2018). What Is the History of Emotions? Cambridge: Polity.Google Scholar
Rousseau, J.-J. (2002/1762). The Social Contract and the First and Second Discourses. New Haven, CT: Yale University Press.Google Scholar
Ruberg, W. (2019). History of the Body. London: Red Globe Press.Google Scholar
Salmond, A. (2012). Ontological quarrels: Indigeneity, exclusion and citizenship in a relational world. Anthropological Theory, 12(2), 115141.Google Scholar
Sax, W. S. (2014). Postscriptum: The futures of indigenous medicine: Networks, contexts, freedom. In Uddin, N., Gerharz, E., & Chakkarath, P. (Eds.), Futures of Indigeneity: Spatiality, Identity Politics and Belongings (pp. 294314). Oxford and New York, NY: Berghahn Books.Google Scholar
Schiller, F. (1795). Briefe über die ästhetische Erziehung des Menschen. Die Horen, 1–3.Google Scholar
Schwartz, S. J., Luyckx, K., & Vignoles, V. L. (Eds.). (2011). Handbook of Identity Theory and Research. New York, NY: Springer.Google Scholar
Searle, J. (Ed.). (1971). The Philosophy of Language. Oxford: Oxford University Press.Google Scholar
Sillitoe, P. (1998). The development of indigenous knowledge: A new applied anthropology. Current Anthropology 39(2), 223252.Google Scholar
Smith, L. T. (1999). Decolonizing Methodologies: Research and Indigenous Peoples. Dunedin: University of Otago Press.Google Scholar
Sournia, J.-C. (1990). A History of Alcoholism. Oxford: Wiley-Blackwell.Google Scholar
Thomas, W. I. & Znaniecki, F. (1918–1920). The Polish Peasant in Europe and America (5 Vols.). Chicago, IL: University of Chicago Press.Google Scholar
Taylor, C. (1989). Sources of the Self: The Making of the Modern Identity. Cambridge: Cambridge University Press.Google Scholar
Vallins, D. (2011). 1775–1825: Affective landscapes and Romantic consciousness. In Herman, D. (Ed.), The Emergence of Mind. Representations of Consciousness in Narrative Discourse in English (pp. 187214). Lincoln, NE: University of Nebraska Press.Google Scholar
Wagner, P. (2011). From interpretation to civilization – and back: Analyzing the trajectories of non-European modernities. European Journal of Social Theory, 14(1), 89106Google Scholar
Wenzel, S. (1960). The Sin of Sloth: Acedia in Medieval Thought and Literature. Chapel Hill, NC: University of North Carolina Press.Google Scholar
Werner, H. (1980/1948). Comparative Psychology of Mental Development, Revised Ed. New York, NY: International Universities Press.Google Scholar
Wierzbicka, A. C. (1997). Response to Michael Bamberg. In Niemeier, S. & Dirven, R. (Eds.), The Language of Emotions (pp. 227229). Amsterdam: John Benjamins.Google Scholar
Wiktionary. (2020). Category: English words prefixed with self-, last accessed February 22, 2020 at https://en.wiktionary.org/wiki/Category:English_words_prefixed_with_self-.Google Scholar
Wittgenstein, L. (1994/1953). Philosophical Investigations, translated by Anscombe, G. E. M.. Oxford: Blackwell.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×