Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-wg55d Total loading time: 0 Render date: 2024-05-01T18:33:57.939Z Has data issue: false hasContentIssue false

242 - The ‘Façade Problem’ in Roman Churches, c. 1540–1640

from Authors and Intentions

Published online by Cambridge University Press:  05 April 2013

Kerry Downes
Affiliation:
Reading University
Get access

Summary

Although the façade of the church is quite beautiful and all of travertine … nevertheless the church (although adorned with ten side chapels and two larger transept chapels, besides the high altar and the chapel of S. Philip all of rare stones, and all with paintings by the most famous painters of our time) could be of better design and architecture.

Because the Oratory is the son of the Church, and through Confession and frequenting the Sacraments many are inspired to come to the Oratory, it was thought a good idea that the Oratory façade should be like a daughter to the façade of the church.

THE FRONT, or principal elevation, of a building may represent the character of its interior; alternatively it may express its character or its function, for example the urban cinema of the 1930s as a place of dreams and fantasy. Or it may do neither, whether because nobody thought that it mattered or – a fourth alternative – because the architect set out, for aesthetic reasons, deliberately to mislead. Of the two façades compared in the epigraph and illustrated in fig. 1, that on the right, of the Chiesa Nuova (S. Maria in Vallicella), Rome, has more to do with expression than with representation, because it is considerably larger than the cross-section of the building behind it. That on the left is, in its architect's own description, an expression as well as, in another phrase, a device ‘to deceive the eye of the passer-by’.

Type
Chapter
Information
Architecture and Interpretation
Essays for Eric Fernie
, pp. 242 - 264
Publisher: Boydell & Brewer
Print publication year: 2012

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×