Skip to main content Accessibility help
×
Hostname: page-component-cc8bf7c57-77pjf Total loading time: 0 Render date: 2024-12-10T13:11:15.308Z Has data issue: false hasContentIssue false

Introduction

Published online by Cambridge University Press:  28 July 2022

Esther Eidinow
Affiliation:
University of Bristol
Armin W. Geertz
Affiliation:
Aarhus Universitet, Denmark
John North
Affiliation:
University College London
Get access

Summary

This volume arises from a project that brought together cognitive scientists of religion (CSR) in face-to-face contact with historians and other scholars in the humanities concerned with the religious history of antiquity in a series of meetings and conferences: some held in the UK, some in Denmark. The objective was to provide up-to-date historical data for cognitive scientists to analyze, up-to-date theories about cognition for historians to exploit, and an opportunity for both groups to discuss the contributions they could offer one another, through bringing the two disciplines (traditionally quite separate) together. This volume seeks to extend this project through a collection of essays mostly by those scholars. Each chapter reports on a problem of understanding that arises from some ancient religious activity and seeks to bring together the different insights of the two disciplines.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2022

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Andersen, M. 2019. ‘Predictive Coding in Agency Detection’, Religion, Brain & Behavior 9 (1): 6584.CrossRefGoogle Scholar
Andersen, M., Pfeiffer, T., Müller, S., and Schjoedt, U. 2019. ‘Agency Detection in Predictive Minds: A Virtual Reality Study’, Religion, Brain & Behavior 9 (1): 5264.Google Scholar
Berger, P. L. and Luckmann, T. 1966. The Social Construction of Reality: A Treatise in the Sociology of Knowledge. Harmondsworth.Google Scholar
Cho, F. and Squier, R. K. 2008. ‘Reply to Slingerland’, Journal of the American Academy of Religion 76 (2): 455456.CrossRefGoogle Scholar
Clark, A. 1997. Being There: Putting Brain, Body, and World Together Again. Cambridge and London.Google Scholar
Clark, A. 2008. Supersizing the Mind: Embodiment, Action, and Cognitive Extension. Oxford and New York, NY.Google Scholar
Clark, A. 2013. ‘Whatever Next? Predictive Brains, Situated Agents, and the Future of Cognitive Science’, Behavioral and Brain Sciences 36 (3): 181204.Google Scholar
Csordas, T. 1990. ‘Embodiment As a Paradigm for Anthropology’, Ethos 18 (1): 547.Google Scholar
Damasio, A. R. 2000. The Feeling of What Happens: Body, Emotion and the Making of Consciousness. London.Google Scholar
Deeley, P. Q. 2004. ‘The Religious Brain: Turning Ideas into Convictions’, Anthropology & Medicine 11(3): 245267.Google Scholar
Deeley, P. Q. 2016. ‘Hypnosis As a Model of Functional Neurologic Disorders’, Handbook of Clinical Neurology 139: 95103.Google Scholar
Deeley, P. Q. 2018. ‘Neuroanthropology: Exploring Relations between Brain, Cognition, and Culture’, in Petersen, A. K., Gilhus, I. S., Martin, L. H., Jensen, J. S., and Sørensen, J., eds., Evolution, Cognition, and the History of Religions: A New Synthesis. Festschrift in Honour of Armin W. Geertz, 380396. Leiden and Boston, MA.CrossRefGoogle Scholar
Deeley, Q. 2019. ‘The Pythia at Delphi’, in Driediger-Murphy, L. and Eidinow, E., eds., Ancient Divination and Experience, 226. Oxford.CrossRefGoogle Scholar
Dodds, E. R. 1951. The Greeks and the Irrational. Berkeley and Los Angeles, CA.Google Scholar
Donald, M. 2002. A Mind So Rare: The Evolution of Human Consciousness. London and New York, NY.Google Scholar
Donald, M. 2011. ‘The First Hybrid Minds on Earth’, in Geertz, A. W. and Jensen, J. S., eds., Religious Narrative, Cognition and Culture: Image and Word in the Mind of Narrative, 6796. Sheffield and Oakville.Google Scholar
Donald, M. 2019. ‘Self-programming and the Self-domestication of the Human Species: Are We Approaching a Fourth Transition?’ in Petersen, A. K., Gilhus, I. S., Martin, L. H., Jensen, J. S., and Sørensen, J., eds., Evolution, Cognition, and the History of Religions: A New Synthesis. Festschrift in Honour of Armin W. Geertz, 159174. Leiden and Boston, MA.Google Scholar
Eidinow, E. and Martin, L. H. 2014. ‘Editors’ Introduction: Journal of Cognitive Historiography’, Journal of Cognitive Historiography 1 (1): 59.Google Scholar
Frith, C. 2007. Making Up the Mind: How the Brain Creates Our Mental World. Oxford.Google Scholar
Frith, U. and Frith, C. D. 2010. ‘The Social Brain: Allowing Humans to Boldly Go Where No Other Species Has Been’. Philosophical Transactions of the Royal Society B. Biological Sciences 365: 165176.Google Scholar
Gallagher, S. 2006. How the Body Shapes the Mind. Oxford and New York, NY.Google Scholar
Geertz, A. W. 2010a. ‘Brain, Body and Culture: A Biocultural Theory of Religion’, Method and Theory in the Study of Religion 22 (4): 304321.Google Scholar
Geertz, A. W. 2010b. ‘Too Much Mind and Not Enough Brain, Body and Culture: On What Needs to Be Done in the Cognitive Science of Religion’, Historia Religionum. An International Journal 2: 2137.Google Scholar
Geertz, A. W. 2016a. ‘Cognitive Science’, in Stausberg, M. and Engler, S., eds., The Oxford Handbook of the Study of Religion, 97111. Oxford.Google Scholar
Geertz, A. W. 2016b. ‘Conceptions of Religion in the Cognitive Science of Religion’, in Antes, P., Geertz, A. W. and Rothstein, M., eds., Contemporary Views on Comparative Religion in Celebration of Tim Jensen’s 65th Birthday, 127139. Sheffield and Bristol, CT.Google Scholar
Geertz, A. W. 2017. ‘Religious Bodies, Minds and Places: A Cognitive Science of Religion Perspective’, in Carnevale, L., ed., Spazi e luoghi sacri espressioni ed esperienze di vissuto religioso, 3552. Bari.Google Scholar
Hall, D. 2003.’What Is the Place of “Experience” in Religious History?’, Religion and American Culture: A Journal of Interpretation 13 (2): 241250.Google Scholar
Harré, R. 2002. Cognitive Science: A Philosophical Introduction. London and Thousand Oaks, CA.Google Scholar
Harrison, T. 2015. ‘Beyond the Polis? New Approaches to Greek Religion’, Journal of Hellenistic Studies 135: 165180.Google Scholar
Johnson, M.H. and De Haan, M. 2015. Developmental Cognitive Neuroscience: An Introduction. London.Google Scholar
Kime, K. G. and Snarey, J. R. 2018. ‘A Jamesian Response to Reductionism in the Neuropsychology of Religious Experience’, Archive for the Psychology of Religion 40 (2–3): 307325.Google Scholar
Kundtová Klocová, E. and Geertz, A. W. 2019. ‘Ritual and Embodied Cognition’, in Uro, R., Day, J. J., DeMaris, R. E., and Roitto, R., eds., The Oxford Handbook of Early Christian Ritual, 7494. Oxford.Google Scholar
Larson, J. 2016. Understanding Greek Religion: A Cognitive Approach. London and New York, NY.Google Scholar
Martin, L. H. and Sørensen, J. 2011. Past Minds: Studies in Cognitive Historiography. London and Oakville.Google Scholar
Mesulam, M. M. 1998. ‘From Sensation to Cognition’, Brain: A Journal of Neurology 121 (6): 10131052.Google Scholar
Newen, A., de Bruin, L. and Gallagher, S., eds. 2018. The Oxford Handbook of 4E Cognition. Oxford.CrossRefGoogle Scholar
North, J. 2014. ‘Caesar on religio’ in J. Rüpke, ed., Gods of the Others, Archiv für Religionsgeschichte 15: 167200.Google Scholar
Ochs, E. and Capps, L. 1996. ‘Narrating the Self’, Annual Review of Anthropology 25: 1943.Google Scholar
Pirenne-Delforge, V. 2017. ‘Greek Gods and Cognitive Sciences: About Jennifer Larson’s Understanding Greek Religion’, Journal of Cognitive Historiography 4 (1): 4752.CrossRefGoogle Scholar
Platvoet, J. G. and Molendijk, A. L. 1999. The Pragmatics of Defining Religion: Contexts, Concepts and Contests. Leiden.Google Scholar
Proudfoot, W. 1985. Religious Experience. Berkeley and Los Angeles, CA.Google Scholar
Proudfoot, W. 2010. ‘Attribution and Building Blocks: Comment on Ann Taves’s Religious Experience Reconsidered’, Religion 40 (4): 308310.Google Scholar
Roepstorff, A. and Frith, C. 2004. ‘What’s at the Top in the Top-Down Control of Action? Script-sharing and “Top-Top” Control of Action in Cognitive Experiments’, Psychological Research 68: 189198.CrossRefGoogle ScholarPubMed
Roepstorff, A., Frith, C., and Frith, U. 2009. ‘How Our Brains Build Social Worlds’, New Scientist (2737): 13.Google Scholar
Rouget, G. 1985. Music and Trance: A Theory of the Relations between Music and Possession. Chicago.Google Scholar
Rowlands, M. 2003. Externalism: Putting Mind and World Back Together Again. Montreal.Google Scholar
Schjødt, U. 2019. ‘Predictive Coding in the Study of Religion: A Believer’s Testimony’, in Petersen, A. K., Gilhus, I. S., Martin, L. H., Jensen, J. S., and Sørensen, J., eds., Evolution, Cognition, and the History of Religions: A New Synthesis. Festschrift in Honour of Armin W. Geertz, 364379. Leiden and Boston, MA.Google Scholar
Schjoedt, U., Sørensen, J., Nielbo, K. L., Xygalatas, D., Mitkidis, P., and Bulbulia, J. 2013.‘The Resource Model and the Principle of Predictive Coding: A Framework for Analyzing Proximate Effects of Ritual’, Religion, Brain & Behavior 3 (1): 7986.Google Scholar
Scott, J. 1991. ‘The Evidence of Experience’, Critical Inquiry 17 (4): 773797.Google Scholar
Searle, J. R. 1995. The Construction of Social Reality. Harmondsworth.Google Scholar
Searle, J. R. 1998. Mind, Language and Society: Philosophy in the Real World. New York, NY.Google Scholar
Sharf, R. 1998. ‘Experience’, in Taylor, M. C., ed., Critical Terms in Religious Studies, 94115. Chicago, IL.Google Scholar
Slingerland, E. 2008. What Science Offers the Humanities: Integrating Body and Culture. Cambridge.Google Scholar
Slingerland, E. 2014. ‘Toward a Second Wave of Consilience in the Cognitive Scientific Study of Religion’, Journal of Cognitive Historiography 1 (1): 121130.Google Scholar
Slingerland, E. and Bulbulia, J. 2011. ‘Introductory Essay: Evolutionary Science and the Study of Religion’, Religion 41 (3): 307328.Google Scholar
Slingerland, E. and Chudek, M. 2012. ‘The Challenges of Quantitatively Coding Ancient Texts’, Cognitive Science. A Multidisciplinary Journal 36: 183186.CrossRefGoogle Scholar
Smith, J. Z. 1998. ‘Religion, Religions, Religious’, in Taylor, M. C., ed., Critical Terms in Religious Studies, 269284. Chicago, IL.Google Scholar
Streeter, J. 2020. ‘Should We Worry about Belief?’, Anthropological Theory, 20 (2): 133156.Google Scholar
Taves, A. 2009. Religious Experience Reconsidered: A Building-Block Approach to the Study of Religion and Other Special Things. Princeton, NJ.CrossRefGoogle Scholar
Turchin, P., Whitehouse, H., Francois, P., Slingerland, E., and Collard, M. 2012. ‘A Historical Database of Sociocultural Evolution’, Cliodynamics: The Journal of Theoretical and Mathematical History 3(2): 271293.Google Scholar
van Elk, M. 2017. ‘Predictive Processing and Situation Models: Constructing and Reconstructing Religious Experience’, Religion, Brain & Behavior 7 (1): 8587.Google Scholar
Whitehouse, H. 2007. ‘Towards an Integration of Ethnography, History, and the Cognitive Science of Religion’, in Whitehouse, H. and Laidlaw, J., eds., Religion, Anthropology and Cognitive Science, 247280. Durham.Google Scholar
Whitehouse, H. 2009. ‘Introduction I: Graeco-Roman Religions and the Cognitive Science of Religion’, in Martin, L. H. and Pachis, P., eds., Imagistic Traditions in the Graeco-Roman World: A Cognitive Modeling of History of Religions Research. Acts of the Panel Held during the XIX Congress of the International Association for the History of Religions (IAHR), Tokyo, Japan, March 2005, 113. Thessaloniki.Google Scholar
Whitehouse, H. and Martin, L. H. 2004. Theorizing Religions Past: Archaeology, History, and Cognition. Walnut Creek, CA.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×