Skip to main content Accessibility help
×
Hostname: page-component-546b4f848f-w58md Total loading time: 0 Render date: 2023-06-03T17:18:11.062Z Has data issue: false Feature Flags: { "useRatesEcommerce": true } hasContentIssue false

Part I - Traces and Removals (Pre-1870s)

Published online by Cambridge University Press:  18 September 2020

Melanie Benson Taylor
Affiliation:
Dartmouth College, New Hampshire
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

References

American Philosophical Society. 1819. Transactions of the Historical Literary Committee of the American Philosophical Society, Held at Philadelphia for Promoting Useful Knowledge. Vol. I. Philadelphia: Abraham Small.
Brief Relation of the Journey to New France, Made in the Month of April last by Father Paul Le Jeune, of the Society of Jesus, 1632–1633.” 1901. In The Jesuit Relations and Allied Documents: Travels and Explorations of the Jesuit Missionaries in New France 1610–1791, ed. Thwaites, Reuben Gold, 112–13. Cleveland: Burrows Brothers Company.
Bross, Kristina, and Wyss, Hilary E.. 2008. Early Native Literacies in New England: A Documentary and Critical Anthology. Amherst: University of Massachusetts Press.
Cooper, James Fenimore. [1826] 1985. The Last of the Mohicans. In The Leatherstocking Tales, ed. Nevius, Blake, 467878. New York: Library of America.
Du Ponceau, Peter. 1838. Mémoire Sur Le Système Grammatical des Langues de Quelques Nations Indiennes de L’Amérique du Nord . Chicago: n.p.
Gunn, Robert Lawrence. 2015. Ethnology and Empire: Languages, Literature, and the Making of North American Borderlands. New York: New York University Press.
Harvey, Sean P. 2015. Native Tongues: Colonization and Race from Encounter to Reservation. Cambridge, MA: Harvard University Press.
Heckewelder, John. 1881. History, Manners, and Customs of the Indian Nations Who Once Inhabited Pennsylvania and the Neighbouring States. Philadelphia: Publication Fund of the Historical Society of Pennsylvania.
Heckewelder, John. 1959. “Letter to Peter S. Du Ponceau, Bethlehem 12 August 1818.Ethnohistory 6, 1 (Winter): 7273.
Herder, Johann Gottfried. 1967. Essay on the Origin of Language, trans. John H. Moran and Alexander Gode. New York: Frederick Ungar.
J. R. T. 1831. “The Indian Languages and Pennsylvania History.The Friend: A Religious and Literary Journal 32, 4: 250–51.
Jefferson, Thomas. [1781–82] 1787. Notes on the State of Virginia. London: John Stockdale.
Jefferson, Thomas. 1791. “Vocabulary of the Unquachog Indians.” American Indian Vocabulary Collection. Philadelphia: American Philosophical Society.
Knapp, Samuel L. 1829. Lectures on American Literature. New York: E. Bliss.
Le Clercq, Chrestien. 1911. New Relation of Gaspesia with the Customs and Religion of the Gaspesian Indians, trans. and ed. Ganong, William F.. Toronto: Champlain Society.
Lopenzina, Drew. 2012. Red Ink: Native Americans Picking up the Pen in the Colonial Period. Albany: State University of New York Press.
Lyons, Scott Richard. 2010. X-Marks: Native Signatures of Assent. Minneapolis: University of Minnesota Press.
Murray, William Vans. 1792. “Vocabulary of the Nanticoke Indians.” American Indian Vocabulary Collection. Philadelphia: American Philosophical Society.
Noodin, Margaret. 2014. Bawaajimo: A Dialect of Dreams in Anishinaabe Language and Literature. East Lansing: Michigan State University Press.
Parker, Robert Dale, ed. 2007. The Sound the Stars Make Rushing through the Sky: The Writings of Jane Johnston Schoolcraft. Philadelphia: University of Pennsylvania Press.
Perley, Bernard C. 2009. “Contingencies of Emergence: Planning Maliseet Language Ideologies.” In Native American Language Ideologies: Beliefs, Practices, and Struggles in Indian Country, ed. Kroskrity, Paul V. and Field, Margaret C., 255–70. Tucson: University of Arizona Press.
Rale, Sebastian. 1833. “A Dictionary of the Abenaki Language in North America 1690-1722.” In Memoirs of the American Academy of Arts and Sciences, ed. Pickering, John. New Series, Vol. I, 375575. Cambridge: Cambridge University Press.
Rasmussen, Birgit Brander. 2012. Queequeg’s Coffin: Indigenous Literacies and Early American Literature. Durham, NC: Duke University Press.
Round, Phillip H. 2010. Removable Type: Histories of the Book in Indian Country, 1663–1880. Chapel Hill: University of North Carolina Press.
Strang, Cameron. 2017. “Scientific Instructions and Native American Linguistics in the Imperial United States: The Department of War’s 1826 Vocabulary.Journal of the Early Republic 37 (Fall): 399427.
Tooker, William Wallace. 1980. “John Eliot’s First Indian Teacher and Interpreter Cockenoe-De-Long Island and the Story of His Career from the Early Records.” In Languages and the Lore of the Long Island Indians, ed. Levine, Gaynell Stone and Bonvillain, Nancy, Vol. IV, 177. Lexington, MA: Ginn Custom Publishing.
Wallace, Anthony J. C. 1999. Jefferson and the Indians: The Tragic Fate of the First Americans. Cambridge: Belknap Press of Harvard University Press.

References

Alatorre, Barbara. 2002. “How Crater Lake Came to Be: A Klamath Indian Legend Special for the Herald and News.” Crater Lake Institute. www.craterlakeinstitute.com/?s=Alatorre (accessed October 21, 2019).
Babcock, Barbara, and Cox, Jay. 1996. “The Native American Trickster.” In Wiget, Handbook of Native American Literature, 99105.
Barker, M. A. R. 1963. Klamath Texts. Berkeley: University of California Press.
Basso, Keith. 1996. Wisdom Sits in Places: Landscape and Language among the Western Apache. Albuquerque: University of New Mexico Press.
Borrows, John. 2001. “Listening for a Change. The Courts and Oral Tradition.Osgoode Hall Law Journal 39, 1 (Spring): 138.
Bright, William. 1996. “Oral Literature of California and the Intermountain Region.” In Wiget, Handbook of Native American Literature, 4753.
Bruchac, Joseph. 2010. “The Lasting Power of Oral Traditions.” Guardian, July 29, 2010. www.theguardian.com/commentisfree/2010/jul/29/lasting-power-oral-tradition (accessed October 21, 2019).
Changing Woman and the Hero Twins.” [1897] 1998. In Heath Anthology of American Literature, ed. Lauter, Paul. 4th edn. Vol. I, 4153. New York: Houghton Mifflin.
Cheyfitz, Eric. 2006. “The (Post)Colonial Construction of Indian Country: U.S. American Indian Literatures and Federal Indian Law.” In The Columbia Guide to American Indian Literatures of the United States Since 1945, ed. Cheyfitz, Eric, 1124. New York: Columbia University Press.
Christie, Jessica Joyce, ed. 2009. Landscapes of Origin in the Americas. Tuscaloosa: University of Alabama Press.
Clark, Ella. 1953. Indian Legends of the Pacific Northwest. Berkeley: University of California Press.
Cruikshank, Julie. 1998. The Social Life of Stories: Narrative and Knowledge in the Yukon Territory. Lincoln: University of Nebraska Press.
Cruikshank, Julie. 1999. “The Social Life of Texts: Editing on the Page and in Performance.” In Talking on the Page: Editing Aboriginal Oral Texts, ed. Murray, Laura L. and Rice, Keren, 97119. Toronto: University of Toronto Press.
Cruikshank, Julie .2005. Do Glaciers Listen? Local Knowledge, Colonial Encounters, and Social Imagination. Vancouver: University of British Columbia Press.
Curtin, Jeremiah. 1912. Myths of the Modocs. Boston: Little, Brown, and Company.
Delgamuukw v. British Columbia. 1997. 3 SCR 1010, 1997 CanLII 302 (SCC). www.canlii.org/en/ca/scc/doc/1997/1997canlii302/1997canlii302.html (accessed October 21, 2019).
Deloria, Vine Jr. 1997. Red Earth, White Lies: Native Americans and the Myth of Scientific Fact. Golden, CO: Fulcrum.
Dembicki, Matt. 2010. Trickster: Native American Tales. A Graphic Collection. Golden, CO: Fulcrum.
Deur, Douglas. 2008. In the Footprints of Gmukamps: A Traditional Use Study of Crater Lake National Park and Lava Beds National Monument. Seattle: Government Printing Office.
Echo-Hawk, Roger C. 2000. “Ancient History in the New World: Integrating Oral Tradition.American Antiquity 65, 2 (April): 267–90.
Echo-Hawk, Roger C. 2012. In the Courts of the Conqueror: The 10 Worst Indian Law Cases Ever Decided. Golden, CO: Fulcrum.
Ferguson, Jennifer K., comp. 2007. Book of Legends. Confederated Tribes of the Colville Reservation, Upper Columbia River. Nespelam, WA. https://static1.squarespace.com/static/5747304db654f905c35dcdf4/t/57ab818720099e5d69752c32/1470857614035/Book_of_legends_for_pdf_10–31-11.pdf (accessed October 21, 2019).
Gatschet, Albert S. 1890. The Klamath Indians of Southwestern Oregon. 2 vols. US Department of the Interior/US Geographical and Geological Survey of the Rocky Mountain Region. Washington, DC: Government Printing Office.
Johnston, Basil. 1991. “One Generation From Extinction.” In Native Writers and Canadian Writing, ed. New, W. H., 1015. Vancouver: University of British Columbia Press.
Kinkade, M. Dale. 1996. “Native Oral Literature of the Northwest Coast and the Plateau.” In Wiget, Handbook of Native American Literature, 3345.
Lankford, George E. 1996. “Oral Literature of the Southwest.” In Wiget, Handbook of Native American Literature, 8389.
Lévi-Strauss, Claude. 1981. The Naked Man. New York: Harper and Row.
Ludwin, Ruth S., and Thrush, Coll. 2007. “Finding Fault: Indigenous Seismology, Colonial Science, and the Rediscovery of Earthquakes and Tsunamis in Cascadia.American Indian Culture and Research Journal 31, 4: 124.
Mackenthun, Gesa. 2017. “‘Unhallowed Mysteries’ in the Colonial Archive. Competing Epistemologies in North America.” In Concurrences in Colonial and Postcolonial Studies, ed. Bryden, Diana, Forsgren, Peter, and Fur, Gunlög, 88110. Amsterdam: Rodopi.
Maud, Ralph. 2000. Transmission Difficulties: Franz Boas and Tsimshian Mythology. Burnaby, BC: Talonbooks.
Menzies, Charles R., ed. 2006. Traditional Ecological Knowledge and Natural Resource Management. Lincoln: University of Nebraska Press.
Miller, Bruce Granville. 2011. Oral History on Trial: Recognizing Aboriginal Narratives in the Courts. Vancouver: University of British Columbia Press.
Moore, Sylvia. 2017. Trickster Chases the Tale of Education. Kingston and Montreal: McGill Queen’s University Press.
Ong, Walter. 1982. Orality and Literacy: The Technologizing of the Word. London: Methuen.
Ortiz, Alfonso, and Erdoes, Richard. 1998. American Indian Trickster Tales. New York: Penguin.
Owens, Louis. 1992. Other Destinies: Understanding the American Indian Novel. Norman: University of Oklahoma Press.
Povinelli, Elizabeth A. 2016. Geontologies: A Requiem to Late Liberalism. Durham, NC: Duke University Press.
Radin, Paul. [1956] 1972. The Trickster: A Study in American Indian Mythology. New York: Schocken.
Rubin, David C. 1995. Memory in Oral Traditions: The Cognitive Psychology of Epic, Ballads, and Counting-Out Rhymes. Oxford: Oxford University Press.
Rushforth, Scott. 1996. “Oral Literature of the Subarctic Athapaskans.” In Wiget, Handbook of Native American Literature, 2732.
Said, Edward W. 1993. Culture and Imperialism. London: Chatto & Windus.
Schaafsma, Polly, and Tsosie, Will. 2009. “Xeroxed on Stone: Times of Origin and the Navajo Holy People in Canyon Landscapes.” In Christie, Landscapes of Origin in the Americas, 1531.
Schorcht, Blanca. 2004. Storied Voices in Native American Texts. New York: Routledge.
Silko, Leslie Marmon. 1977. Ceremony. New York: Signet.
Silko, Leslie Marmon. 1999. “Landscape, History, and the Pueblo Imagination.” In At Home on the Earth: Becoming a Native to Our Place, ed. Barnhill, David Landis, 3044. Berkeley: University of California Press.
Spier, Leslie. 1930. Klamath Ethnography. Berkeley: University of California Press.
Vaschenko, Alexander. 1996. “Oral Historical Epic Narratives.” In Wiget, Handbook of Native American Literature, 9197.
Weaver, Marianne. 2013. Native American Legends. Columbia Gorge Interpretive Center Museum. www.columbiagorge.org/wp-content/uploads/2013/06/Native_American_Legends.pdf (accessed October 21, 2019).
Wiget, Andrew, ed. 1996. Handbook of Native American Literature. New York: Garland.

References

Barrenechea, Antonio. 2016. America Unbound: Encyclopedic Literature and Hemispheric Studies. Albuquerque: University of New Mexico Press.
Baudot, Georges. [1979] 1995. Utopia and History in Mexico: The First Chroniclers of Mexican Civilization. Boulder: University Press of Colorado.
Bauer, Ralph. 2001. “‘EnCountering’ Colonial Latin American Indian Chronicles: Guamán Poma de Ayala’s History of the ‘New’ World.American Indian Quarterly 25, 2 (Spring): 274312.
Bauer, Ralph. 2014. “Writing as ‘Khipu’: Titu Cusi Yupanqui’s Account of the Conquest of Peru.” In Cohen and Glover, Colonial Mediascapes, 325–56.
Bleichmar, Daniela. 2017. Visual Voyages: Images of Latin American Nature from Columbus to Darwin. New Haven, CT: Yale University Press.
Brander Rasmussen, Birgit. 2012. Queequeg’s Coffin: Indigenous Literacies and Early American Literature. Durham, NC: Duke University Press.
Brander Rasmussen, Birgit. 2014. “The Manuscript, the Quipu, and the Early American Book: Don Felipe Guaman Poma de Ayala’s Nueva Corónica y Buen Gobierno.” In Cohen and Glover, Colonial Mediascapes, 141–65.
Brokaw, Galen. 2010. A History of the Khipu. Cambridge Latin American Studies 94. Cambridge: Cambridge University Press.
Brokaw, Galen. 2014. “Semiotics, Aesthetics, and the Quechua Concept of Quilca.” In Cohen and Glover, Colonial Mediascapes, 166202.
Brokaw, Galen, and Lee, Jongsoo, eds. 2016. Fernando De Alva Ixtlilxochitl and His Legacy. Tucson: University of Arizona Press.
Brooks, Joanna. 2003. American Lazarus: Religion and the Rise of African-American and Native American Literatures. Oxford: Oxford University Press.
Brooks, Lisa. 2008. The Common Pot: The Recovery of Native Space in the Northeast. Minneapolis: University of Minnesota Press.
Bross, Kristina. 2004. Dry Bones and Indian Sermons: Praying Indians in Colonial America. Ithaca, NY: Cornell University Press.
Brotherston, Gordon. 1979. Image of the New World: The American Continent Portrayed in Native Texts. London: Thames and Hudson.
Brotherston, Gordon. 1992. Book of the Fourth World: Reading the Native Americas through Their Literature. Cambridge: Cambridge University Press.
Burkhart, Louise M. 1989. The Slippery Earth: Nahua-Christian Moral Dialogue in Sixteenth-Century Mexico. Tucson: University of Arizona Press.
Campbell, Lyle. 1983. “Préstamos lingüisticos en el Popol Vuh.” In Nuevas perspectivas sobre el Popol Vuh, ed. Carmack, Robert and Santos, Francisco Morales, 8186. Guatemala: Editorial Piedra Santa.
Carmack, Robert, and Mondloch, James. 1983. El título de Totonicapán: texto, traducción y comentario. Mexico City: UNAM.
Carrasco, Davíd. 1999. City of Sacrifice: The Aztec Empire and the Role of Violence in Civilization. Boston: Beacon Press.
Cervantes, Fernando. 1994. The Devil in the New World: The Impact of Diabolism in New Spain. New Haven, CT: Yale University Press.
Chonay, Dionisio José, and Goetz, Delia. 1953. Title of the Lords of Totonicapán. Norman: University of Oklahoma Press.
Christenson, Allen. 2003. Popol Vuh: The Sacred Book of the Maya. The Great Classic of Central American Spirituality. Norman: University of Oklahoma Press.
Cohen, Matt, and Glover, Jeffrey, eds. 2014. Colonial Mediascapes: Sensory Worlds of the Early Americas. Lincoln: University of Nebraska Press.
Contreras, J. Daniel. 1963. “Temas y motivos bíblicos en las crónicas indígenas de Guatemala.Antropología e Historia de Guatemala 15: 4658.
D’Olwer, Luis Nicolau. 1952. Fray Bernadino de Sahagún (1499–1590). Mexico City: Instituto Panamericano de Geografía e Historia.
Derrida, Jacques. 1976. Of Grammatology. Baltimore: Johns Hopkins University Press.
Edmonson, Munro, ed. 1971. The Book of Counsel: The Popol Vuh of the Quiche Maya of Guatemala. New Orleans: Tulane University Press.
Forbes, Jack. 1987. “Colonialism and Native American Literature: Analysis.Wicazo Sa Review 3: 1723.
Freedberg, David. 2002. The Eye of the Lynx. Galileo, His Friends, and the Beginnings of Modern Natural History. Chicago: University of Chicago Press.
Goubaud Carrera, Antonio. 1964. Indigenismo en Guatemala. Guatemala City: José de Pineda Ibarra.
Himelblau, Jack. 1989. Quiche Worlds in Creation: The Popol Vuh as Narrative Work of Art. Culver City, CA: Labyrinthos.
Jiménez Moreno, Wigberto. 1938. “Fray Bernadino de Sahagún y su obra,” introduction to Historia general de las cosas de la Nueva España, Vol. I, 19. Mexico City: Pedro Robredo.
Jiménez Moreno, Wigberto. 1974. Primeros memoriales de fray Bernadino de Sahagún. Mexico City: Instituto Nacional de Antropología e Historia.
Kobayashi, José Maria. 1974. La educación como conquista. Mexico: El Colegio de México.
Las Casas, Bartolomé de. 1942. Del Único Modo De Atraer a Todos Los Pueblos a La Verdadera Religión, ed. Agustín, Millares Carlo; trans. Santamaría Atenógenes. México: Fondo De Cultura Económica.
León-Portilla, Miguel. 1992. The Broken Spears: The Aztec Account of the Conquest of Mexico. Boston: Beacon.
León-Portilla, Miguel. 1999. Bernadino de Sahagún, pionero de la antropología. Mexico City: UNAM.
Maffie, James. 2014. Aztec Philosophy: Understanding a World in Motion. Boulder: University Press of Colorado.
McKenzie, D. F. 1999. Bibliography and the Sociology of Texts. Cambridge: Cambridge University Press.
Mignolo, Walter. 1997. The Darker Side of the Renaissance: Literacy, Territoriality, and Colonization. 2nd edn. Ann Arbor: University of Michigan Press.
Mills, Kenneth. 1997. Idolatry and Its Enemies: Colonial Andean Religion and Extirpation, 1640–1750. Princeton, NJ: Princeton University Press.
Morley, Sylvanus. 1950. Foreword to Popol Vuh: The Sacred Book of the Ancient Quiché Maya, ed. and trans. Goetz, Delia and Morley, Sylvanus from the Spanish translation by Adrian Recinos. Norman: University of Oklahoma Press.
Nelson, Dana. 1996. “‘(I Speak Like a Fool but I Am Constrained)’: Samson Occom’s Short Narrative and Economies of the Racial Self.” In Early Native American Writing: New Critical Essays, ed. Jaskoski, Helen, 4265. Cambridge: Cambridge University Press.
Nichols, Roger. 1998. Indians in the United States and Canada: A Comparative History. Lincoln: University of Nebraska Press.
Norton, Marcy. 2019. “The Quetzal Takes Flight: Microhistory, Mesoamerican Knowledge, and Early Modern Natural History.” In Translating Nature: Transcultural Histories of Early Modern Science, ed. Marroquín, Jaime and Bauer, Ralph, 119–47. Philadelphia: University of Pennsylvania Press.
Oss, A. C. van. 1986. Catholic Colonialism: A Parish History of Guatemala, 1524–1821. Cambridge Latin American Studies 57. Cambridge: Cambridge University Press.
Price, John. 1978. Native Studies: American and Canadian Indians. Toronto: McGraw-Hill.
Quiroa, Néstor. 2002. “Francisco Ximénez and the Popol Vuh: Text, Structure, and Ideology in the Prologue to the Second Treatise.Colonial Latin American Historical Review 11, 3 (Summer): 279300.
Quiroa, Néstor. 2011. “The Popol Vuh and the Dominican Religious Extirpation in Highland Guatemala: Prologues and Annotations of Fr. Francisco Ximénez.The Americas 67: 467–94.
Quiroa, Néstor. 2017. “Friar Francisco Ximénez and the Popol Vuh: From Religious Treatise to a Digital Sacred Book.Ethnohistory 64, 2: 241–70.
Rappaport, Joanne, and Cummins, Tom. 2012. Beyond the Lettered City: Indigenous Literacies in the Andes. Durham, NC: Duke University Press.
Ricard, Robert. 1966. The Spiritual Conquest of America: An Essay of the Apostolate and the Evangelizing Methods of the Mendicant Orders in New Spain, 1523–1572, trans. Simpson, Lesley Byrd, 3542. Berkeley: University of California Press.
Sahagún, Bernadino de. 1946. [compl. c. 1580]. Historia general de las cosas de la Nueva España. 3 vols., ed. Saignes, Miguel Acosta. Mexico City: Editorial Nueva España.
Scheiding, Oliver, ed. 2010. Native American Studies across Time and Space. Heidelberg: Winter.
Silko, Leslie Marmon. 1992. Almanac of the Dead: A Novel. New York: Penguin.
Smith, Claire, and Ward, Graeme, eds. 2000. Indigenous Cultures in an Interconnected World. Vancouver: University of British Columbia Press.
Tedlock, Dennis. 1996a. Popol Vuh: The Mayan Book of the Dawn of Life, trans. Dennis Tedlock. New York: Touchstone Books.
Tedlock, Dennis. 1996b. “Introduction.” In Popol Vuh: The Mayan Book of the Dawn of Life.
Varey, Simon, Chabán, Rafael, and Weiner, Dora B., eds. 2000. Searching for the Secrets of Nature: The Life and Works of Dr. Francisco Hernández. Stanford: Stanford University Press.
Weaver, Jace. 2007. “More Light Than Heat: The Current State of Native American Studies.American Indian Quarterly 32, 2: 233–55.
Wyss, Hilary. 2000. Writing Indians: Literacy, Christianity, and Native Community in Early America. Amherst: University of Massachusetts Press.
Wyss, Hillary. 2012. English Letters and Indian Literacies: Reading, Writing, and New England Missionary Schools, 1750–1830. Philadelphia: University of Pennsylvania Press.
Ximénez, Francisco. 17001703. Ayer MS1515. Chicago: Newberry Library.

References

Bellin, Joshua David. 2007. “John Eliot’s Playing Indian.Early American Literature 42, 1: 130. DOI:10.1353/eal.2007.0001
Bellin, Joshua David. 2008. Medicine Bundle: Indian Sacred Performance and American Literature, 1824–1932. Philadelphia: University of Pennsylvania Press.
Brooks, Lisa. 2008. The Common Pot: The Recovery of Native Space in the Northeast. Minneapolis: University of Minnesota Press.
Champlain, Samuel de. 1936. The Works of Samuel de Champlain, ed. Biggar, Henry Percival. 2 vols., trans. John Squair. Toronto: Champlain Society.
Cohen, J. M., ed. and trans. 1969. The Four Voyages of Christopher Columbus. New York: Penguin.
Cohen, Matt. 2010. The Networked Wilderness: Communicating in Early New England. Minneapolis: University of Minnesota Press.
Deloria, Philip Joseph. 1998. Playing Indian. New Haven, CT: Yale University Press.
Dillon, Elizabeth Maddock. 2014. New World Drama: The Performative Commons in the Atlantic World, 1649–1849. Durham, NC: Duke University Press.
Fitzgerald, Stephanie J. 2008. “The Cultural Work of a Mohegan Painted Basket.” In Early Native Literacies in New England: A Documentary and Critical Anthology, ed. Bross, Kristina and Hilary, E. Wyss, 5256. Amherst: University of Massachusetts Press.
Fitzgerald, Stephanie J., and Wyss, Hilary E.. 2010. “Land and Literacy: The Textualities of Native Studies.American Literary History 22, 2: 271–79. DOI:10.1093/alh/ajq003
Greenblatt, Stephen, ed. 2018. The Norton Anthology of English Literature. 10th edn. Vol. C. New York: Norton.
Gunn, Robert Lawrence. 2015. Ethnology and Empire: Languages, Literature, and the Making of the North American Borderlands. America and the Long 19th Century. New York: New York University Press.
Gustafson, Sandra M. 2000. Eloquence Is Power: Oratory and Performance in Early America. Published for the Omohundro Institute of Early American History and Culture. Chapel Hill: University of North Carolina Press.
Levine, Robert, ed. 2016. The Norton Anthology of American Literature. 9th edn. Vol. A. New York: Norton.
Lopenzina, Drew. 2012. Red Ink: Native Americans Picking up the Pen in the Colonial Period. Native Traces. Albany: SUNY Press.
Lyons, Scott Richard. 2010. X-Marks: Native Signatures of Assent. Indigenous Americas. Minneapolis: University of Minnesota Press.
Marcus, Diveena S. 2016. “Indigenous Hermeneutics through Ceremony: Song, Language, and Dance.” In The Routledge Companion to Native American Literature, ed. Madsen, Deborah L., 353–63. New York: Routledge.
Mattes, Mark. 2018. “Along the Apocrypha of ‘Real Indian’ Writing.” Paper presented at C19: The Society of Nineteenth-Century Americanists Fifth Biennial Conference: Climate. Albuquerque, New Mexico, March 23.
Mielke, Laura L. 2011. “Introduction.” In Native Acts: Indian Performance, 1603–1832, ed. Bellin, Joshua David and Mielke, Laura L., 126. Lincoln: University of Nebraska Press.
Newman, Andrew. 2014. “Early Americanist Grammatology: Definitions of Writing and Literacy.” In Colonial Mediascapes: Sensory Worlds of the Early Americas, ed. Cohen, Matt and Glover, Jeffrey, 7698. Lincoln: University of Nebraska Press.
Occom, Samson. 2006. The Collected Writings of Samson Occom, Mohegan: Literature and Leadership in Eighteenth-Century Native America, ed. Brooks, Joanna. New York: Oxford University Press.
Pollack, John H. 2011. “Native Performances of Diplomacy and Religion in Early New France.” In Native Acts: Indian Performance, 1603–1832, ed. Bellin, Joshua David and Mielke, Laura L., 81116. Lincoln: University of Nebraska Press.
Rasmussen, Birgit Brander. 2012. Queequeg’s Coffin: Indigenous Literacies and Early American Literature. Durham, NC: Duke University Press.
Round, Phillip H. 2010. Removable Type: Histories of the Book in Indian Country, 1663–1880. Chapel Hill: University of North Carolina Press.
Taylor, Diana. 2003. The Archive and the Repertoire: Performing Cultural Memory in the Americas. Durham, NC: Duke University Press.
Tilton, Robert S. 1994. Pocahontas: The Evolution of an American Narrative. Cambridge: Cambridge University Press.
Weaver, Jace. 2014. The Red Atlantic: American Indigenes and the Making of the Modern World, 1000–1927. Chapel Hill: University of North Carolina Press.
Wigginton, Caroline. 2011. “In a Red Petticoat: Coosaponakeesa’s Performance of Creek Sovereignty in Colonial Georgia.” In Native Acts: Indian Performance, 1603–1832, ed. Bellin, Joshua David and Mielke, Laura L., 169–93. Lincoln: University of Nebraska Press.
Wisecup, Kelly. 2018. “‘Meteors, Ships, Etc.’: Native American Histories of Colonialism and Early American Archives.American Literary History 30, 1: 2954. DOI:10.1093/alh/ajx046
Wyss, Hilary E. 2012. English Letters and Indian Literacies: Reading, Writing, and New England Missionary Schools, 1750–1830. Philadelphia: University of Pennsylvania Press.

References

Addison, Joseph. 1851. “The Four Indian Kings.Copway’s American Indian 1, 4 (August 2), 2, col. 4.
Anderson, Benedict. 1983. Imagined Communities: Reflections on the Origin and Spread of Nationalism. London: Verso.
Bellin, Joshua David. 2001. The Demon of the Continent: Indians and the Shaping of American Literature. Philadelphia: University of Pennsylvania Press.
Bellin, Joshua David. 2008. Medicine Bundle: Indian Sacred Performance and American Literature, 1824–1932. Philadelphia: University of Pennsylvania Press.
Berliner, Jonathan. 2010. “Written in the Birch Bark: The Linguistic-Material Worldmaking of Simon Pokagon.PMLA 125, 1 (January): 7391.ST
Bhabha, Homi K. 1994. The Location of Culture. New York: Routledge.
Boudinot, Elias. [1826] 2011. “An Address to the Whites.” In The American Indian Intellectual Tradition: An Anthology of Writings from 1772–1972, ed. Martínez, David, 4149. Ithaca, NY: Cornell University Press.
Boudinot, Elias. 1828. “New Echota.” Cherokee Phoenix 1, 40, December 3, 1828, 2, col. 3.
Boudinot, Elias. 1829. “New Echota.Cherokee Phoenix, and Indians’ Advocate 2, 11, June 17, 2, cols. 34.
Boudinot, Elias.1831. “Liberty of the Press.Cherokee Phoenix, and Indians’ Advocate 4, 7, August 12, 3, cols. 23.
Brooks, Lisa. 2008. The Common Pot: The Recovery of Native Space in the Northeast. Minneapolis. University of Minnesota Press.
Clark, J. T. (Julius Taylor). 1850. The Ojibway Conquest : A Tale of the Northwest. New York: G. P. Putnam.
Clark, J. T. 1898. The Ojibue Conquest; An Indian Episode. With Other Waifs of Leisure Hours. Souvenir edn. [Topeka? Kan]: s.n.
Cohen, Matt. 2017. Whitman’s Drift: Imagining Literary Distribution. Iowa City: University of Iowa Press.
Cohen, Matt, and Glover, Jeffrey, eds. 2014. Colonial Mediascapes: Sensory Worlds of the Early Americas. Lincoln: Nebraska University Press.
The Constititution of the Cherokee Nation.” [1827] 2013. In Voices of the American Indian Experience, ed. Seelye, James E. Jr. and Littleton, Steven Alden. Vol. I: Creation–1877, 221–29. Santa Barbara, CA: Greenwood.
Copway, George (Kahgegagahbowh). [1848] 2011. “Address before Both Houses of the Legislature of South Carolina.” In The American Indian Intellectual Tradition: An Anthology of Writings from 1772 to 1972, ed. Martínez, David, 7984. Ithaca, NY: Cornell University Press.
Copway, George 1851a. “Fine Arts: An Indication.Copway’s American Indian 1, 6, August 16, 2, col. 1.
Copway, George 1851b. “The Pleasures of a Country Ramble.Copway’s American Indian 1, 1, July 10, 1851, 3, cols. 12.
Copway, George 1851c. “Potency of the Pen.Copway’s American Indian 1, 6, August 16, 2, col. 1.
Copway, George 1851d. The Traditional History and Characteristic Sketches of the Ojibway Nation. Boston: B. B. Mussey.
Coward, John M. 1999. The Newspaper Indian: Native American Identity in the Press, 1820–1890. Urbana: University of Illinois Press.
De Clercq, Dirk, and Voronov, Maxim. 2009. “Toward a Practice Perspective of Entrepreneurship: Entrepreneurial Legitimacy as Habitus.International Small Business Journal 27, 4 (August): 395419.
Dean, Janet. 2016. Unconventional Politics: Nineteenth-Century Women Writers and U.S. Indian Policy. Amherst: University of Massachusetts Press.
Deloria, Philip J. 2004. Indians in Unexpected Places. Topeka: University Press of Kansas.
Emery, Jacqueline. 2017. Recovering Native American Writings in the Boarding School Press. Lincoln and London: University of Nebraska Press.
Forman, Carolyn Thomas. 1936. Oklahoma Imprints 1835–1907: A History of Printing in Oklahoma before Statehood. Norman: University of Oklahoma Press.
Fulford, Tim, and Hutchings, Kevin, eds. 2009. Native Americans and Anglo-American Culture,1750–1850: The Indian Atlantic. Cambridge: Cambridge University Press.
Gaul, Theresa Strouth. 2011. “Editing as Indian Performance: Elias Boudinot, Poetry, and the Cherokee Phoenix.” In Native Acts: Indian Performance, 1603–1832, ed. Bellin, Joshua David and Mielke, Laura L., 281307. Lincoln: University of Nebraska Press.
Gaul, Theresa Strouth ed. 2014. Cherokee Sister: The Collected Writings of Catherine Brown, 1818–1823. Lincoln: University of Nebraska Press.
Gunn, Robert L. 2015. Ethnology and Empire: Languages, Literature, and the Making of North American Borderlands. New York: New York University Press.
Holland, Joe Cullen. 2012. Cherokee Newspapers, 1828–1906: Tribal Voice of a People in Transition. Rev. and ed. Pate, James P.. Tahlequah: Cherokee Heritage Press.
Ivan the Terrible: From Karasin’s History of Russia.1829. Cherokee Phoenix 1, 43, January 7, 1–2, 5 c, cols. 1–2.
Justice, Daniel Heath. 2008. “‘Go Away, Water!’ Kinship Criticism and the Decolonization Imperative.” In Reasoning Together: The Native Critics Collective, ed. Womack, Craig S., Daniel Heath Justice, and Teuton, Christopher B., 147–68. Norman: University of Oklahoma Press.
King, Lisa. 2015. “Sovereignty, Rhetorical Sovereignty, and Representation.” In Survivance, Sovereignty, and Story: Teaching American Indian Rhetorics, ed. King, Lisa, Gubele, Rose, and Anderson, Joyce Rain, 1734. Logan: Utah State University Press.
Konkle, Maureen. 2004. Writing Indian Nations: Native Intellectuals and the Politics of Historiography, 1827–1863. Chapel Hill: University of North Carolina Press.
Latour, Bruno. 2005. Reassembling the Social: An Introduction to Actor-Network Theory. Oxford: Oxford University Press.
Lepore, Jill. 2002. A is for America: Letters and Other Characters in the Newly United States. New York: Knopf.
Littlefield, Daniel F. Jr., and Parins, James W., eds. 1984. American Indian and Alaska Native Newspapers and Periodicals, 1826–1924. Westport, CT: Greenwood Press.
Lyons, Scott Richard. 2000. “Rhetorical Sovereignty: What Do American Indians Want from Writing?College Composition and Communication 51, 3 (February): 447–68.
Lyons, Scott Richard. 2017a. “Migrations to Modernity: The Many Voices of George Copway’s Running Sketches of Men and Places, in England, France, Germany, Belgium, and Scotland.” In Lyons, The World, the Text, and the Indian, 143–82.
Lyons, Scott Richard. ed. 2017b. The World, the Text, and the Indian: Global Dimensions of Native American Literature. Albany: State University of New York Press.
McGill, Meredith L. 2003. American Literature and the Culture of Reprinting, 1834–1853. Philadelphia: University of Pennsylvania Press.
Murphy, James E., and Murphy, Sharon M.. 1981. Let My People Know: American Indian Journalism, 1828–1978. Norman: University of Oklahoma Press.
Mussell, James. 2009. “Cohering Knowledge in the Nineteenth Century: Form, Genre, and Periodical Studies.Victorian Periodicals Review 42, 1 (Spring): 93103.
Neal, John. 1851. “Can Such Things Be.Copway’s American Indian 1, 4, August 2, 2, col. 3.
Nelson, Joshua B. 2014. Progressive Traditions: Identity in Cherokee Literature and Culture. Norman: University of Oklahoma Press.
New-Orleans: Editorial from Falls River (Mass.) Monitor.1828. New Orleans Argus 5, 934. October 1, 2, col. 3.
Parins, James W. 2013. Literacy and Intellectual Life in the Cherokee Nation, 1820–1906. Norman: University of Oklahoma Press.
Parkman, Francis. 1851. “Indian Character.Copway’s American Indian 1, 4, August 2, 1851, 3, col. 4.
Perdue, Theda, ed. 1996. The Cherokee Editor: The Writings of Elias Boudinot. Athens: University of Georgia Press.
Peyer, Bernd C. 1998. The Tutor’d Mind: Indian Missionary-Writers in Antebellum America. Amherst: University of Massachusetts Press.
Philpotts, Matthew. 2012. “The Role of the Periodical Editor: Literary Journals and Editorial Habitus.Modern Language Review 107, 1 (January): 3964.
Philpotts, Matthew 2015. “Dimension: Fractal Forms and Periodical Texture.Victorian Periodicals Review 48, 3 (Spring): 403–27.
The Power of Russia.1828. Cherokee Phoenix 1, 7, April 3, 1828, 2, cols. 3–4.
Rasmussen, Birgit Brander. 2012. Queequeg’s Coffin: Indigenous Literacies and Early American Literature. Durham, NC: Duke University Press.
Round, Phillip H. 2012. Removable Types: Histories of the Book in Indian Country, 1663–1880. Chapel Hill: University of North Carolina Press.
Round, Phillip H 2013. “Early American Studies-by the Book.PMLA 128, 4 (October): 9971003.
Schreiber, Rachel. 2016. “Introduction.” In Modern Print Activism in the United States, ed. Schreiber, Rachel, 113. New York: Routledge.
Smith, Donald B. 1997. “Kahgegagahbowh: Canada’s First Literary Celebrity in the United States.” In Life, Letters, and Speeches: George Copway (Kahgegagahbowh), ed. LaVonne Brown Ruoff, A. and Smith, Donald B., 2360. Lincoln: University of Nebraska Press.
Turkish Charity, Superstition, etc.1828. Cherokee Phoenix 1, 29, September 17, 4, cols. 34.
Turkish Literature.1828. Cherokee Phoenix 1, 34, October 22, 2, col. 5.
Vizenor, Gerald. 1999. Manifest Manners: Narratives of Postindian Survivance. Lincoln: University of Nebraska Press.
Walker, Cheryl. 1997. Indian Nation: Native American Literature and Nineteenth-Century Nationalism. Durham, NC: Duke University Press.
Walter, Kariane V. 2015. Sacred Interests: The United States and the Islamic World, 1821–1921. Chapel Hill: University of North Carolina Press.
Warrior, Robert. 2005. The People and the Word: Reading Native Non-Fiction. Minneapolis: University of Minnesota Press.
Weaver, Jace. 1996. That the People Might Live. New York: Oxford University Press.
Weaver, Jace 2014. The Red Atlantic: American Indigenes and the Making of the Modern World, 1000–1927. Chapel Hill: University of North Carolina Press.
Weaver, Jace, Womack, Craig S., and Warrior, Robert. 2005. American Indian Literary Nationalism. Albuquerque: University of New Mexico Press.

References

Axtell, James. 1985. The Invasion Within: The Contest of Cultures in Colonial North America, Oxford: Oxford University Press.
Brooks, Joanna, ed. 2006. The Collected Writings of Samson Occom, Mohegan: Leadership and Literature in Eighteenth-Century Native America. Oxford: Oxford University Press.
Brooks, Lisa. 2008. The Common Pot: The Recovery of Native Space in the Northeast. Minneapolis: University of Minnesota Press.
Brooks, Lisa. 2018. Our Beloved Kin: A New History of King Philip’s War. New Haven, CT: Yale University Press.
Bross, Kristina, and Wyss, Hilary E., eds. 2008. Early Native Literacies in New England: A Documentary and Critical Anthology. Amherst: University of Massachusetts Press.
Bross, Kristina. 2004. Dry Bones and Indian Sermons: Praying Indians in Colonial America. Ithaca, NY: Cornell University Press.
Clark, Michael P. 2003. The Eliot Tracts: With Letters from John Eliot to Thomas Thorowgood and Richard Baxter, ed. Clark, Michael P.. Westport, CT: Praeger.
Cogley, Richard. 1999. John Eliot’s Mission to the Indians before King Philip’s War. Cambridge, MA: Harvard University Press.
DeLucia, Christine M. 2018. Memory Lands: King Philip’s War and the Place of Violence in the Northeast. New Haven, CT: Yale University Press.
Fisher, Linford. 2012. The Indian Great Awakening: Religion and the Shaping of Native Cultures in Early America. Oxford: Oxford University Press.
Goddard, Ives, and Bragdon, Kathleen, eds. 1988. Native Writings in Massachusett. 2 vols. Philadelphia: American Philosophical Society.
Grande, Sandy. [1993] 2015. Red Pedagogy: Native American Social and Political Thought, 10th anniversary edn. Lanham, MD: Rowman & Littlefield.
Gura, Philip F. 2015. The Life of William Apess, Pequot. Chapel Hill: University of North Carolina Press.
Kellaway, William. 1961. The New England Company, 1649–1776: Missionary Society to the American Indians. London: Longmans, Green & Co.
Lopenzina, Drew. 2012. Red Ink: Native Americans Picking up the Pen in the Colonial Period. Albany: State University of New York Press.
Lopenzina, Drew. 2017. Through an Indian’s Looking-Glass: A Cultural Biography of William Apess, Pequot. Amherst: University of Massachusetts Press.
Lyons, Scott Richard. 2010. X-Marks: Native Signatures of Assent. Minneapolis: University of Minnesota Press.
McMullen, Ann, and Handsman, Russell G., eds. 1987. A Key into the Language of Woodsplint Baskets. Washington, CT: American Indian Archaeological Institute.
Murray, Laura. 1998. “To Do Good to My Indian Brethren”: The Writings of Joseph Johnson, 1751–1776. Amherst: University of Massachusetts Press.
O’Brien, Jean. 1997. Dispossession by Degrees: Indian Land and Identity in Natick, Massachusetts, 1650–1790. Cambridge: Cambridge University Press.
O’Connell, Barry, ed. 1992. On Our Own Ground: The Complete Writings of William Apess, a Pequot. Amherst: University of Massachusetts Press.
Pratt, Richard H., ed. 1973. Official Report of the Nineteenth Annual Conference of Charities and Correction [1892]. Repr. in “The Advantages of Mingling Indians with Whites,” in Americanizing the American Indians: Writings by the “Friends of the Indian” 1880–1900, 260–71. Cambridge, MA: Harvard University Press.
Peyer, Bernd C. 1997. The Tutor’d Mind: Indian Missionary-Writers in Antebellum America. Amherst: University of Massachusetts Press.
Rasmussen, Birgit Brander. 2012. Queequeg’s Coffin: Indigenous Literacies and Early American Literature. Durham, NC: Duke University Press.
Round, Phillip. 2010. Removable Type: Histories of the Book in Indian Country, 1663–1880. Chapel Hill: University of North Carolina Press.
Salisbury, Neal, ed. 2018. The Sovereignty and Goodness of God by Mary Rowlandson, with Related Documents. 2nd edn. Boston: Bedford.
Senier, Siobhan. 2014. Dawnland Voices: An Anthology of Indigenous Writing from New England. Lincoln: University of Nebraska Press.
Sergeant, John. 1743. A Letter from the Reverend Mr Sergeant of Stockbridge, to Dr Coleman of Boston. Boston: Printed by Rogers and Fowle, for D. Henchman in Cornhill.
Tinker, George. 1993. Missionary Conquest: The Gospel and Native American Cultural Genocide. Minneapolis: Fortress.
Vizenor, Gerald. 1999. Manifest Manners: Postindian Warriors of Survivance. Lincoln: University of Nebraska Press.
Warkentin, Germaine. 1999. “In Search of ‘The Word of the Other’: Aboriginal Sign Systems and the History of the Book in Canada.” Book History 2: 127.
Warrior, Robert. 2005. The People and the Word: Reading Native Nonfiction. Minneapolis: University of Minnesota Press.
Wyss, Hilary E. 2012. English Letters and Indian Literacies: Reading, Writing, and New England Missionary Schools, 1750–1830. Philadelphia: University of Pennsylvania Press.

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×