This chapter tracks the emergence and acceleration of global environmental problems since the end of World War II and delineates the field of global environmental politics. It also introduces the proposed new geological epoch called ‘the Anthropocene’ and the concept of planetary boundaries along with the key global environmental discourses of limits to growth/degrowth, sustainable development/green growth, ecological security and environmental justice. The chapter then examines how scholars working in the major theoretical traditions of International Relations – realism, liberalism, Critical Theory, constructivism and English School theory – have approached global environmental challenges. The conclusion reflects on the pivotal roles of the United States and China in tackling global warming.

This chapter focuses on the individuals who actively worked to protect and save members of targeted groups during genocides, often at great personal risk. By presenting sociological, psychological, and neuroscience research designed to understand better the profile of those who risked their lives to rescue strangers in times of war, this chapter asks what makes this small subset of the population react differently than others. By combining research and interviews with rescuers, the chapter shows that both individual processes and environmental factors contribute to risking one’s own life to rescue threatened human beings. People who engaged in rescue efforts during a particular event came from a range of different backgrounds, and no single factor can be reliably used to predict why they chose to help. Some rescuers were motivated by their religious or moral beliefs, while others were motivated by empathy or a desire to protect. The chapter also argues that even though rescuers are not numerous, they are nonetheless a living examples that another choice is possible, and that human beings may find the strength to overcome hateful propaganda. This raises hope of developing efficient interventions aimed at reducing susceptibility to blind obedience.

A biome is a large geographical region with characteristic groups of organisms adapted to its environment. Terrestrial biomes are influenced primarily by precipitation and temperature, but also by fire, soils, and nutrients. Aquatic biomes are also influenced by temperature and nutrients, but additionally by salinity, water depth, and current. Consequently, to understand why a certain biome exists in a particular region, it is essential to understand factors that influence that region’s climate, and the processes responsible for the distribution of nutrients. Though tropical rainforests are terrestrial and coral reefs are aquatic, both biomes share many important features. They are hubs of species richness, they have numerous similarities in structure and functioning, and both are threatened by human activities, including acidification. All biomes are dynamic, with shifting borders and changing species composition. Several new biomes have been discovered recently, bringing home the message of how much we still don’t know about how our planet functions. Humans have changed Earth’s properties in so many ways that some researchers argue that ecologists should shift their focus to exploring how human activities influence the distribution of species.

This chapter addresses the premodern history of maternal impressions, the enduring belief that the emotions and experiences of a pregnant woman could leave permanent marks on her unborn child. The idea of the reactive womb has been present across multiple cultures, geographies, and centuries; however, it contrasts starkly against the recent view of the womb as boundaried. While we are not suggesting that maternal impression is a direct predecessor of the Developmental Origins of Health and Disease (DOHaD), with this overview we are reminding of the ubiquitous interest in pregnancy as ’an active project requiring self-discipline and work on the part of expectant mothers’ (1) in multiple medical systems. We focus on Greek, Roman, Latin Mediaeval, Jewish, Arabic, Chinese, Japanese, and Ayurvedic sources before and alongside the rise of modern biomedicine and analyse their view of the pregnant female body. We locate our reading in the wider context of a cross-cultural perception of body porosity and the power of environmental factors to shape the physical and moral traits of people. By delving into historical examples and engaging a longue durée perspective, this chapter aims to situate the current postgenomic claims linked with DOHaD findings that ‘soft inheritance has now been reborn’ (2).

Bioethnography, the combination of ethnographic observation and biochemical sampling, is a synthetic method for understanding environmental and bodily interactions. DOHaD researchers can use bioethnographically derived data to examine the complex processes that shape health and disease. Using examples from a longitudinal birth cohort study in Mexico City, the authors describe how bioethnography, which begins with an open-ended observational stage, can counteract some of the limitations of DOHaD research, which can be reductionist and universalising. DOHaD researchers often focus on the behaviour of individuals, especially mothers, instead of on the political-economic processes and environments that contribute to poor health and inequality. In addition, DOHaD researchers, who often reside in high-resource environments, tend to universalise their own experience rather than identify relevant research questions for people living in different circumstances. To combat reductionist and universalising tendencies, bioethnography allows researchers to develop inductively derived hypotheses and then test these in specific contexts. Validating and testing theories derived from bioethnographic methods in the same population where they were observed can fill critical gaps in DOHaD research that seeks to understand the complex relationship between environments and disease over the lifecourse.

As the UK, and the world, enters another decade of climate-anguished debate, the record of the Conservatives’ policy and actions between 2010 and 2024 is under scrutiny. Dieter Helm analyses the extent to which the natural environment improved, how housebuilding interacted with pressures to protect the environment, the legacy of privatised industries, comparisons to what a Labour government’s actions in office may have been and to what extent a sustainable path to net zero was achieved by the Conservative Party.

Despite the promise of a post-racial science, debates over the meaning and implications of race and population differences have persisted, albeit in transformed terms. Given that they eschew fixed genetic differences, ‘biosocial’ perspectives on race have brought with them a renewed focus on the social, historical, and political bases of contemporary health disparities. However, the move away from reference to fixed genes in describing how racial health disparities emerge or are maintained is not without problems. In this chapter, we first challenge the notion that the embrace of environmentally driven effects is inherently progressive, through an examination of the longue durée of pre-modern racial typologies. Second, we review recent research within DOHaD and environmental epigenetics that addresses racial health disparities. Our review reflects our concern that postgenomics has the potential to catalyse new forms of essentialism and typological thinking. Studies in our review hew closely to essentialist forms of racial thought, albeit now marked by methylation differences and adverse early life conditions. To avoid the return of racialised typological thinking, we suggest methodological interventions and various research orientations, such as interdisciplinarity, that can prevent a return to notions of fixed racial difference

The environment represents a central research object in the Developmental Origins of Health and Disease (DOHaD) and related fields such as epigenetics. This chapter discusses how DOHaD researchers operationalise and measure environments in and through their research practices to produce knowledge on how environmental experiences relate to health outcomes over the lifecourse. While DOHaD researchers discursively acknowledge the complexity of lived environments, we identify some of the current challenges to put this complexity into research practice, often resulting in reductionist accounts of the dynamic nature of human experiences. By proposing the term ’doing environments,’ we emphasise how practices to enact environments for scientific inquiry are products of decisions and negotiation processes that need careful consideration on what social and political consequences these ’doings’ might have and for whom. To that end, we aim to lay the ground for interdisciplinary conversations to engage in critical reflections about the social and political dimensions of doing environments in DOHaD research.

This chapter argues that ecopoetry is too easily absorbed back into the logics of capitalism and colonialism. Aware of the delimiting forces surrounding its own context, the chapter argues to be taken not as an essay but as an action. It argues that for a poem to bring about environmental change, it must be part of connected interventions. The chapter outlines the poetic yarning between John Kinsella and Charmaine Papertalk Green, a member of the Wajarri, Badimaya, and Nhanagardi people of the Yamaji Nation, as a means of generative protest. It also provides an example of poems written in medias res in the collective resistance to a proposal to build bike trails on Walwalinj, a mountain sacred to the Ballardong Noongar people. This example demonstrates a poem is shaped by the particular situation and how the poem is one part of a network of actions that formed a campaign that was led by Aboriginal elders. The chapter also includes collaborative poetry written during the Roe 8 Highway protests in 2016 and poetry protesting the proposed destruction of the Julimar Forest by mining companies.

Clinical work with climate-distressed youth using a developmental framework is described, from two theoretical perspectives: acceptance and commitment therapy (ACT) and psychodynamic psychotherapy. General principles of climate-informed therapy are delineated, and case examples illustrate the use of theory in practice. Interventions involving the family, psychoeducation, resilience-building skills, developing a conscious relationship to nature, engaging in environmentally beneficial actions, increasing the tolerance for uncertainty, and developing career goals around the needs of a changing environment and society are described. The authors discuss the need for the clinician to prepare themselves for the challenges of this work, which include one’s own reactions of emotional distress when youth bring this topic up. Ways the clinician can model responses to climate distress are discussed, including staying informed about the multiple unfolding, intersecting crises, and tolerating a multitude of emotional reactions attendant to this urgent situation. The clinician is encouraged to have and use play materials that can be adapted to environmental themes. The importance of providing a secure attachment relationship to use as a base in “weathering the storms” of the climate crisis is emphasized.

This chapter traces the development of Judith Wright’s poetics, outlining her early focus on specific places and their legacies rather than on ideas of nation. It offers close readings of poems like “South of My Days,” “Bullocky,” and “Bora Ring.” The chapter then identifies mid-career attention to interpersonal relations before considering Wright’s growing awareness of settler-colonial privilege, Aboriginal sovereignty, different orders of temporality, and a continued expression of love for the land. The chapter reflects on the impact of Wright’s friendship with Aboriginal poet Oodgeroo Noonuccal and analyses “Two Dreamtimes.” It also examines Wright’s decision in 1990 to forego writing poetry in order to embrace environmental activism.

The introduction provides an overview of current theoretical concepts in animal and environmental studies for examining historical equine-human relations and previews the book chapters. The author argues that the embodied experiences of historical horses created real-world entanglements with the political and social structures that aimed to define or control them. This animal imprint, made visible in governance structures, was one way that animals participated in early modern social relations and imperial ecologies, and also gave rise to numerous possibilities for feral or counter-intentional responses within an expanding early modern empire.

The ever-increasing disclosure requirements we impose on public companies are, at best, not read, and at worst, are likely reducing the quality of investor decision-making. More environmental and social (ESG) disclosure has been touted as a popular solution to climate change and social issues. However, the evidence suggests this is highly unlikely, as it is very difficult for shareholders to understand the impact of corporate actions and the viable alternatives. Making matters worse, the very information shareholders require is information that assists a firm’s competitors and therefore is information that, if disclosed, has the effect of reducing the incentives for ESG innovation. Shareholders possess few legal tools capable of constructively engaging with corporate behavior. The empirical evidence about these theoretical points is evaluated, along with an examination of the real-world evidence about the outcomes of shareholder ESG interventions.

This chapter explores ways of thinking about ecology through the medium of composition, and how composing relates to the environments around us. It offers a methodological framework for composition that puts listening at the heart of a composer’s engagement with musical material and meaning making. Alongside the author’s examples there are a number of exercises and provocations to help developing one’s own approaches to composition.

Chapter 2 analyses some foundational ideas relied upon in the book. This conceptual base comprises an analysis of nature, the environment, development, and sustainable development. These concepts are discussed as a progressive movement of a complex ideation: where nature is conceptualised as the starting point, later becomes the environment, then advances to become development, and is finally transformed into sustainable development. I employ Third World Approaches to International Law (TWAIL) in my analysis of neo-imperial ideologies and allied Eurocentric philosophies and how these are embedded in the contemporary language of sustainable development. At each stage of the analysis, I highlight the significance of human agency as the defining character of the transformations that occur within this conceptual fluidity. It accounts for the persistence of the subtext of Eurocentrism and demonstrates how the interplay of law, politics, ethics, and history as sustainable development is established upon different elements of both law and non-law theories. The analysis in this chapter is refracted through ’Afrosensitivity’, which I describe as a reaction to Africa as a conceptual tool in sustainable development discourse, and as a conscious, alternative route for imprinting African legal cosmologies on this global phenomenon called sustainable development.

Chapter 35 examines Goethe’s awareness of the impact of human activity on the physical environment and his often prescient depictions of damage to natural systems. These are shaped by a range of perspectives and experiences, from Goethe’s work as a civil servant, to his scientific study, to his lifelong passion for nature. The chapter traces two themes in particular that run through his literary work: first, flooding, and second, fire and the destruction of forests. It also examines Goethe’s historical position, between the pre-industrial world and capitalist modernity.

After his conversion to socialism in 1883, William Morris expressed again and again his hope of replacing the ‘cannibalism’ and ‘stupendous organization – for the misery of life’ that characterized modern civilization with the community of liberated equals pursuing satisfying and meaningful work that he saw in socialism (CL, ii.480; CW, xxiii.279). In his own account of his political awakening to the causes and cures of poverty and inequality he described himself as a ‘practical Socialist’ with little interest in politics for politics’ sake. Indeed, he embarked on a relentless programme of propaganda and agitation for the cause: he gave speeches, founded and edited a newspaper, Commonweal, and wrote protest chants, political poems, articles and sketches as well as contributing to pamphlets and leaflets on aspects of socialism in the present and future. This chapter examines the range of Morris’s journalistic and propaganda writings and the ways they formulate and express his practical but never narrowly pragmatic socialism. His recurring emphasis on the interconnections of art, beauty, environment and communities of many kinds shapes an internationalist, revolutionary ideal of socialism founded on and arrived at through fellowship, imagination and action.

William Morris was among the most prescient of ecological thinkers in Victorian arts and literature and his work offers a searing appraisal of industrialism from within the context of its epochal rise. During this time Britain and its Empire saw major transformations in the natural world and in human relations to it, and living in the context of the first fully fossil-fuel-powered society, Victorian writers and artists were the first to observe the impacts of coal-fired industry and render them into art. Only a few authors, however, including Morris, channelled such observations into a full-throated critique of what was lost and diminished in the process of industrialization. This chapter draws on Mikhail Bakhtin, Amitav Ghosh, and other theorists of narrative to explore how News from Nowhere, The Wood Beyond the World, and other works by Morris draw on older literary depictions of the human place in the natural world. In the longer history of art and literature, landscape and nature were not always conceived as a mere backdrop to human drama, though this was increasingly the tendency in modern literature. Morris’s work challenged this tendency by drawing on older forms to produce an ecological vision that, paradoxically, feels remarkably timely today.