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Civil war soldiers worried a lot about cowardice in combat, something few historians have been willing to admit. The Introduction explains its importance and sets up how this book will explore the topic by focusing on two civil war regiments accused of cowardice and the lasting effects such allegations had on them. It also discusses what historian Drew Faust calls “war stories” and how constructed celebratory tales of martial glory often hide war’s chaos and horrors.
When confronted with the abject fear of going into battle, Civil War soldiers were expected to overcome the dread of the oncoming danger with feats of courage and victory on the battlefield. The Fire Zouaves and the 2nd Texas Infantry went to war with high expectations that they would perform bravely; they had famed commanders and enthusiastic community support. How could they possibly fail? Yet falter they did, facing humiliating charges of cowardice thereafter that cast a lingering shadow on the two regiments, despite their best efforts at redemption. By the end of the war, however, these charges were largely forgotten, replaced with the jingoistic rhetoric of martial heroism, a legacy that led many, including historians, to insist that all Civil War soldiers were heroes. Dread Danger creates a fuller understanding of the soldier experience and the overall costs and sufferings of war.
It rains daily for nine months and then the monsoon starts.
Drea, quoting an American soldier in New Guinea1
The battle at Milne Bay was a confrontation of necessity between the first Australian and US combined force and the Japanese over a strategic natural harbour on the south-eastern end of the island of New Guinea. Milne Bay offered the Allies a staging base to launch operations against the Japanese SWPA headquarters at Rabaul. Conversely, Milne Bay offered the Japanese a base from which to launch operations against the Allied forward headquarters at Port Stanley, which supported the Australian troops fighting the Japanese on the Kokoda Track.
Civil war soldiers worried a lot about cowardice in combat, something few historians have been willing to admit. The Introduction explains its importance and sets up how this book will explore the topic by focusing on two civil war regiments accused of cowardice and the lasting effects such allegations had on them. It also discusses what historian Drew Faust calls “war stories” and how constructed celebratory tales of martial glory often hide war’s chaos and horrors.
The decision to use atomic bombs on Hiroshima and Nagasaki has been considered the most important – and perhaps most controversial - event in twentieth-century history. It ushered in many of the major developments of our time: the end of World War II, the beginning of the atomic age, the establishment of the American world order, and the start of the Cold War arms race. Kenneth B. Pyle illuminates both the complexities of the event itself and the debates among historians that continue today, as they wrestle with the moral issues of the decision, its necessity and its alternatives. While producing no final resolution to the controversy, historians have nevertheless advanced and deepened our understanding of this event. This accessible and thought-provoking analysis is a case study in the intricate nature of the historian's craft and a reminder of the value of historians in a free society.
Women who are currently serving in a variety of combat roles and combat support positions in many state militaries around the globe have had to struggle for their positions by proving their abilities, and such struggles are still ongoing. Based on interview materials with veterans, this article examines the ways in which the veterans interpret their roles as women in combat positions and how they understand agency. The article further traces how their presence in war could alter the gendered meaning of protection. While the military is a key institution of overt gendered power in the state, women combatants’ voices can create a crack in the masculine dominance that is taken for granted in state narratives; they can also create a wedge that allows in a reconsideration of gendered roles and power relations in the context of militaries, thereby offering more nuanced interpretations of protection and agency.
This topic comprises Themes #3 and #4, whose central thrusts are, respectively, cheap military successes and paths to the same larger political end using civilian approaches – i.e., winning without major fighting (at least in a classic military sense). Although it does not capture the sum total of Sun Tzu’s Theme #3 thinking, a core part of that thinking focuses on extremes of both benefits and costs – reaping the former and avoiding the latter.
Experiences of combat and the type of warfare experienced also bolstered the extant loyalties of black Rhodesian soldiers. It is clear from the testimony of black veterans that they felt that they had triumphed during their clashes with the liberation forces, and this informed their understanding that they were militarily on top throughout the conflict. Although not strategically accurate, these perceptions reflected the unique perspective of elite infantry troops. escalation of the war altered the perception black troops held of the liberation forces. ir exposure to incidents of guerrilla violence against civilians, and the widespread targeting of off-duty soldiers and their families, meant that many came to despise elements of the liberation armies. This also served to solidify a notion that the RAR and the wider army were on the ‘right side’ of the war, and that they protecting civilians against the violence of guerrillas. In this manner their regimental loyalties were boosted, as they came to deem the RAR a more moral actor than guerrilla forces.
What rules of fighting (armed combat) does Hinduism espouse? The sacred texts are the pre-eminent sources, so these need to be summarized and compared to each other. Teaching mostly through stories, the texts describe deeds of people (especially warriors), gods and demons to show how to behave and not to behave in war. While the injunctions in the Mahābhārata and Arthaśāstra are already covered in the literature, including in this journal, this present work examines the Purāṇas in depth. After a thorough search of all relevant passages, we find the Purāṇas to be very similar to the epics in terms of the list of prescribed and proscribed actions in war that they provide. We also make comparisons to international humanitarian law (IHL); as in the epics, we find that the Purāṇas contain many similar provisions to those found in IHL but that they go above and beyond what is required by IHL in urging that fighting be fair at the tactical level (i.e., between individual fighters). Being religious texts, the Purāṇas also deal with the afterlife consequences of both righteous and unrighteous combat.
Thucydides served as elected general (strategos) for Athens, and it is likely that he had (perhaps extensive) personal experience of warfare. His work is therefore an important guide both to the practicalities of warfare in 5th-century BCE Greece and to the wider function(s) that war played in politics and society. This chapter analyses what the History tells us about the ‘art of war’ in this period, discussing the use of land troops (light-armed soldiers and cavalry as well as hoplites) and naval forces. It discusses military strategy and tactics, the nature of combat and the consequences of warfare, for non-combatants as well as soldiers.
“The Longest Day in Graignes,” recounts the three German assaults on the village on 11–12 June. The paratroopers rebuffed the numerically superior enemy, until they ran out of ammunition. The 17th SS Panzergrenadier Division also employed heavy guns, including artillery, against the village. The Germans damaged the twelfth-century Romanesque Church. Once they seized the center of the village, the SS troops proceeded to murder the village priest, Father Albert Le Blastier, and his aides for tending to wounded Americans. The Nazi troops terrorized other villagers. The Nazis also executed nineteen US prisoners, many of whom had been wounded in action. The length of the battle held the 17th SS Panzergrenadier Division back from its central mission, namely the recapture of the strategically vital port town of Carentan.
What does Hinduism have to say about the rules of armed conflict? How might Hinduism enrich the modern global discourse on international humanitarian law (IHL)? What convergences might be found, and what areas of divergence? This paper examines and contextualizes the rules of armed conflict advocated in classical Hindu texts, especially in the epic Mahābhārata, where important norms of Hinduism are established. It also examines the other major epic, the Rāmāyaṇa, and the Dharmaśāstras (Law Codes), as well as the Arthaśāstra, which takes an alternative (realpolitik) approach. This paper focuses on conduct during armed conflict (jus in bello), now synonymous for many with IHL, rather than considerations leading up to war (jus ad bellum). The paper seeks to illuminate both convergences and divergences with IHL and highlight particular Hindu approaches on the righteous (dharmic) application of violence. Like IHL, classical Hinduism values (1) proportionality of force during armed engagement; (2) the minimization of human suffering during combat; (3) care for survivors of war; (4) immunity towards non-combatants, especially civilians; and (5) balancing military necessity with humanity. With respect to divergences, classical Hinduism extols non-violence in ways that critique even the warrior's duty to engage in righteous war (dharma yuddha). In contrast to IHL, the Hindu epics have some different limitations; for instance, they limit the right to combat to a particular caste, the kṣatriyas, though this concept could be modernized to mean uniformed personnel of the State. The epics also disavow certain practices that are legal under IHL, such as ambushes and surprise attacks against legitimate targets. The Hindu proportionality provision goes beyond IHL by prescribing that only warriors of the same type should fight. With its many deeply ethical considerations, Hinduism enriches modern IHL through its heightened emphasis on fair and humane conduct in battle and its call towards compassion on behalf of both combatants and non-combatants.
Serial lust killing shows features of addiction, and some killers describe themselves as addicted. Comparisons of lust killing with such addictions as gambling, drugs and consensual sex reveal similarities. Following Robinson and Berridge, it is suggested that the motivational process involves dopamine and exhibits sensitization of incentive salience with experience of killing. Lust killing shows several common properties with other addictions: seeking to repeat the first ‘high’, escalation, increased wanting over time, gateway activities (soft drugs → hard drugs;rape → killing), ambivalence in engaging, stress increases the tendency to engage in the addictive activity, a sudden high often followed by an aversive condition, craving and a temporary correction of such feelings as hopelessness, lacking control and powerlessness. The urge to kill can suddenly occupy the conscious mind. Lust killers commonly consume alcohol in association with killing. Comparisons reveal some common properties between lust killing and war-time killing.
Airway injuries are the second leading cause of potentially survivable battlefield death and often require airway management strategies. Airway suction, the act of using negative pressure in a patient’s upper airway, removes debris that can prevent respiration, decreases possible aspiration risks, and allows clearer viewing of the airway for intubation. The most important characteristics for a portable airway suction device for prehospital combat care are portability, strong suction, and ease of use.
Methods:
This market review searched academic papers, military publications, Google searches, and Amazon to identify devices. The search included specific characteristics that would increase the likelihood that the devices would be suitable for battlefield use including weight, size, battery life, noise emission, canister size, tubing, and suction power.
Results:
Sixty portable airway suction devices were resulted, 31 of which met inclusion criteria – 11 manually powered devices and 20 battery-operated devices. One type of manual suction pump was a bag-like design with a squeezable suction pump that was extremely lightweight but had limited suction capabilities (vacuum pressure of 100mmHg). Another type of manual suction pump had a trigger-like design which is pulled back to create suction with a firm collection canister that had increased suction capabilities (vacuum pressures of 188-600mmHg), though still less than the battery operated, and was slightly heavier (0.23-0.458kg). Battery-operated devices had increased suction capabilities and were easier to use, but they were larger and weighed more (1.18-11.0kg).
Conclusion:
Future research should work to lighten and debulk battery-operated suction devices with high suction performance.
Almost five million Americans volunteered to serve in the U.S. armed forces between 2001 and 2021 and returned home as discharged veterans. Among them, 30,177 men and women have taken their own lives, an awful toll that is more than five times the number of Americans killed in combat in our twenty-first century wars. As part of the roundtable, “Moral Injury, Trauma, and War,” this essay argues that the reasons are many, but one major factor may be the moral pain that many experience in wartime and the vast emptiness they often encounter when their military service ends. Our society has an obligation to the post–9/11 veterans to understand their experiences and truly welcome them back. The rising toll of veteran suicides suggests there is little time to lose.
The Conclusion reiterates the book’s purpose—to more clearly and faithfully reveal war’s truths to help prevent wars, reduce their damaging effects, and win when there is no other choice. War encompasses humanity, politics, and combat, and its dialectic nature reflects humanity’s duality—peaceful and warlike, good and evil. War theory and strategy are most effective when we value both sides of war’s dialectics, and genius often lies in understanding how and when to move from one extreme to another. War has many forms, but all are related in a continuum where assessments of relative capacity influence force viscosity and posture (attack and defense). Predicting war’s future character is critical to strategy, and this is best done by studying history, trends, current circumstances, and theory. Finally, while thorough, objective analysis confirms the impracticality of permanent peace, the potential for peace increases with the full, truthful knowledge of war and its relationship to humanity provided by sound war theory.
Chapter 4 introduces the rules and importance of theory, then derives a Unified War Theory (UWT) that leverages insights from earlier chapters to define key aspects and relationships pertaining to politics, strategy, and combat. The chapter also establishes theory’s relevance to strategy, historical analysis, warfighting, and doctrine, then relates politics, power, influence, and ideology to war, including how autocratic and democratic governance reduces but cannot eliminate the potential for conflict. The chapter defines the nature and character of war, outlines the levels of war and strategy, and explains that cause, capacity, and will to fight comprise the “engine of war.” Additional analysis includes war’s fractal nature, warfighting domains, chance, chaos, and momentum. Next, the chapter presents a “fluidic” metaphor and defines force “viscosity,” a property based on directness, acceleration, restriction, cohesion, and concentration that reconciles war’s regular and irregular forms. The chapter offers a “war-viscosity algorithm” that illustrates the dynamics of viscosity, including how and why war’s forms change, and it concludes by examining the UWT’s value and implications vis-à-vis historical analysis, domain theory, terrorism, nuclear weapons, and ethics.
The Introduction argues that war’s danger, nuances, complexity, and impact on humanity demand further study, despite our seeming reluctance to do so. It contends that war is rife with contradictions which call out for further examination. For example, war evokes humanity’s worst traits, including vengeance, treachery, and hatred, and it has claimed millions of lives, spawned atrocities, and caused massive destruction. Yet, war has also inspired courage, honor, sacrifice, and loyalty, deposed tyrants, led to larger, more peaceful civilizations, and produced remarkable innovations that protect and preserve life. The introduction concludes by recommending that war’s repulsiveness and complexity should inspire, not deter, scholarly attention, for as with any dangerous phenomenon, understanding war’s nature is the best way to gain enough control over it to prevent wars and to diminish their hazards and prevalence.