We agree with Fitouchi et al. that self-denial is sometimes moralized to signal capacity for cooperation, but propose that a person's cooperative character is more precisely judged by willingness to follow cultural, group, and interpersonal goals, for which many rules can serve as proxies, including rules about abstention. But asceticism is not a moral signal if its aims are destructive, while indulging impulses in a culturally approved way can also signal cooperation.

We suggest three additional improvements to replication practices. First, original research should include concrete checks on validity, encouraged by editorial standards. Second, the reasons for replicating a particular study should be more transparent and balance systematic positive reasons with selective negative ones. Third, methodological validity should also be factored into evaluating replications, with methodologically inconclusive replications not counted as non-replications.

Gervais & Fessler assert that contempt is (a) not an emotion (or an attitude) but (b) a sentiment. Here, we challenge the validity and empirical basis of these two assertions, arguing that contempt, like many other emotions, can be both an emotion and a sentiment.