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Introduction
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- Gender and Timebound Commandments in Judaism
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- 22 April 2013, pp 1-22
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1 - The Rule and Social Reality
- from Part I - Gender and the Tannaitic Rule
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- 22 April 2013, pp 25-42
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4 - Shifting Orthodoxies
- from Part II - Talmudic Interpretation and the Potential for Gender
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- 22 April 2013, pp 94-103
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Preface
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- 22 April 2013, pp ix-xvi
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2 - Between Man and Woman
- from Part I - Gender and the Tannaitic Rule
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- 22 April 2013, pp 43-64
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Epilogue
- from Part III - Gender in Women's Ritual Exemptions
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- 22 April 2013, pp 235-250
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Abbreviations
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- 22 April 2013, pp xvii-xviii
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Subject Index
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- 22 April 2013, pp 263-276
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5 - From Description to Prescription
- from Part II - Talmudic Interpretation and the Potential for Gender
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- 22 April 2013, pp 104-134
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Part III - Gender in Women's Ritual Exemptions
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- 22 April 2013, pp 135-250
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Gender and Timebound Commandments in Judaism - Half title page
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Copyright page
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- 22 April 2013, pp iv-iv
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Contents
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- 22 April 2013, pp vii-viii
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8 - The Fringes Debate
- from Part III - Gender in Women's Ritual Exemptions
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- 22 April 2013, pp 211-234
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Bibliography
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- 22 April 2013, pp 251-262
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Gender and Timebound Commandments in Judaism - Title page
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- 22 April 2013, pp iii-iii
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3 - How Tefillin Became a Positive CommandmentNotOccasioned by Time
- from Part II - Talmudic Interpretation and the Potential for Gender
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- 22 April 2013, pp 67-93
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6 - Women's Exemption from Shema and Tefillin
- from Part III - Gender in Women's Ritual Exemptions
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- 22 April 2013, pp 137-177
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Part II - Talmudic Interpretation and the Potential for Gender
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- 22 April 2013, pp 65-134
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Dedication
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- 22 April 2013, pp v-vi
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