This article investigates how the consciousness of ordinary citizens enlisted as jurors in death penalty trials is racialized. The study draws on post-trial interviews with some 66 white and black jurors who served on 24 capital trials in which either a white or black defendant received the death sentence. Findings among white jurors reveal a hegemonic tale of racial inferiority. However, other characteristics such as social class or relevant biographical experiences help explain how jurors' stories are racialized. More specifically, racial inferiority is articulated in four congruous narratives: “individual responsibility,” “the tragedy of the ‘black’ group,” “the bad kid and the caring family,” and “the threatening outsider.” Furthermore, black jurors' stories are influenced by their background experiences as well. More-educated black jurors employ a sympathetic discourse toward the “culturally distant whites.” On the other hand, working-class blacks that have had negative experiences with whites in public are found to employ a narrative of “resisting white racism.” Understanding the subtle influences of legal agents' multiple identities in the remaking of racial hegemony has broader implications for a revised constitutive perspective of law—what I call a “theory of legal narrativity.”