Some twenty years ago, Professor J. N. Banerjea identified a statue on the north gopura of the Naṭarāja temple at Cidambaram (Fig. I), hitherto considered to represent Agni, as Yajñapuruṣa, a minor manifestation of Viṣṇu. No other image of Yajñapuruṣa being known at the time, this was an important identification. It served, moreover, to call attention to the iconography of an extremely unusual figure as it possessed two heads (with their necks, rather than simply a pair of faces) and was directly derived, so Banerjea claimed, from a verse in the Ṛgveda.

The purpose of this article is two-fold: firstly, to illustrate by means, particularly, of two examples how far Thomas More based the Second Book of his masterpiece, Utopia, upon Indian, or more strictly, indological sources; and secondly to reintroduce to historians of India Iosephus Indus, “Joseph the Indian.”

Cambodia was a kingdom in which the English East India Company took only a limited and spasmodic interest in the seventeenth century so that little attention has been devoted to its activities there. References to the Company's Cambodian settlement in the 1650s have usually been erroneous or misleading. Dr. John Anderson made the first serious mistake when he wrote of an English factory in Cambodia between 1654 and 1659, and later English writers, particularly E. W. Hutchinson, have followed him. Dutch historians also have been affected: H. P. N. Muller, in his preface to De Oost-Indische Compagnie in Cambodja en Laos, cites Anderson as his authority for stating that in 1656 the Dutch Company bought the English factory established two years previously. As we shall see, servants of the English Company were sent to Cambodia from the presidency at Bantam in 1651 and withdrawn by order of the directors in 1656; the Englishmen in Cambodia after that date were private traders using the Company's name for their own ends. The episode now to be recounted was therefore an isolated incident with no long-term consequences, but with some intrinsic interest.

The establishment and consolidation of the British Empire in India occurred at a time of expanding interest and achievement in science in Europe. In India there was certainly an appreciation of the importance of this European science, for the growth of science education there in the early nineteenth century compares not unfavourably with that in England. But what kind of scientific interests and activities were to be found in India up to about 1850, and who were the men who pursued them ?