This article uses the evidence of the internal decoration and spatial hierarchy of an English town hall to explore the construction of urban oligarchy in the late fifteenth and early sixteenth centuries. Urban historians have regarded this period as one of fundamental importance in the political history of pre-modern English towns. It is associated with the emergence of the ‘close corporation’, an oligarchic form of government which remained largely in place until the Municipal Corporations Act of 1835. The article examines the iconography and historical context of a tapestry, custom-made for the town hall of Coventry around 1500, to present a different view of the character of urban political culture at the end of the Middle Ages.

Between the Glorious Revolution and the mid-eighteenth century the governance of the Corporation of London was transformed from an oligarchy of aldermen to a ‘rate payer's democracy’. Previous analyses of this transformation have produced a contradictory picture of how and why this shift in governance occurred. By analysing the Corporation's progress to democracy from an administrative perspective, this article argues that this process was more evolutionary in nature than has previously been suggested.

This article presents a case-study of ‘parliaments of science’ and their impact on towns in the south-west of England in the second half of the nineteenth century. These were the week-long annual meetings of the British Association for the Advancement of Science and other national associations for different branches of knowledge which became a much publicized feature of the social and intellectual calendar of Victorian Britain. With particular reference to Exeter, it is argued that these events were used by towns and cities to assert their status and reputation and to compete with rival urban centres, and it is contended that they should be viewed, along with other cultural initiatives, as an important instrument in the shaping of urban and civic identity in mid-Victorian Britain. The study demonstrates the role of towns as scientific locations in the nineteenth century and suggests that they deserve attention in place-centred studies of Victorian science.

The Neues Bauen programme of urban development in Weimar Germany is best known amongst English-speaking historians for its modern housing estates, including those built by Bruno Taut in Berlin. Less well known are the negative impacts of this programme, particularly the displacement of thousands of garden colonies from the outskirts of towns and cities, which were cleared to make way for new developments. This article focuses on the historical development of the garden colonies in Berlin, and the threat they faced from urban expansion during the Weimar era.

The process of making decisions about cities during the bombing of World War II, in its immediate aftermath and in the early post-war years remains a phenomenon that is only partly understood. The bombing left many church buildings damaged or destroyed across the UK. The Church of England's churches within the City of London, subject to a complex progression of deliberations, debates and decisions involving several committees and commissions set up by the bishop of London and others, are used to review the process and product of decision-making in the crisis of war. Church authorities are shown to have responded to the immediate problem of what to do with these sites in order most effectively to provide for the needs of the church as an organization, while simultaneously considering other factors including morale, culture and heritage. The beginnings of processes of consulting multiple experts, if not stakeholders, can be seen in this example of an institution making decisions under the pressures of a major crisis.

This article is concerned with civic pride in post-war urban Britain. While many of the development projects during 1945–79 proved to be design failures, suggesting the demise of civic pride, the ambitions of local authorities, planners and developers have largely been ignored or dismissed. Nevertheless, the development plans which emerged during this period reveal a desire to rebuild new, modern and vibrant cities. Moreover, the planning and financing of these new projects highlights the structure of local governance in post-war Britain, with a shift towards new partnerships consisting of the council, the technocrat and the developer. As such, civic pride continued to be evident in the post-war period, both as an aspiration for urban development and as a symbolic form of power.

This article examines how modern historiography has developed quite differentiated views on the way medieval cities have given expression to renewal and to creativity. ‘National’ traditions have played a highly influential role in modifying the general views articulated in the major syntheses produced by scholars such as Max Weber and Henri Pirenne at the beginning of the twentieth century. An almost jubilant way of looking at the city as the hotbed of modernity gave room, in the decades after the Great War, to pessimism and a negative view on urbanity, before a more nuanced and positive view has been re-established after World War II and in the course of recent paradigmatic changes.

The most striking feature of this year's publications is the large number of articles about the economic, financial and business history of medieval towns. ‘What was the Hanse?’ (Was war die Hanse?) sounds like the sort of question that might be asked in an undergraduate examination, designed to elicit a wide range of responses, from the purely descriptive to the more analytical. The question has, in fact, generated a substantial, if rather problematic, historiography, as two studies of the Hanse make clear. The tendency to define the Hanse as a ‘state’ or to see it as endowed with ‘state-like’ qualities does not do justice to the complexity of a more loosely framed and highly adaptable commercial and urban network.