We Iive in an age of unexamined concepts which risk becoming the more dangerous as they pass into action under the pressure of vague emotions. This is not to say that generosity is completely lacking, only that its impulses are not followed up by a careful analysis of reality. In fact, such an analysis is easily branded “cold” and “inhuman,” and generosity, the heart's voice, comes to be regarded as a substitute for policy. This situation is not improved but rather worsened by the entry of organized religious forces, the churches, into the area of international politics. The Christian churches, Catholic and Protestant, have of course been present in that area for centuries as very active elements.